Did Plato Really Benefit From His Perfect Society?

20. in Plato's political philosophy what mattered in government was to achieve harmony and efficiency.

Plato treats his republic as a means of demonstrating that there is a certain way for all people

to be equally educated in a well rounded fashion in order to promote a just

In The Republic by Plato, Plato constructed an ideal city where Philosophers would rule. Governed by an aristocratic form of government, it took away some of the most basic rights a normal citizen should deserve, freedom of choice, worship, and assembly were distressed. Though the idea of philosopher kings is good on paper, fundamental flaws of the human kind even described by Plato himself prevent it from being truly successful. The idea of an ideal democratic government like what our founding fathers had envisioned is the most successful and best political form which will ensure individual freedom and keep power struggle to a minimum.

In The Republic, Plato builds around the idea of Philosopher Rulers. Even though it is not his primary point, it certainly is at the core of his discussion of the ideal state. The question that arises is, 'Why do you need ideal states which will have philosophers as rulers?' There are many layers to the

In short, it outlines the problem that there can be no correct leadership in a democracy. The leader elected by the people must act accordingly to secure and maintain his position, as a result the leader cannot act in the best interest of the society, only in the interests of the ‘mob.’ Secondly, Plato argues that within a democracy there will always be factions or a group of people that believe they are right, these factions gain power and support through their wealth and property. This problem creates conflicts and a breakdown of society which Plato believes could lead to civil war. Thirdly, Plato suggests that a proper society maintains itself by stability and authority. Stability is maintained by looking towards the future rather than short term, when authority is lost the people lose sight of what is best for them, thus losing stability. Finally, considering points two and three Plato argues that with a breakdown of authority and stability combined with factions, this would result in violence creating the inevitability of civil war. As a consequence, tyranny is formed to end violence in the interest of the many for the power of the one. These four problems present the inevitability that democracy is destined for ruin.

More than two-thousand years have elapsed since Plato wrote what many consider his most famous work, Republic. To this day, students and scholars alike grapple with the challenging philosophical issues presented therein. The thematic crux of the work lies in the nature of justice. In defining this slippery concept, Socrates details the structure and workings of what he considers a truly just city, the kallipolis. There are those who would say that this kallipolis may be equated to a utopia, an ideal society; however, I intend to illustrate a much divergent point of view. The justice of this city, made analogous to the justice of the individual, is specifically what precludes the kallipolis from being an ideal society. For this

Do not be angry with me for speaking the truth; no man will survive who genuinely opposes you or any other crowd and prevents the occurrence of many unjust and illegal happenings in the city. A man who really fights for justice must lead a private, not a public, life if he is to survive for even a short time. (Apology 31e-32a)

The idealistic views of Socrates cannot be clearer than what they are on the most famous of Plato’s books, the Republic. The Republic is said to be the most influential book in western history after the Bible and has four themes to it: Justice

Plato had some views that seemed realistic to society while others to me seemed to be unjust for the people. According to Plato everyone by nature has their own function and in order to make an ideal state they each need to serve that role and only that. They are not permitted to do more than one thing or venture off of what they are suited best to do. These roles are people that are motivated by three

The ideal society as suggested by Plato is composed of three classes: the producers, the auxiliaries, and the guardians.

Plato. "Republic." Classics of Moral and Political Theory Fourth Edition. Ed. Michael L. Morgan. Indianapolis: Hackett Publishing Company,

Plato and Aristotle’s views on the nature of a human being and the city are fundamental blocks of forming the best political regime. The ideal city of Plato stands upon the four virtues: wisdom, courage, moderation and justice. The concept of justice embodies the understanding that only when citizens are fulfilling their obligated roles while not interfering with others can a city achieve harmony. For this purpose, farmers, artisans, and shepherds will do what’s expected of them per their expertise while the Guardians, a special class, is fit to rule the state. So his view that since every individual has a different yet pertinent role in the city and as most men are only

The Republic by Plato was a fascinating piece of literature to read. This book focuses on issues that are still very relevant to this day. That just really shows two things, how smart Plato was and also how humans haven’t changed. Over the years’ humans may have developed and advanced so much, but who we are and how we behave, think and feel hasn’t changed a bit. Prior to reading this, I believed that as time has gone on we have developed as a people, but Plato shows that the problems and issues of Ancient Greece are similar, if not the same as our modern day ones. Plato has made me aware that we have only developed on the surface, our natural desires and instincts however are something that hasn’t changed. In fact, it bares to question if we will ever change.

Plato, according to his writings and others record of him, was an avid critique of democracy and his critiques if reflected upon rationally are very thought provoking. In the words of historian John Wild “The most serious charge against Plato from a modern point of view is that he is an enemy of democracy.”(Thorson 1963, p.105). In his book, “The Republic” Plato explains the definition of democracy as a single focus on the pursuit of freedom and social liberty at the expense of other societal goods like public order, public safety and stability both politically and economically. He explains that