There are many similarities between the behavior of the wardens in Stanford Prison Experiment and the behavior of the soldiers at the prison in Abu Ghraib. I think the first and most obvious comparison would be the blatant misuse and abuse of power. In both instances the figures in authority were aware of their ability to make demands that their subordinates had to comply with, and they took full advantage of it.
We see this expressed in emotional abuse that the prisoners had to endure. In both cases we forced to perform demeaning tasks for no apparent reason. There were a number instances where the prisoners were forced to be nude and were taunted. In the Stanford Prison Experiment the inmates were teased about their genitals while in Abu
After viewing both Milgram’s experiment and the Stanford Prison experiment, I can say that I was disappointed - but not surprised - by the results of each study. Throughout history the rise of one individual’s power has altered the course of entire cultures - Hitler, Stalin, and the Kim Jongs being obvious examples of this. Another story detailing the dangers of such stratified social hierarchy and thirst for power is Lord of the Flies. Though gruesome, this book proves how one person’s quest for ultimate authority can lead to the downfall of the entire group. While subjects in Milgram’s experiment seemed more apprehensive towards carrying out their “duties,” it was disheartening to see most of them buckle under the false sense of authority. I believe the average citizen would tell themselves they weren't capable of going along with such atrocities, but this experiment just goes to prove how toxic unquestioned authority can be. When we perceive an individual to hold supreme power over ourselves, we allow their teachings to grip our moral compass in a stranglehold, preventing us from acting in a civilized, rational manner. This is especially apparent in the Prison Stanford experiment. Even though all members of the study knew it was just that - no more than a sociological experiment - they quickly fell down the slippery slope that is group conformity. This demonstrates the Thomas Theorem extraordinarily well - the prisoners thought they were less than the guards, so they
When put into the position of complete authority over others people will show their true colors. I think that most people would like to think that they would be fair, ethical superiors. I know I would, but learning about the Stanford Prison Experiment has made me question what would really happen if I was there. Would I be the submissive prisoner, the sadistic guard, or would I stay true to myself? As Phillip Zimbardo gave the guards their whistles and billy clubs they drastically changed without even realizing it. In order to further understand the Stanford Prison experiment I learned how the experiment was conducted, thought about the ethical quality of this experiment, and why I think it panned out how it did.
In “The Abu Ghraib Prison Scandal: Sources of Sadism,” Marianne Szegedy-Maszak informs the reader of the situation United States guards caused against Iraqi detainees. Under Bush’s presidency, United States soldiers brought physical abuse and humiliation upon the Abu Ghraib Prison. Szegedy-Maszak briefly analyzes the situation and compares the abuse to further scientific experiments in which test obedience. One of the experiments was the topic of another article titled, “The Stanford Prison Experiment,” written by Philip G. Zimbardo. In his work, Zimbardo discusses the experiment he held at Stanford University. A group of male students from the university were paid to participate in an experiment held in a mock prison. Half of the group
* This kind of similar to the experiment because the US soldiers have the same job than the guards from the experiment. However, because the prisoners and the soldiers had been more time together I think other factors influenced the exaggerated actions taken by the soldiers. These factors could hate, pride,
Having power makes people think that they don’t have to listen to anybody and they can do anything that they want. In The Stanford Prison Experiment it says “ within hours of beginning the experiment guards began to harass prisoners. In The Man In The Well paragraph 3 says how they don’t go get the man a ladder when they said they were going too. In The Stanford Prison Experiment it also says how the prisoners started to act like the guards and get other prisoners in trouble for irrelevant things.
citizens, but it was the researchers afterwards that contributed the most startling idea. Zimbardo, the same man who ran the Stanford Prison Experiment, said in an interview with the New York Times, “Prisons tend to be brutal and abusive places unless great effort is made to control the guards’ base impulses. It’s not that we put bad apples in a good barrel. We put good apples in a bad barrel. The barrel corrupts anything that it touches” (Swhwartz, 2004 p. 2). A professor of Law at Loyola University, Marcy Strauss, studies criminal procedure and wrote a forty-two page manuscript on the lessons that should be discussed beyond news articles. Strauss said of Abu Ghraib, “Undoubtedly, these factors [poor training of guards, poor oversight and horrendous conditions] played a major role in facilitating the abuse. Correcting these conditions is imperative. But, to end the introspection there would be a mistake” (Strauss, 2005 p.9). The idea that people could be malignant under specific circumstances has been proven by Milgrams’ studies and this idea is now apparent in real life. Thus, the concern for prisons, as pointed out by both Zimbardo and Strauss, cannot simply be that the guards or correctional officers do not abuse people in the future. The issue is that the maltreatment and indignity in Abu Ghraib was a result of the poor foundation of the U.S. correctional system (Strauss,
“That line between good and evil is permeable,” a psychologist from Stanford University by the name of Zimbardo once said. “Any of us can move across it… I argue that we all have the capacity for love and evil — to be Mother Theresa, to be Hitler or Saddam Hussein” (qtd. In Dittmann). Social psychologist Zimbardo implies that we can easily swap from side to side. What factors elicit darkness? What draws out the darkness, making us jump from good to bad? There are many views in the society that attempt to tackle this question. For instance, social psychology and philosophy. Social psychology tends to side with situation and or authority. On the other hand, philosopher John Locke is certain that the accumulation of experiences is the cause. What is the ultimate answer?
