Death Penalty And The Old Testament Essay

Capital punishment is one of the most controversial topics in today’s world. Many people believe that it is morally wrong to have capital punishment as a sentence to a crime. People also do believe that it is morally permissible for a severe crime. Capital punishment is also known as the death penalty. It can be given as a sentence when somebody is convicted of an extremely violent crime. The biggest issue that can be seen with this is that somebody could be innocent and sentenced with the death penalty because of the nature of the crime that they have been accused of even if they didn’t commit it. I believe that there is a moral line between using the death penalty and using other forms of punishment.

Senator for Utah Orrin Hatch once said, “Capital punishment is our society’s recognition of the sanctity of human life,” (Brainy Quote). While the arguments for both sides of the debate over the morality of the death penalty are vast, the bottom line is that the death penalty does not disregard human life, but rather it reveres it, as Hatch said. Morality is defined as, “The quality of being in accord with standards of right or good conduct,” (The Free Dictionary). One who seeks to protect a person who has committed a heinous crime such as murder is arguably not in accords with what is right and wrong. Therefore, although killing is generally accepted as being wrong, the death penalty is sometimes the only solution to bring justice to a

Throughout the history of man there has always existed a sort of rule pertaining to retribution for just and unjust acts. For the just came rewards, and for the unjust came punishments. This has been a law as old as time. One philosophy about the treatment of the unjust is most controversial in modern time and throughout our history; which is is the ethical decision of a death penalty. This controversial issue of punishment by death has been going on for centuries. It dates back to as early as 399 B.C.E., to when Socrates was forced to drink hemlock for his “corruption of the youth” and “impiety”.

“Everyone who commits a crime is not committing a compulsive act” (Wasserstrom 573) and therefore, we should not act impulsively towards them. The punishment should not be grossly out of proportion to the severity of the crime charged, nor should it violate the convicted individual’s dignity.      Lastly, there is the aspect of my religion (Catholic) playing a factor in the capital punishment debate. Many people point to the passage in Leviticus, which states that an eye for an eye is God's decree (Costanzo 592).

Even during the Early church, when death was much more common, some Catholics fought against the death penalty; one such example the Athenagoras of Athens written in 133 A.D claims “we cannot endure even to see a man put to death, though justly. . . . We, deeming that to see a man put to death is much the same as killing him, have abjured such spectacles. How, then, when we do not even look on, lest we should contract guilt and pollution, can we put a man to death?.” However, many Catholic leaders have supported the death penalty, St. Thomas Aquinas himself stated “The death penalty was not merely permitted by God: for certain crimes it was required by God.” Nevertheless, over the years the Church has become more and more uncompromising in its beliefs against the Death Penalty. Starting with Pope John Paul II a Catholic Pope who served from the late 70’s to early 2000’s creating the Evangelium Vitae which asserts ¨that [the state] ought not go to the extreme of executing the offender except in cases of absolute necessity: in other words, when it would not be possible otherwise to defend society. Today however, as a result of steady improvements in the organization of the penal system, such cases are very rare, if not practically non-existent.¨ In this doctrine, Pope John Paul II clearly and definitively makes the Catholic Church’s negative response

The most influential text and source of many of the moral ideas of the world come from the Bible. The Bible outlines many of the crimes that are thought to be fundamentally wrong today. Also, the Bible provided ideologies and guidelines for the punishment of those who committed crimes, especially murder. The history of capital punishment can also be traced to this ancient text. Q5 The Bible says ?Man was made like God, so whoever murders a man will himself be killed by his fellow man.?(my bible) This explains a lot of the history of the death penalty. Q1 p9

