It always amazes me to see how people can be alike, and different, at the same time. As I age, I find that I am ever more observant to the uniqueness of each individual, yet awed by our common humanity. Our differences are less something to be feared, than something to be celebrated. The metaphor presentations varied significantly, yet they addressed the same theme. The assignment provided an opportunity to glimpse how my classmates see and use metaphor. I believe we grow when we experience the creativity of others. I am enjoying the art projects in class. I discovered many years ago that I have some untapped raw talent, but I have not nurtured this side of myself. I know this talent exists, because I once pulled a life-sized cormorant out …show more content…
It was the first time I had the opportunity to spend several days talking to members of this faith. Gaining a rudimentary understanding of Islam is critical for therapists (actually, for all Americans). While Gil and Drewes (2005) mentioned two of the largest sub-groups, they did not sufficiently address the myriad of organizations in America alone. These groups have captivated a growing segment of the African American population, in some cases providing a strong sense of identity. Given the historical treatment of blacks in America, and the state of affairs world-wide, it is not surprising that some groups have taken more aggressive positions. The challenge of this chapter is daunting, especially given the wide variety of sub-cultures within black society …show more content…
I especially appreciated the example of how one clinician was able to work through an incident of child abuse. It can be challenging to get past stereotypes and other cultural norms (e.g. family privacy). But it is critical to do so, if one is to help Hispanic families. The text stresses that rapport can only be built if one understands the impact of guilt and shame on the family, and respects the family’s need for privacy (Gil & Drewes, 2005). After reading these two chapters, it is impossible not to walk away with some trepidation about the challenges of working with such diverse groups. Yet there is hope, if one can be open to meeting clients where they are, while maintaining a constant curiosity and desire to
The decision between the Therapist and Latino client is a remarkable example of the importance of being sensitize and culturally competent. The therapist appeared to have inadvertently added to the client’s stress which potentially negatively affect the worker-client relationship as well as the intervention process. My initial response to the dialog was that of confusion. Although I tried to empathize with the counselor’s method of getting the young lady to take responsibility for her actions. I totally disagreed with his lack of insensitivity to the client’s indirect message. The young lady was trying to convey her feelings about her experiences as a Latino woman. He did not take inconsideration that although humans often have similar stories.
“I began thinking about the fact that I stand in the middle of two opposing forces in the Negro community. One is a force of complacency, made up in part of Negroes who, as a result of long years of oppression, are so drained of self-respect and a sense of ‘somebodiness’ that they have adjusted to segregation; and in part of a few middle class Negroes who, because of a degree of academic and economic security and because in some ways they profit by segregation, have become insensitive to the problems of the masses. The other force is one of bitterness and hatred, and it comes perilously close to advocating violence. It is expressed in the various black nationalist groups that are springing up across the nation, the largest and best-known being Elijah Muhammad’s Muslim movement. Nourished by the Negro’s frustration over the continued existence of racial discrimination, this movement is made up of people who have lost faith in America, who have absolutely repudiated Christianity, and who have concluded that the white man is an incorrigible ‘devil’”.
The mosques of Harlem are where immigrants go to maintain their bond with each other to find meaning in their struggles in America. Islam helps the new West African Muslim Immigrants to have that kind of being united and sense of the migration experience itself, as well as of social and economic. Religions can definitely be a means to resist and recognize, as well as a head for ethical norms in contexts in which traditionally standards engagement with the new norms and values of (black) America. It’s so impressive how African Muslims have faced racism against their skin color and prejudice against their faith, moreover how they grappled to gain with freedom and democracy in
One of the major points in chapter one is Sociological Imagination which is a connection between a person’s person life and social factors that play a role in affecting someone’s life. For example a young man was just released from prison, he searches for a job. Due to his criminal record employers will not hire him. As a last resort he turns back on his old ways of illegal activity. The personal issue here is that the young man cannot find a job but the social factor is there is not many job out there for felons. I believe Social Imagination is meant to open our minds to think in a wider aspect of why some of our problems occur. Another major point in chapter one is called Critical Thinking. Critical Thinking is the processes of being able to agree with a statement by looking at what facts and evidence can back it up. Wade and Tavis created a simple six plan rule to help us think in a more critical way. It consists of six steps. The first one being able to ask tough questions that other might be afraid to ask tough questions others might be afraid to. Step number to be to be able to think clearly and consider all the evidence to explain your argument. Next is to be opened minded and think of how someone else’s agreement or disagreement might also be correct. After that we should always look at the big picture analyzing a problem and lastly be able to admit when you’re wrong.
