Various Cultural Rituals Surrounding Death
Krista Morfeld
Denver School of Nursing Abstract This paper explores the many ways cultures deal with death, both before and after. Most cultures have different practices when it comes to rituals before and after death, but some rituals and beliefs are surprisingly similar. When it comes to health care, nurses need to be aware of any cultural needs of a client in this emotional time. Asking questions about what the patient and family want to happen is very important. For example, Muslims would like the same sex washing their loved one, and they would like the family to do it themselves. The nurse needs to know this to provide culturally competent care.
Various Cultural Rituals Surrounding
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These families believe there is either a good time or a bad time to die. To figure out when a good time to die is, they see a priest that checks a special book. If he says it is a good time to die, they proceed with ceremonies for death. If it is not a good time to die, the book tells the family what they need to do to ward off evil and protect the living. If the book isn’t checked appropriately, they believe many deaths may occur and the priest needs to go back in the book to see if a previous death was at the right time. If that death was actually at a bad time, the priest has to perform rituals to get rid of the evil that causes deaths. This priest may also be used to ease the passage into death or to allow passage into another life, such as with an infant that has died (Brooten, …show more content…
Some people, such as Muslims, do not like to be touched when they are sick. If the nurse is touching this person’s shoulder or trying to hold their hand to make them feel better, they are actually only distressing this patient. Distress is the last thing that a patient needs when they know they are about to die. It is also important for a nurse to ask what the patient’s beliefs are for after their death. The patient may be upset about who will do their service when they die, such as the people of South Korea. If someone from South Korea is dying in America, they may need help setting up a way to transfer them back that country (before or after death) so that they can have the proper rituals and
Cultural consideration must be taken into account when discussing end-of-life issues with patients and family members. One cannot assume that cultural affiliation equals a deep connection to cultural beliefs and affiliation with one or more groups should not be used as an assumption about
According to Corr, Corr, and Bordere (2013), death is a term that is used to indicate one’s end of life, while dying is the process that one undergoes before he or she loses his or her life. The author talks the reader the numerous aspects of death and dying, as well as bereavement. This book incorporates classical and modern material, contemporary task-based methods for a person or family coping with death. The article is divided into sub-sections including introduction chapters and conclusion chapters, which revolve around the subject of death and how people, including relatives of the deceased, survive. There are four chapters in this book which explain how children, teenagers, young, and middle-aged adults cope with death. From this point of view, it is clear that this book discusses various aspects of religious and cultural perspective that affects one’s understanding as well as the practices associated with death.
Key people could be family, doctors, carers, religious leaders etc. Each may own distinctive role to play in order for the choices and preferences of the individual to be respected and carried out. [ Every person’s end-of-life trajectory is different and needs differ in intensity and quality over time. End-of-life care must adapt to the varying and changing needs of the individual over time and that it cannot be limited to certain settings or services. The provision of good
In this paper, we will discuss the different death rituals performed in different cultures. We view death rituals from Native Americans, Africans, those of the Chinese decent, and endocannibalism from the Fore tribe of Papua New Guinea. Death is universal to all people in every culture. Responses to how one deals with death and dying differ greatly. Death rituals are usually based on beliefs. This can come from religion, history, language, and art.
Multiple family members gather together to give care to the loved one from far and near. The father or the oldest male relative holds the greatest power in most families to make health-related decisions for an ill loved one. Family members feel responsible for bathing, changing, and feeding their loved one daily even during hospital stays (Taxis, 2008). In addition, prayer and ritual are also critical components of the dying process. Family members may pray with the patient at the bedside, at a home altar, or at church. At times, candles are kept lit for 24 hours a day as a symbol of continuous worship. Clergy members may visit to offer spiritual support. As the ill loved one approaches death, the sacrament of anointing of the sick is administered by a priest or lay member (Kemp, 2001). Mexican American families use religious beliefs in the afterlife to help them cope with this emotional process.