Various religions also have varied responses to capital punishment. Even a particular denomination or religious group may not have a unified stand regarding capital punishment. Religious sentiments do play a significant part in the views of people regarding capital punishment. The Bible is replete with various passages that may seem to support or condemn capital punishment. The Old Testament, particularly, is based upon a morality of “teeth against teeth” and “life for life.” The books of laws of the Old Testament actually prescribe stoning to death the persons who commit serious crimes against God and against the community. A number of biblical scholars have considered the part of the Ten Commandments that say “You shall not kill” as a prohibition against individual cases of murder (The Ryrie Study Bible, Exodus 20:13). In the first place, the Christian faith believes that humans are created in the image of God. As such, a serious crime against another person is also a crime against God. In the Old Testament, premeditated murder was sufficient reason for the death penalty (Numbers 35:31, 33). Moreover, in Genesis 9:6, it can be read that “whoever sheds the blood of man, by man shall his blood be shed”. St. Thomas Aquinas also published his thoughts regarding capital

     Throughout history the human race has fought over what was fair and just punishment for the killing of another human. The bible tells us, “Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death” (Numbers 35:31). Methods of execution have included such practices as crucifixion, stoning, drowning, burning at the stake, impaling and beheading (Mircrosoft Encarta, 2002). Most of all these events were made public so as to show a deterrent to others, “warning so to speak that this awaits you when you murder”. Public executions were a common place event in society until the 1830’s due to the deterrent effect of them. In the 1900’s through this deterrent event wasn’t public anymore for the reason society wanted to hide its manners from the public eye to save ourselves from the horror of the event itself (Microsoft Encarta, 2002). Executions have been said to have a deterrent effect on the crime of murder, although there is little to no evidence to prove this. The decision to kill antoher human is dependent on numerous different events that are in turn influenced by religion and beliefs. Example of a more commonly used verse is in the bible itself, “ And thine eye shall not pity; but life shall go for life, eye for eye,

The death penalty has been a heated topic of debate for many of years. Some people believe that the death penalty is unconstitutional in that it is cruel and unusual punishment. Many people also think that the states do not have the authority to take a life. They think that it is god’s responsibility to judge life and death not mans. So they look at the death penalty from a religious view point. Items that this commission will consider in evaluating the humanity and constitutionality of the death penalty, are is lethal injection a humane way to put an offender to death. We will also consider the constitution to ensure the state follows the constitution. Further, consideration will be given to if the state ensuring that all death

Religion plays a big role in some people 's lives and can influence their opinion on capital punishment. In the U.S. the two largest religions are Christianity and Judaism, within both of those religions some people are for capital punishment and some are against capital punishment. Several christian groups in the late 1970s formalized their religious and moral reasons against the imposition of the death penalty. “Among them was, capital punishment: violated the command by Jesus to employ the ethic of love, perpetuated the evil of retaliation, ignored the guilt that the society may have had in the causation of the crime, and prevented the possibility of any kind of rehabilitation of the criminal” (Flamehorse).

image of God He made a man." This supports the theory of "an eye for

The Jewish tradition would not approve of how the death penalty currently functions in contemporary America. Although the Jewish tradition approves of the death penalty is certain circumstances, it would not approve or how it is conducted in America.

Capital Punishment or commonly called as Death Penalty is used in several countries today and in comes from ancient times which was used to penalize many grave offenses. On religious sentiments one considers then Bible advocates for death punishment to those who do unjust with other individuals. However death penalty has caught eye of many human activists and government organizations and has called for a long time debate whether death penalty is ethical or not and has made it one of the most debated issues. More than sixty percent countries in the world have provision of death punishment. However, question of killing someone probably innocent still arises also life and death are in hands of god

Death is an unusually severe punishment, unusual in its pain, enormity and finality. Human life has it’s value and to punish someone by ending their life might seem immoral, but in front of the constitution, death penalty can be justifiable based on the crime. Even though one might deserve this punishment under the law, is it a human right to end someone's life? The death penalty might stand as an ultimate judgment in the sense that it rightfully punishes the guilty and safeguards other human lives. In most moral and religious implications it’s wrong for one human to end another human’s life. The law exist to serve and protect the people so should the system abolish the death penalty based on ethical implications or should it dissolve the current

accounting for the life of his fellow man.  Whoever sheds the blood of man, by