Cultural Identity In Deaf Culture

The Implicit Association Test (IAT) I chose to take was the Race IAT test. It tests the users ability to associate with images of European Americans (white) and African Americans (black) as well as words that correspond to good and bad. The normative results are that most Americans tend to have some form of an automatic association with European Americans. My results were typical. I felt a little embarrassed at first in reaction to seeing the results of a slight automatic preference to European Americans. I even took the test again to see if I would be better prepared for it and the result remained the same.

There are numerous facts concerning the Deaf culture that I am not aware of, and a few of those elements have been made known. One of the new facts that surprised me was that approximately 90 percent of Deaf people are married to other Deaf people. This goes along with them being a tight-knit community. Another interesting piece of information I have learned is that I am to focus on a signer’s face, instead of their hands, while they are signing. Once I began to consider the expressions he or she would be showing while signing, and how one should pay attention while talking to another, it made perfect sense.

There are also questions that arise such as, what constitutes Deaf culture? There are two other questions that are very important into explaining the importance of Deaf culture, which is, how has ASL (American Sign Language) impacted the Deaf community and what are the major issues that are being addressed in Deaf culture today?

In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at

It was with some trepidation that I awaited my score for the Presidential Implicit Association Test (IAT). Was it possible that I am subconsciously racist? Despite the fact that I genuinely don’t look at Barack Obama any differently because he is black; the nature of this test forces your mind and body to work so quickly in synch that it forces a high level of veracity. Luckily in both of my IAT results my subconscious did not betray me, but it did require a certain amount of concentration at times, which might make a statement in and of itself.

discusses the results of a Implicit Association Test which measures a persons automatic association between mental representation of objects in the memory. Nearly 88 percent of the white race who took the Implicit Association Test show inherent racial bias. They have found when white people carry a implicit racial bias that they subconsciously prefer white people over black people in areas such as employment and academic. People don't even realize that they have a subconscious biases against a certain race. Which can affect how they interact with them. America still has a problem with race, The Civil War ended many years ago but the war between races still exist . Once we acknowledge the truth behind inherent racial bias we can move towards

People tend to think that they don’t have any biases against minority groups. However, unbeknownst to them, research has shown that many people actually do harbor negative biases, in the form of automatic associations. In a study performed by B. Keith Payne, at the University of North Carolina, he tested to see whether participants have an unintended racial bias towards African-Americans. To test this, he used an Implicit Association Test (IAT). This test uses a matching method to find any hidden biases in the test taker. He found that participants indeed showed racial bias towards African-Americans, even though it was completely unintended (Payne). Last week, we wanted to see whether we have a bias for

It is known that hearing people are superior to Deaf people. No one can sit and prove it, but you can tell how a hearing person acts compared to how a deaf person acts when they walk into a room. The hearing people are chit-chatting and enjoying their time. The deaf person is looking around trying to read lips but deep down is feeling isolated. Most Deaf people understand that they are equal to hearing people and should not feel discriminated against. Deaf people sometimes still get treated different, but most of the world is starting to treat them equally. They have been able to get more employment, higher education, and higher job positions. In Bernard Bragg’s book, “Lessons in Laughter: The Autobiography of a Deaf Actor”, he expressed

The deaf subculture has always seemed so interesting, American Sign Language (ASL) is so intriguing, a personal friend is deaf and it is amazing, the fact that hearing and speaking could change a person’s culture so drastically. This essay will explain in broad terms what the deaf culture is like and how it is separate

Deaf people share certain behavioral norms such as eye contact, body language and gestures enable them to communicate effectively. They rely on body touch waving hands, using a third person, hugs and have open communication. They value the ASL, interpreters, devices that help them communicate effectively such as vibrating systems, and visual alerts. They have a tradition of sticking or forming their own groups where they champion for their rights and respect from others in the community. The Deaf subculture is referred to as a subcultural group mainly because the members have distinct behaviors, physical artifacts, traditions, values, history, and beliefs that distinguish them from the other people (Minnesota Department of Human Services, 2013).

Deaf is defined as partially or completely lacking the sense of hearing as to where Deaf culture refers to members of the Deaf community who share common values, traditions, norms, language and behaviors. According to the National Institute on Deafness and other Communication Disorders, three out of every 1,000 American children are born deaf or with hearing loss and 9 out of 10 of those children are born to fully-hearing parents. Most of these children who are deaf will attend public schools. By all, means teaching children who are deaf is not easy an easy task and can seem challenging for both the students and the teacher alike but it is certainly accomplishable. Therefore, in order for children who are deaf to succeed in a mainstream classroom, the teacher must first understand the Deaf culture and counteract stereotypes so that he or she may better serve students who are deaf. The article Deaf Culture Tip Sheet by Professor Linda Siple (2003) and Deaf Myths by the Minnesota Department of Human Services (2013) elaborates on these exact issues and provides a better insight on the culture of the Deaf community.

Research centers for the study of racial bias have developed experimental studies to help understand how race can, for instance, influence a police officer to shoot an unarmed suspect. The Implicit Association Test (IAT) is one of the most commonly used tests for this study. IAT was developed by three scientists, Tony Greenwald (University of Washington), Mahzarin Banaji (Harvard University), and Brian Nosek (University of Virginia) (“ProjectImplicit”). Their “Project Implicit” program was designed to identify our societal biases through the association of faces (black and white) with words (good and bad). This program uses a scoring algorithm that can identify those who are faking the test with approximately 75% accuracy (Cvencek et al.).

In some western cultures such as America and Australia, not much education is put forward regarding the deaf community and those facing this communication problem. In an annual conference where an individual of the deaf community was asked to discuss her experience as a deaf person living in a hearing community, Heather Artinian described the communication barrier between the two communities (The Heather world: Heather Artinian at TEDxGeorgetown, 2013). Similarly, in sub-Saharan Africa, there is not much emphasis placed on deaf culture and those facing auditory impairment. To date, there is not sub-Saharan African country that has dependable data regarding its deaf population. Today, education for the Deaf in most sub-Saharan African countries is sub-par at best (The Borgen Project, 2013). Education for the Deaf in sub-Saharan Africa is severely deficient, and they are often deprived of the opportunity to successfully live their lives independently to the best of their abilities. These two cultures do not spend a substantial amount of time and give appropriate education on the emphasis of those who are deaf and living among the

A person’s identity may be determined by him/her family background and this is proven evident in the essay “Private and Public Language” by Rodriguez. We live in a world in which identities are determined prematurely without hesitation. This means that even without getting to know an individuals personality the first thing that is done instead is determining identities based on your physical state, family, or family background. As a culture we live in a diverse environment in which the majority of people come from a different place, and as a result many are identified differently depending on where he/she and their family are from. Today’s culture is more diverse than ever, and more and more people are migrating to different countries and settling so I feel like it

Bauman and Murray (2010) defines Deaf Studies as “interdisciplinary approaches to the exploration of Deaf individuals, communities, and cultures as they have evolved within a larger context of power and ideology” (p. 210). In other words, Deaf Studies refer to a specific academic field that studies deaf individuals and their unique communities and culture and may include constructs from anthropology, linguistics, bilingual education, disability, audiology, etc. Within the context of Deaf Studies, deaf individuals are no longer defined solely by their lack of hearing, but by their cultural, linguistic, and sensorial ways of being in the world (Bauman & Murray, 2010). That is why we hear people educated with Deaf Studies saying ASL kids to refer to deaf kids who use American Sign Language (ASL) system as their mode of communication or see them writing “Deaf” instead of “deaf” to give reference to the universally-recognized culture of people who are deaf or hard of hearing.