Descartes Mind Body Problem

In his Meditations on First Philosophy, Descartes states “I have a clear and distinct idea of myself, in as far as I am only a thinking and unextended thing, and as, on the other hand, I possess a distinct idea of body, in as far as it is only an extended and unthinking thing”. [1] The concept that the mind is an intangible, thinking entity while the body is a tangible entity not capable of thought is known as Cartesian Dualism. The purpose of this essay is to examine how Descartes tries to prove that the mind or soul is, in its essential nature, entirely distinct from the

Mind-body dualism is usually seen as the central issue in philosophy of the mind. The problem with mind-body dualism is that it is unknown whether the mind really is a separate entity from the human body as Descartes states in his argument, or whether the mind is the brain itself. Descartes believed that in a person existed two major components, the physical body and the nonphysical body which was called the mind or soul. As a scientist, Descartes believed in mechanical theories of matter, however, he was also very religious and did not believe people could merely be mechanical creatures that ran like “clockwork.” And so, it was Descartes who argued that the mind directed thoughts. To account for this, he split the world into two parts,

Behaviorism is defined as,” a school of psychology that takes the objective evidence of behavior (as measured responses to stimuli) as the only concern of its research and the only basis of its theory without reference to

Behaviorism is one of seven schools of thought. Behaviorists focus on observable actions rather than the internal aspects of individuals, such as thoughts and emotions. Ultimately, behavior is a response to the surrounding environmental stimuli. Behaviorists have established many basic principles that are still critical to understanding human behavior today.

Topic: How does Descartes argue that mind and body are distinct? Is he right? Am I real, or imaginary? In the First Meditation, Rene Descartes presents the main falsehoods in which he believed during his life, and the subsequent faultiness he experienced concerning the body of knowledge. The philosopher considers that it is never too late to rethink the knowledge about his personal being from the very foundations, and builds his thoughts on a certain ground starting from common things. It would be impossible to doubt each thing separately, so he expresses his doubt to the basic principles of knowledge he has already gained, since a conclusion would surely be doubted if its premise was doubted. He starts by doubting basic senses, by comparing feels in reality vs. in dreams. For example, even if I consciously feel warm when I am walking in the sun, I could not claim that I am hundred-­‐percentage sure I am awake, since I would feel it the same way when I was in dreams. Descartes presents this idea to show the doubt of reality and its elements. Also, he concludes that the common things we perceive are fashioned, and knowledge based on that can be doubted, such as physics and astronomy. This category of knowledge are different from geometry and arithmetic, which contain certain and definiteness in the simplest thing. By doubting the sense and knowledge based on it, Descartes argued his approach that the body and mind are two absolutely distinctive things. Descartes mentions God

Summary: The problem of the soul continues as Descartes suggested that the human is composed of two completely different substances; a physical body which Descartes compares with a machine, and a non-physical mind, related to the soul, that allows humans to think and feel even if it has no “measurable dimensions” (67). But Elizabeth put in doubt his ideologies when she realized that a non-physical thing doesn’t have the strength to push and move the body. This led to several questions unanswered and also let space for other materialist theories such as behaviorism, mind-brain identity, and functionalism, which also fail in offering an explicit solution.

Rene Descartes was a complex man who had questions about God and the human soul, and preferred to work through problems by eliminating all doubt with a particular issue. He works to prove that God exists and develops arguments to point out the limits between the mind or soul and the body, as well as, corporeal (physical) and incorporeal (mental) properties. When Descartes refers to mental properties, he is alluding to thoughts and emotions. When mentioning physical properties, he is talking about the brain. Hence, mind-body

* Behaviorism: The school of psychology that views observable, measureable behavior and emphasizes the key role of the environment as a determinant of a behavior.

“The mind-body dualism, in philosophy, is the fact that any theory that the mind and body are distinct kinds of substances or natures. This position implies that mind and body not only differ in meaning, but refer to different kinds of entities (Britannica).” The most basic form of dualism is substance dualism. Substance dualism is the idea that he mind and body are composed of two ontologically distinct substances. According to one who believes and studies dualism, the mind is comprised of a non-physical substance, while the body is constituted of the physical substance, also known as matter. Dualism is closely related to the philosophy of Rene Descartes. Descartes identified the mind with consciousness and self-awareness and distinguished this from the brain. He believed that the brain was the seat of all intelligence. This lead to a great debate over the mind and body. So, ultimately, what is the nature of the mind and consciousness and its relationship to the body?

I do not believe that the Identity theory solves the mind/body problem as well, because the identity theorists they fail to construe what consciousness is from both the internalists and externalists perspectives. Since something as complex as consciousness cannot be simplified to physical properties as the identity theorists would like to think so, then they are left with the question of how someone is able to understand if they really, in fact, aware of their consciousness.

Descartes has a very distinct thought when thinking about the mind, and how it relates to the body, or more specifically then brain. He seems to want to explain that the mind in itself is independent from the body. A body is merely a physical entity that could be proven to be true scientifically and also can be proven through the senses. Such things are not possible with the meta-physical mind because it is independent of the body. Building on his previous premises, Descartes finally proves whether material things exist or not and determines whether his mind and body are separate from each other or not. In Meditation Six, Descartes lays the foundation for dualism which has become one of the most important arguments in philosophy.

This paper will attempt to explain Descartes’ first argument for the distinction that exists between mind and body. Dualism is a necessary aspect of Descartes’ metaphysics and epistemology. This distinction is important within the larger framework of Meditations on First Philosophy (1641) because after doubting everything (body, extension, senses, etc.), Descartes comes to the conclusion that because he doubts, he must be a thinking thing and therefore exist (p.43). This means that the mind must be separate and independent from the body. One can doubt that the body exists while leaving the mind intact. To doubt that the mind exists, however, is contradictory. For if the mind does not exist, how, or with what, is that doubt being accomplished.

According to Eggen and Kauchak (2012) behaviorism is a theory that explains learning in terms of observable behaviors and how they’re influenced by stimuli from the environment. It defines learning as a relatively enduring change in observable behavior that occurs as a result of experience (Schunk,

Opposed to Mind-Body Materialism is Mind-Body Dualism, a view which supports that mind and body are not identical, but, in some sense, radically different kinds of thing. It denies that the mind is the same of the brain, or a product of the brain, by arguing that the thoughts and the material things are composed of different substances, and the mind is a thinking thing that lacks the usual attributes of physical objects: size, shape, location, solidity, motion, etc. According to the Dualism, the soul is comprised of a non-physical substance, while the body is constituted of matter. This view also establishes that mind and body are capable of causally affecting each other, even if they are necessarily not the same thing. When applying this notion the human body, the meaning becomes clearest: the intellect is responsible for all our acts, but it does not imply that the intellect is the brain. For example, before eating a meal, which is a physical action, you probably felt hungry,

In Meditation Six entitled “Concerning the Existence of Material Things, and Real Distinction between the Mind and Body”, one important thing Descartes explores is the relationship between the mind and body. Descartes believes the mind and body are separated and they are two difference substances. He believes this to be clearly and distinctly true which is a Cartesian quality for true knowledge. I, on the other hand, disagree that the mind and body are separate and that the mind can exist without the body. First, I will present Descartes position on mind/body dualism and his proof for such ideas. Secondly, I will discuss why I think his argument is weak and offer my own ideas that dispute his reasoning while I keep in mind how he might