Descartes And Whitman 's Views On The Self, Affected By The Outside World?

Whitman wrote broad stanzas and focused on the whole of America as his inspiration. His lines covered a wide range of topics and generated multiple points of view for the reader. He called his life’s work “Leaves of Grass”; stressing the

On this verse, we can see how Whitman tries to connect to mind, body, spirit and nature. In “Song of Myself” Whitman attempted to change the meaning of American poetry. I described identity issues that pertain to him, but that the audience was able to identify with. Whitman, opened the door to

Walt Whitman explores individualism by looking through all of the diversity within America and identifying that people are different and have come from many different backgrounds. However, we are all one in the same due to the connection of being American. He does this because he wants to maintain his individual “self-hood” while finding a place within America, a happy medium. The role of the individual in this piece of work Whitman states is “one of the Nation of many Nations, the smallest the same and the largest the same,” which means everyone has a different background and have all come from many places far away, but are still apart of America nonetheless. This is what brings us together. In the opening section of Song of Myself Whitman starts by saying all human beings are the same, “And what I assume you shall assume, for every atom belonging to me as good belongs to you.” I believe this is Whitman’s attempt at trying to merge his own self into society, while maintaining his “self-hood.”

Whitman takes the idea of using parts of nature as unique symbols and transfers this idea into humanity. More specifically, Whitman is able to go beyond Emerson's idea of nature as a symbol and make humans symbols. Most obvious is the way that Whitman uses himself as a symbol of all of humanity. He sees the ideas of humanity coming from him and states, "Through me many long dumb voices…Through me forbidden voices,"(Whitman Section 24 Line 12 & 20). He says that he is a "kosmos" - or he is a universe,

Whitman has a philosophical approach about religion, religion practices and the journey of the soul. He uses the imagery of nature and other every day attributes to question life beyond death, rebirth and the unison of individual and nature. He is not afraid to die and admits ".... there is really no death, /and if ever there was it led toward life" (Whitman line…. )He finds the Devine power in nature and everything around him rather that in the altar of a church, which

"What is man anyhow? What am I? What are you?" asks Whitman. Who we are, what our purpose is and what the meaning of life is are all mysteries that man has tried to solve from his earliest history. Whitman and Emerson explore these ideas in their works, Song of Myself and Self Reliance. Whitman, an American poet, and Emerson, an American philosopher, take different approaches in their search for self-discovery, yet within their solutions, many parallels can be found.

The creation of an acceptable persona is essential to Whitman's poetic program. In "Song of Myself" this is

The suggestions of equality between all people are not blatant and are not abundant in “Song of Myself” but they do exist, showing that Whitman was not as neutral as most readers are led to believe. He believed in equality.

Walt Whitman, one of the world's greatest journalist and poets, touched the lives of many different and diverse cultures through his many works in which he placed his feet in the shoes of everyday people and the experiences they faced. However, his attitude towards slavery and abolitionism were never permanent as if he was constantly torn between how he really felt or how others who did not agree with him would judge his views. As the saying goes, "your first teachers are your parents." Whitman grew up in a racist environment, in which he was a descendent of slave owners. Therefore, he grew up embodying white prejudice and coming to a conclusion that blacks were shiftless and ignorant. However, as he grew older and became more educated on the

In Walt Whitman’s poem, “O Me! O Life!” he writes about the meaning of life and asks why we exist, and to what end. In the poem, there are three forms of text evidence that help to support the theme. The first form of evidence is, “O me! O Life! of the questions of these recurring.” In this stanza he is talking about all of the problems that comes up in life. Another piece of evidence is, “of eyes that vainly crave light, of the objects mean, of the struggle ever renew’d.” Here Whitman is talking about how hard it is to stay humble. It is hard because there are so many things in life trying to make people become self-absorbed. The last evidence from the text that supports the theme is, “Answer. That you are here-that life exists and identity, That the powerful play goes on, and you may contribute a verse.” This quote is saying that the answer to life is that we are here to exist and if people are lucky they

Whitman begins by creating a contradictory image of himself. On one hand he relays an egotistical representation by alluding that he is the center of the universe, "a kosmos, of Manhattan the son," almost a deistic type of character. Whitman also describes himself as not being above any one person, woman or man, an obvious contradiction to his previous representation. His God-like persona is depicted in human terms, physical qualities that all humans possess. Whitman creates this contradiction to show his belief that he is everything, but is only this way because everything is a part of him. He represents himself as part of a whole&emdash;nature, mankind, and the universe are all a part of him. By being everything in nature and nature being a part of him, Whitman has the power to become the voice of nature as a whole. He speaks for nature and mankind when they do not possess the power to do so. Whitman is the voice of all.

He demonstrates being non-judgmental, which is something people of his time do not understand, let alone today in present time. He goes on later to say "I resist anything better than my own diversity, and breathe the air and leave plenty after me, and am not stuck up, and am in my place" (2756). Whitman feels that he has explored the world and the options around him and now has found his place. He knows his inner self and it has guided him to the place he needs to be.

"Why should I pray? Why should I venerate and be ceremonious?……I find no sweeter fat than sticks to my own bones." (pg 40)Nature and all of her wondrous facets, especially the human body, was Whitman's religion. Walt Whitman was indeed an intensely spiritual man in his own unconventional way. His epic classic "Song of Myself" demonstrates these attitudes of his, and in his view how the proverbial "poet" of his America should believe. Humanity yearns for spiritual fulfillment and Whitman believed that everything around us and even ourselves were walking testaments to what true ethereal life is.

In his first anthology of poems entitled “Song of Myself”, Walt Whitman reveals some of his views on democracy through the use of symbolism and free verse poetry. His use of symbolism and free verse poetry creates indeterminacy, giving the reader hints rather than answers about the nature of the poem. In the sixth part of “Song of Myself”, a child asks the narrator of the poem, “What is the grass?” (Whitman). Instead of simply giving an answer, the narrator cannot make up his mind, and stumbles on how to explain the grass to the child. Through the use of specific symbolisms, Whitman, as the narrator, explicates his views while remaining under the façade of explaining grass to the child. The views Whitman conveys remain indeterminate and

Whitman writes that he, as a poet, represents the body and that he is "the poet of the soul" (Lauter, p.2759). In other words, his poetry represents the body and the soul, but since we are more interested in the soul, we will focus on that. Remember, also, Whitman's poetry is often contradictory. He says in the following lines, "The pleasures of heaven are with me, and the pains of hell are with me" (Lauter, p. 2759). I believe what Whitman is saying here is that his soul includes both pleasure and pain. But, in the very next line he says that he has brought pleasure on himself and the pain he feels he "translates into a new tongue" (Lauter, p. 2759). The tongue refers to here is his poetry. To tie this altogether, his poetry represents the soul, particularly pleasure and pain. He takes the pain from his soul and translates it into poetry. Therefore, his poetry represents his soul.