Diffusion in Innovations
Submitted to Dr. Darrell Whiteman in partial fulfillment of the requirements for the course ME 8000-9000
Missiological Anthropology and Cultural Change at Trinity Evangelical Divinity School
Deerfield, Illinois
October 2013
An innovation is “an idea, practice, or object that is perceived as new by an individual or another unit of adoption” (Rogers 306-3071). Is the Gospel an innovation or is it an ongoing active work of the Holy Spirit in an individual or cultural unit that we participate in by being bearers of the revelatory word of God through the redemptive message of Jesus Christ? While the prevenient grace of God is always active and at work drawing
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If a complex or inapplicable Gospel is presented, it has a lower degree of acceptability by the receptors.
The areas of observability and trialability can go hand in hand when considering the introduction of the Gospel. The Gospel and its effects should be observable to the community when someone becomes a Christ adopter. Pre-adopters should be able to observe and interact with Christian adopters and can be benefactors of prayer, counsel and grace-based friendship. In addition, pre-adopters can attend a worship service or other Christian event to experiment on a trial basis the Christian lifestyle and form of worship. Believers are called to be “lights” that shine for the world to see.
Rather than being seen as prescriptive categories with which to build a mission strategy, these five considerations can be used to evaluate and examine our presentation of the Gospel into a new people group or culture.
Adopter Categories and the Holy Spirit
Roger’s defines the five adopter categories as, innovators, early adopters, early majority, late majority and laggards. A change agent is defined as “an individual who influences clients’ innovation-decisions in a direction deemed desirable by a change agency” (Rogers 6700-6701). For missional purposes, the change agent is best seen as the Holy Spirit and the change agency as God. When viewing agency in this manner we are reminded that God is the changer and we are participants and instruments. The
The essential problem Wright identifies in the introduction can be documented most clearly in six ordinary, but unsatisfactory responses often provided by the church to the query "What are the Gospels all about?, ” which are: 1) teaching people how to go to Heaven, 2) recording Jesus's exclusive ethical teaching, 3) depicting Jesus as a moral prototype for the people, 4) exhibiting Jesus as the perfect sacrifice, 5) telling stories with which humans can recognize and then find direction, and 6) signifying Jesus's spirituality. While each of these answers contains a portion of truth, Wright contends they all fail to hold the heart of the Gospel accounts. According to Wright, “the gospels tell of Jesus who embodied the living God of Israel and whose cross and resurrection really did unveil and initiate the Kingdom of God.” Wright then claims that the kingdom is apart of a greater eschatological theology, which is concerned with what is believed to be the final events of history, or the definitive destiny of humanity.
Suppose I ask you, “What are the essentials of the gospel message?” Would you be able to articulate them clearly? For the believer to be effective in evangelism, he needs to clearly understand what Scripture declares the gospel is. Please turn to 1 Corinthians 15. The apostle Paul gives us the precise definition and content of the gospel message in 1 Corinthians 15:3-4The Gospel message in its simplest form is this: Christ died for our sins and rose from the dead. Paul mentions Christ’s burial to emphasize the reality of His death. Jesus did not merely fall unconscious on the cross and later become conscious in the tomb and found a way to escape (Swoon hypothesis). He died, and His death was a payment for our sins. Paul also in verses 5 through 8 includes a list of eyewitnesses to support the reality of the resurrection. The gospel literally means “good news”. It is good news because it is an answer to the problem of sin. The good news is that Christ has provided a way for sinners to be forgiven instead of punished. We are all sinners by nature and by choice. We have all failed to live according to God’s standard of perfection (Rom 3:23). Because of this, we are separated from God and deserve to spend eternity in hell (Rom 6:23). By ourselves we can do nothing to be reconciled with God because we cannot pay for our own sin. But God loves us so much that He sent His Son, Jesus Christ to this world to do what we cannot on our behalf. Without ceasing to be God, Jesus became a
Alvin L. Reid explains and covers multiple ideas, issues, subjects, and solutions pertaining to missional student ministry. Throughout reading the book it is evident that Reid is not only extremely passionate about the missional aspect of the student ministry, but also the reasoning behind this aspect. Reid’s chapters recognize the issues that many student ministries deal with and how the ministry can go from just an event to a mission ministry. Throughout this book review I will summarize the content and highlight the key components that Reid speaks about. In regards to what Reid explains about a missional student ministry I will speak of how it will affect
The gospel changes everything, it becomes the very lens through which we look at all of life and its challenges. The gospel transcends all cultures. The essential truths of the gospel can be expressed in any language or clothed in any culture. the truth of the gospel shapes my thinking and conduct in a way that produces a Christ-like love and holiness - putting his kingdom values into practice in the power of the Holy Spirit. Humility, boldness, dependency and the assurance of his presence replaces all my self-reliance, pride, selfishness. Putting my faith in God and his word has helped me become a firm believer that he is always there, always watching and protecting his follower. The passage “No weapon that is formed against thee shall prosper’’
The first preachers spoke Aramaic but the preaching of the gospel spread beyond Palestine so it was translated to greek. The preaches gathered together the teaching of Jesus categorized in particular topics, e.g. a collection of his parables on the kingdom; and the deeds of Jesus according to some common element, e.g. a collection of healing stories. The gospel was written after jesus´death by many eyewitness´. After the first Easter, the apostles and eyewitnesses proclaimed the death and resurrection of Jesus as the revelation of God’s love for the world. They began their proclamation where our written gospels finish, with the death and resurrection of Jesus. They soon went on to speak about the
In the book called Foolishness to the Greeks, Lesslie Newbigin focuses on how the culture of the recipients affects their understanding of the gospel, especially when presented from modern Western culture to the others. Newbigin’s personal experience as a missionary to India teaches future missionaries and students that it is very important to receive the gospel in the recipient’s own language, as he says, “the language of the Bible should be translated into the terms of our culture so that it may correspond to reality as we know it.” He also asserts that the church needs to play a significant part in the society that is already familiar, proclaiming the gospel through testimonies and lifestyles. The gospel proclaimed only through human by using mainly language that is deeply related to the culture, and the church will connect the gospel and the culture.