The profession of nursing is more than caring for the physiological health of an individual. It also includes caring for their spiritual, mental, and overall wellbeing. Nurses, and all health care workers, need to take into consideration a patient’s cultural preference in order to maintain their spiritual well-being. This paper will address Native American cultural considerations relating to end of life using the Giger and Davidhizar assessment model as explained in chapter 4 of Sagar (2012) Transcultural Nursing Theory and Models: Application in Nursing Education Practice, and Administration. It will overview the assessment model, then apply it to death in the Native American culture as well as present nursing implications.
There could be multiple family members in the hospital room making it challenging to perform necessary nursing tasks. Prayer rituals are important so the nurse should allow uninterrupted periods so the patient and family has privacy. After death, some families will want to cleanse the body of their relative. If the patient is Catholic the nurse needs to know the patient’s preference about having a priest come to perform last rites. Hispanics may view suffering and pain as a test of faith.
This paper explores the Jewish culture and end of life within the Jewish culture. It will focus on the Giger and Davidhizar’s Transcultural Assessment Model, which has six phenomena’s; communication, space, time, environmental control, biological variation and social organization. This model will provide a framework to assess the Jewish culture and their beliefs during the transition period of end of life. This paper will discuss two implications of nursing care. From those implications, a culturally appropriate nursing intervention will be discussed.
At some point in our lives, we all come to realize that death is a part of life. Cultural diversity provides a wide variety of lifestyles and traditions for each of the unique groups of people in our world. Within these different cultures, the rituals associated with death and burial can also be uniquely diverse. Many consider ritualistic traditions that differ from their own to be somewhat strange and often perceive them as unnatural. A prime example would be the burial rituals of the Native American people.
I’ve always been very uncomfortable about the modern process of death; however, I’ve always respected the process of death especially in certain Native American cultures where they place their dead on stilts high in the sky and burned them. I’ve seen pictures of dead individuals from generations back where they actually took black and white pictures of the dead at wakes, and after seeing those pictures are probably part of the reason why viewings and funerals make me uncomfortable. Going to the viewings to pay your respects and trying to make pleasantries have always made me feel awkward and nervous you never know the right thing to say.
Health in all cultures is an important aspect of life. A person’s cultural background, religion and/or beliefs, greatly influences a person’s health and their response to medical care (Spector, 2004). These diverse cultures guide decisions made in daily life; what food eaten, living arrangements made, medications taken and medical advice listened to. A nurse must be knowledgeable and respectful of these diverse cultures and understand their importance when providing care. This understanding helps to build a strong nurse/patient relationship, increasing patient compliance, which ensures positive outcomes are met. Patients who are satisfied
Every individual experiences the act of death, and most persons experience the death of someone they know of. Whether family, kin, or someone infamous, the living deal with the process of dying. Anthropology seeks to understand the universal process of death ritual and how different cultures deal with death differently. An anthropologist can extract social values of a given culture, past or present, from how death ceremony is practiced. Such values could be regarding political hierarchy or an individual’s status in a society, and about a culture’s spiritual or religious faith. By exploring death ceremony in ancient Egypt, contemporary Hindu death practice in India, and current North American funerary rites, it can be illustrated that
Different cultures, countries, religions, and community with various behaviors and rituals that guides their belief and action when a loved one pass away. Religious and spiritual belief, type of life after death, superstitious beliefs after death and beliefs towards the meaning of life are all based on tradition and death ritual.
Death is inevitable part of human experience, which is often associated with fear of unknown, separation, and spiritual connection. Death is an individual experience, which is based on unique perceptions and beliefs. Fear of death and dying seems to be a universal phenomenon, which is closely associated with apprehension and uneasiness. Death is allied with permanent loss, thus personal experiences of grief are similar in many different cultures. There are different mourning ceremonies, traditions, and behaviors to express grief, but the concept of permanent loss remains unchanged in cross cultural setting. With this paper I will identify cross-cultural perspectives on death and dying, and will analyze
death has perplexed humanity for millions of years. This has led us to formulate rituals,