The Stanford prison experiment (SPE) was study organized by Philip George Zimbardo who was a professor at Stanford University. Basically, SPE was a study of psychological effect. He studied about how personality and environment of a person effect his behaviour. Experiment he performed was based on prison and life of guards. He wants to find out whether personality get innovated in person according to given environment (situational) or due to their vicious personalities that is violent behaviour (dispositional). The place where the whole experiment was set up Philip Zimbardo and his team was Stanford University on August 14Th to August 20th in the year 1971 (Wikipedia).
In this paper I will illustrate how the lessons learned from the Stanford Experiment apply to understanding the dynamics of prisoner abuse at Abu Ghraib. The Stanford Experiment demonstrates how social influence can persuade one’s behavior and shape their conformity. The experiment and the prisoner abuse in Abu Ghraib exemplify the power of authority by utilizing their positions and uniforms to control and overrule the prisoners.
The prisoners in Abu Ghraib subjected to the torture of the 800th MP Brigade were so treated initially because of perceived differences. In social psychology, it is a natural behavior to attribute bad feelings towards someone that is believed to be different. The MPs were thousands of miles away from home running a prison in a country some believed was planning to hurt American and her allies using weapons of mass destruction. A study notes that, in 2004, the average American saw the Arabs as “…not especially sincere, honest, friendly, or warm.” The MPs casted these Arabs in an outgroup and their prejudices against the
She begins recounting the notorious details, how innocent college students labeled prisoners and guards displayed psychological abuse after only six days of confinement, and makes reference to Stanley Milgram’s obedience study and Abu Ghraib, where similar maltreatment, perceived or real, was conducted on civilians by civilians. She addresses and refutes the accepted belief that the Stanford Prison Experiment proved that anyone could become a tyrant when given or instructed by a source of authority. Instead, she suggests that Zimbardo’s inquiry points toward but does not land on one exact conclusion. She explains the influence of the setting, the presentation of the roles, Zimbardo’s participation, and perhaps a sense of expectation felt, all of which can be reflected in the shocking behavior of a few guards. She argues that it should not have been so shocking. Konnikova discredits the neutrality of Zimbardo’s experiment by insisting that people who would respond to an ad for a psychological study of prison life were not “normal” people. However, with her diction and choice of evidence she displaces the study's culpability in a way that ultimately blurs and undermines her claim.
The Stanford Prison Experiment was to determine how conformity and obedience could result in people behaving in ways that are counter to how they would at on their own. The main goal of the experiment was to see how social norms and social convections might influence the behavior of participants who are playing the roles of prisoners and prison guards. The study really elaborates on the relationship between the abuser and the abused. It is interesting to see how easily the human psyche gives repetitive abuse and is conditioned to receive it and accept it. This paper will discuss the motives, procedures, findings, ethical issues, and informed consent the Stanford Prison Experiment concluded on.
The Stanford prison experiment was unique because they wanted to watch and learn the behaviors of a prisoner and a prison guard, observing the effects they found some pretty disturbing things among the students. Dr. Philip Zimbardo and his colleagues at Stanford University stayed true to what they believed, and they did what they felt they needed to do to find a set of results for their simulation. Unfortunately they where swallowed into the experiment, when they became the roles, just as the students where. So from their point of view I want to say that what they where doing was ethical, and being that the prison experiment was stopped before its half way mark showed that they realized that it was time to call it quits. Dr. Zimbardo noticed
This report on the Stanford Prison Experiment will define the ethical issues related to prisoner treatment and prison culture in a mock scenario created 1971. The findings of this study define the inclination towards corruption and riotous behavior within the overarching relationship between guard and the prisoners. In a short period of time,. The prisoners became hostile and sought to start a riot in order to free themselves from abuses of the prison guards. In some instances, the issue of role-playing limited to reality of the event, but the ethical issues related to issue of prison corruption became evident in the study. The Stanford Prison Experiment provided some important aspects on how good people can became violent lawbreakers within the orison system. In essence, the ethical and experimental conditions of the Stanford Prison experiment define the corrupting culture of prisons in American society during the early 1970s.
In 1971 Philip Zimbardo conducted the Stanford Prison Experiment (SPE) in the basement of Stanford University as a mock prison. Zimbardo’s aim was to examine the effect of roles, to see what happens when you put good people in an evil place and to see how this effects tyranny. He needed participants to be either ‘prisoners’ or ‘guards’ and recruited them through an advertisement, 75 male college students responded and 24 healthy males were chosen and were randomly allocated roles. Zimbardo wanted to encourage deindividuation by giving participants different uniforms and different living conditions (the guards had luxuries and the prisoners were living as real prisoners). The guards quickly began acting authoritarian, being aggressive towards the prisoners and giving them punishments causing physical and emotional breakdowns. Zimbardo’s intention was for his study to last for 2 weeks, however, it