Charlotte, a teenager making her way through high school, undergoes a coming of age transformation through the teachings of her Mrs. Hancock and her mother in “The Metaphor” by Budge Wilson. As with most stories like these, Charlotte has a major conflict that determines how she will grow up. For the protagonist, the conflict is not so much between her teacher and mother, but more so the lessons they bestow upon Charlotte. Through her use of literary techniques, the author is able to craft this dynamic between the two schools of thought. The symbolism, diction, tone and metaphors that Wilson uses shows which discipline, flamboyant and exciting or controlling and passive-aggressive, she chooses to live by.
Due to a clinicians’ lack of understanding of Hispanic culture, feelings of alienation can result from the patient. Family and social structures are different in Hispanic culture, whereas “professional help may not be sought due to Hispanics considering substance abuse a family problem” (Reif, Horgan & Ritter, 2008). In Hispanic culture it is perceived that family issues remain in the family, thus outside help is frowned upon. When treating clients from this population, clinicians need to include the whole family in the treatment plan and to respect family
The culturally skilled counselor attempting a cross-cultural approach would be cognizant of his/her own tendencies toward personal bias and stereotyping of Santana’s appearance and attitude, as well as the very likely possibility of his client being on the receiving end of ridicule and criticism from others negatively stereotyping him as lazy, uneducated, or a “drug runner” just because he is Latino. Effective management and control of personal biases pave the way for open dialogue and the establishment of a clinical trust or professional bond that ideally leads to the discovery of core issues within the client that can subsequently be addressed.
By the same token, Hispanics highly value spending time with loved ones. In the health care setting, Hispanics may show their “togetherness,” which means their closeness of families (Giger, 2008). The nurse should allow them to have family in their room if possible, to aid in the facilitation of information from the client. Despite the need for closeness, Hispanics may ask to have the same gender sex care provider for their needs, and the nurse should be able to accommodate this (Giger, 2008).
Lakoff and Johnson state, “[w]e have found, on the contrary, that metaphor is pervasive in everyday life, not just in language but in thought and action” (3). They are saying that metaphors are used all the time and not just when people talk, but when they think and in what they do. This is exactly true because after learning about metaphors, and getting a better understanding of them, I have realized how much I, and others, apply them to everyday life without even realizing it, or trying to. Using a metaphor to describe Haas and Flower’s reading concepts will therefore make for a better grasp of what the concepts mean.
This is a narrative of one Mexican American woman’s experiences and her views on the importance of passing down the cultural beliefs of her ancestors. In the section of the country in which I live there is a large population within the community of Mexican American culture. Although I have frequent contact with people of Mexican American heritage either through employment or interaction out in the community, I have a limited understanding of their culture. For this reason, I chose to learn more about the population of people I have frequent contact with and as a professional work with as clients in the field of mental health counseling. The quest of finding someone knowledgeable to discuss the population, their cultural background and some of their necessities, as well as some past experiences, led me towards contacting a church. This took calling two different churches before the person at the second church informed me that I needed to speak with, Mrs. Socorro Garcia head of their Hispanic Ministries. Unfortunately, Mrs. Garcia was on vacation when I called, but I was able to speak with her over the phone the following week, setting up an interview in person at her office a couple days later. This was a relief because I was becoming concerned about locating someone for a personal interview.
The Nation of Islam’s answer to the issue of unfair treatment of Blacks in America is best depicted by Wright in his essay, “[w]hite people had come to lead, as well as control, much of the movement for civil rights. Malcolm X, against this state of affairs, demanded that organizations for black men’s improvement – like those of the Jews by Jews and Irish by Irish – be black supported and black led” (Wright 105). The Nation of Islam felt
Race and religion are two concepts in American culture that can really tie people together, or clearly separate them apart. A group forged by strong common roots in both race and religion can be a powerful societal force, if it wants to be. The Nation of Islam is a small but growing religion in America that has become somewhat of a social movement because of its strong and radical ideas on race. In this paper, I will try to explore the beliefs of the Nation of Islam, and the ramifications it could and has had on racial relations in America. The Nation of Islam, or NOI, is a relatively new religion. The first temple of Islam was established in Detroit by Master Fard Muhammed in 1930. Much
Using Metaphor Criticism, analyze the following metaphors: “You are my sunshine,” “That gymnast is a diamond in the rough,” and “Time is money.”
For the final assignment, the students will be working on their final paper. This final paper requires the students to create a metaphor. An example for a metaphor can be an activity that they are interested in, such as a hobby. This part of the final paper should be about two paragraphs and the whole paper should be filled with information from Cashwell and Young.
I am sitting in humanities class, looking up at the drab posters telling me what similes and alliterations are for probably the thousandth time. I start to feel drowsy and put my head on my desk. I then feel a tiny smack on the side of my face. I look up groggily and see a tiny ball of white paper on my desk. I pick it up and look around the room for the person who threw the tiny projectile. I see my friend Daniel grinning maliciously. He writes something down on a pad of paper and shows it to me. I read Paper Wars.