“People tell me I am brave. People tell me I am strong, and I am not doing anything spectacular. I am just doing what god has called me to do as a follower of him, Feed his sheep, do unto the least of his people.” Katie Davis was only 18 years old when she decided to make the life-changing step of going to Uganda, to spread the love of god by teaching discipleship and offering food to kids (Amazima Ministries) As simplistic as it may seem, Davis was igniting hope in these children’s hearts. From feeding them to spreading the word of god, Katie Davis is an echo from the sound created centuries before, when a plethora of people decided to become vessels of god and become missionaries in many parts of the world.
It is this testimony of faith in Christ that helps break down the barrier that stands in between the believer and unbeliever so often. As we have heard in our lectures, the way Jesus did evangelism was modeled in the way he lived. Jesus was intentional about his witness as should be the believer. He looked for opportunities to show his love. The believer needs to adapt this into their daily life in order to help clear up the wrong perspectives of the gospel. My emerging biblical theology of evangelism is being enhanced in seeing different and more exciting ways to share the gospel. In order to change the view of many concerning the gospel we must let people see that they do not need to “wash their hands after shaking the hand of a religious person.” The believer does not need to become like the unbeliever but does not need to be seen as a pious, egotistical,
The gospel is the preeminently a report about the work of Christ on our behalf, that is why and how the gospel is salvation by grace. The gospel is news because it is about a salvation accomplish for us, it is news that creates a life of love, but the life of love is not itself the gospel. In fact, the gospel has to equal an opposite enemy, the gospel is ever crucified between its two errors, religion and irreligion; the theological terms are the legalism and autonomism. In other terms, another way to describe them could be moralism and relativism (on pragmatism). According to Keller, these two error constantly seek to corrupt the message and steal away from us the power of the gospel. Moreover, the gospel is the good news that God has accomplish
Summary of the Method - Laws are everywhere, they govern our municipalities, states and countries. They dictate how the Physical Universe and everything in it works together. There are spiritual laws that also govern our relationships with God. Law 1 is that God loves you and offers a wonderful plan for your life. Law 2 is that Man is sinful and separated from God, therefore he cannot know and experience God’s love and plan for his life. Law 3 states that Jesus Christ is God’s only provision for man’s sin. Through Him you can know and experience God’s love and plan for our lives. Law 4 is the we must individually receive Jesus Christ as Savior
* Use the Gospel as a problem solver. When we are preaching to the non-believers to the congregation, they 'll hear the gospel and use it to solve the issues of our life. In our sermons, the gospel should be used to endorse resolve that is needed in our life.
The social gospel was a Christian religious movement that had focused on industrialism and city growth. Instead of eternal salvation, the gospel preached social salvation. The adherents were not seen to be in need of salvation for themselves to achieve it in the social realm. The gospel preached that individuals were only able to achieve a sin-free life if they were taken from the social and economic situations that had bore them to it. Individual salvation was seen as second to social reform, and that God’s kingdom was derived from government and economic institutions which taught people of communal love and
During the first week the class was divided into eight small groups. Each group was given the task to collectively agree on a common definition on the gospel founded in the Bible. During that time students including myself had to compromise and possible argue their point. As I reflect on the experience of working in a group to provide a working definition for the gospel three things stand out persuasion, pressure, and practice.
This ministry project is designed to develop a strategic plan for increasing evangelism and mission involvement among the members of New Birth Cathedral of Praise . My observation as an active member of New Birth is that it has the right environment to make disciples. The church is welcoming, loving and genuinely caring for one another. The word of God is preached with power, conviction and clear application. The environment is welcoming for the lost person or the new believer.
Yet, it is Matthew’s Gospel that most profoundly shapes our Christianity. Proclaiming himself the fulfillment of the Old Testament law and prophecies ( In response to John’s question Jesus affirms that He is the Messiah (11:1-6)) , he moves us forward into the New Testament with his teachings. This is the Gospel that gives us Jesus the teacher. It is here that he presents us with the truth, the way and the life expected of his disciples. The Beatitudes, The Lord’s Prayer, the parables and so much of what we hold central to the practice of our faith would be