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Dance In African American Culture

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Since the beginning of time African people have valued and honored dance and music in the most secret way. They knew that dance and music was a gift from the Gods that they worshiped and that it should be respected as a valued custom in everyday life. Although, dance on the African continent differed from region to region dance and music had always been a part of tradition across the continent and throughout the African Diaspora. Nadine George-Graves explains that, “Spirituality means different things to different people, and in many respects, it defies definition, which is, of course, part of its power. Too, spirituality has long been considered a path to healing and liberation” (George-Graves 136). Dance and music was a way in which people …show more content…

As access was granted certain methodologies were exposed and revealed to help them cultivate their native land. Many traditional dances tell various stories of this same narrative that music and dance was healing, spiritual, and magical. And this also provided access to the spiritual realm in aim to reconnect with the ancestors who lived long before them. Dancer and anthropologist Pearl Primus stated in her dissertation that, “The dance is strong magic. The dance is a spirit. It turns the body to liquid steel. It makes it vibrate like a guitar. The body can fly without wings. It can sing without voice. The dance is strong magic. The dance is life; (Primus …show more content…

Both Dunham and Primus conducted studies abroad research in the Caribbean and Africa in aim understand dance and music traditions from their native context. The research they conducted greatly influenced other Black dancers and choreographers in the states. They provided proof in their studies as anthropologist that spirituality played a major part in dance and how we understand this from the lens of dance. Their take on spirituality constantly reoccurred in many of their major works that they toured throughout the 40’s and 50’s. Current artist such as Jawole Wllia Zo Zollar, Lula Washington, Makeda Kumasi, and Na’jah Watson continue to formulate their own ideas about spirituality and

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