Cultural Racism Analysis

Power can be displayed through architecture in a wide array of forms i.e. wealth, class, cleanliness, and structure. Power is described in many ways and portrayed by others differently based from experiences. In regards to architecture, my definition of power is described through overall structure and the vibe of the building. When returning to downtown Tucson, I went to the building which I thought portrayed this power, was The Cadence apartments.

This issue of racism is popular by name but tends to be sugar coated by the way people see it. In order to truly understand racism you need to take a bite into the topic in order to get a taste of what it is really like. Racism comes in many different forms and can be seen many different ways. But why even care about racism at all? Why does it even matter? One would think that with such a harsh background regarding racism in America it would no longer exist in society today. But sadly that is not the case here, racism continues to show up all over the country sometimes being worse than others but still racism is racism. People should all be considered equal regardless of what they look like, talk like, or even do that makes them who they are.

As of 30 June 2006, the national rate of imprisonment for Indigenous Australians was 13 times higher than the rate for non-Indigenous Australians [ABS]. In modern society, there is an assumption that over-representation of Indigenous Australians in the criminal system is due to systemic bias. According to Snowball and Weatherburn (2006), systemic racism refers to any set of arrangements, procedures or rules that results in systemic unfairness to a particular ethnic or racial group. [REF2] Snowball and Weatherburn also found that there was some small ‘residual effect of race on sentencing’ which may suggest that ‘racial bias may influence the sentencing process even if its effects are only small’. [REF2]

Throughout the history of the United States, multitudes of social issues arise, fall, and repeat. In the modern day United States, many social issues are currently at hand including abortion, gender pay differences, the minimum wage, gun violence, police brutality, and seemingly excessive college tuition raises, to name a few. One issue that has been brought back to light within the last few years is racism. Many different headlines, buzzwords, and slogans shoot through media outlets including “Systematic Racism” (Bandler, 2016), “Black Lives Matter” (Black Lives Matter, n.d.), “Institutional Racism” (Michaelson, 2015), the list goes on. Many millennials and middle-aged workers are crying out in support and against these claims, calling this a social problem in an effort to show abnormality in the status quo (Davis-Sowers, 2016), as this condition has negative attributes related to individuals or the world that they live in (Leon-Guerrero).

Throughout history the First Nations people have always been treated unfairly, and unfortunately much of that unfair treatment still exists today. In recent history, the First Nations people have suffered immensely through various bouts of gender discrimination and cultural genocide. If you take a look at the racism that these people face today it’s clear to see that the one underlying factor connecting all these events is racism. Whether it be through the Indian Act or the creation of residential schools, racism has been the driving force behind these horrible events, and much of that racism has survived to get to this day and age.

Since the discovery of the America; slavery, separate but equal; segregated pools, buses, trains and water fountains; workplace and housing discriminations; as well as other biases and hostilities have served as the painful reality of the United States’ racial health, especially for African Americans, more so those living in Southern States; Let not forget about the beatings, bombings and assassinations.

Institutional racism exists within American society, the education of nurses and the profession itself is not immune from such a powerful social issue (Lancellotti, 2008). This post will focus on the training I have received in culturally-competent care and social justice training.

Should The adventures of Huckleberry Finn be banned from schools? In the past century many people have argued whether it should or shouldn’t be. In many perspectives, this book taught people what it was like back then and how it used to be in 1884. Others believe that, the book was full of racial slurs and was just racist in general. The controversy between both sides of this book has had tremendous opinions spoken and has really changed others mind about it but if you really decypher the book it isn’t as racist as people would like to believe.

Today’s society, the United States has an appealing mystery on how racism can progress without racists. The discrimination and exclusion appear to operate during the Post-Civil Rights period of Jim Crow. Inside the book, Racism without Racists: Colorblind Racism and the Persistence of Racial Inequality in the United States by Eduardo Bonilla-Silva’s, makes valuable arguments on the tremendous degree of racial inequality within the country that White Americans believe race is no longer important and justifies the apparent contradiction between their acknowledge color blindness with United States color-coded inequality. Color-blind Racism is a label as new formed of racism in American.

Families are not always perfect. Indeed, many times as a member of a conservative white family, I have found myself listening to a few rather racist and discriminatory conversations. Now, this is not saying that my family is made up of terrible people, merely that they need to be educated on these issues. The issue that was brought up at my last family dinner was the topic of college, and how minorities (specifically blacks) receive better treatment than whites. After listening to my family, I realized that they were expressing three theories on race and ethnicity: the Human Ecology, Social Darwinist, and Culture of Poverty perspectives were all intermingled in the conversation. Recently, race relations has been a topic for debate in the United States, with many saying that racism is a thing of the past. However, based upon my family’s debate, and the many sources that research the issues, it can be seen that the topic of racism, race, and ethnicity are all still relevant topics in America.

Before this course, I understood racism was out there and I do try to be respectful towards everyone that is around me, however I never really had to think about my own cultural being and upbringing in regards with racism. I do feel I have some resistance or negative feelings about my race from time to time. This is described as a phase in Helms (1995) White Identity Development (Sue & Sue, 2015). I know I am blessed to be a White middle class American and I am privileged because I can choose to not worry about racism, however I occasionally say things such as “ I wish I was not White” or “why do I have to be this White?”. Also, reflecting back I know I would speak with my friends (who were White) about wishing to be dark, tan, and not pale

Unfortunately, in this time and age, racism continues to be an issue in the American society, especially in the south. Since the introduction of slavery, many people have the belief that skin color determines someone’s ranking in life. After the freedom of slaves, racism became a big problem in America. As a result, other races look down upon many different cultures and ethnic groups believing that they are superior to others. Racism has lead to people discriminate against one another and become prejudice. Unfortunately, racism effects peoples lifestyles, job opportunities, and education.

Racism has been around since the beginnings of America. Racism is the belief that one’s race is superior than others based on their race and ethnicity. There are many movements that are currently happening today such as the Black Lives Matter and immigration rights. It is sad to know that racism is still evident today across the United States. The image shown uses common logic and emotion to pass the argument that no matter what skin color we have, we are all the same in the inside.

To understand whether or not racism is learnt, we first have to divulge into the nature of racism. It is usually assumed that racism has been a part of civilisation since civilisation started, that it is embedded into how people work and that no matter what, it will always exist. Another assumption is that racism derives from the capitalism of the slave trade by white elitist men seeking to dehumanize people for economic gain, and used racism as a way to mask their financial motives to justify enslavement as righteous. After anti-slavery movements began to happen, the capitalist motives behind slavery “took on a new form as the justification of the ideology of imperialism” [4].

As the 2008 presidential election proceeded to break racial barriers in America, many people have come to believe that racism in America no longer exists since we now have a Black president. However, This could not be anything further from the truth. When many people think of racism, they think of blunt discriminatory actions made against people of color. Thoughts of segregation and the Ku Klux Klan probably come to mind when people envision what racism may look like. Since many of this is now considered illegal or less evident in today’s society, many people may believe that racism is no longer a major issue. Racism in today’s society, however, is constructed differently. Robert M. Entman notes that American society has changed from “traditional to modern racism” (206). Modern racism is more complex within our political and social systems. So how does racism still exist you ask? Racism still exists in our society because minorities remain to be the largest group of people who are unemployed, disadvantaged in their ability to obtain a decent education, and misrepresented by the media.