Divine Command Theory And Natural Law Theory

Divine Command Theory theorizes that God it is the author of moral law and the right actions are those willed by God and that God clearly defines right and wrong. This allows the concept that sometimes situations are only right or good because God deems it so. In the simplest terms, God can determine right and wrong since he is omnipotent. Since God is all powerful, he can establish moral norms. Critics of Divine Command Theory believe that if a specific action is only right because God wills it so then evil acts would also be right since God willed them into existence. For example, if God wills murder or torture than these actions would be considered morally right.

In Plato’s Euthyphro, a dialogue between Socrates and Euthyphro, the nature of piety is discussed. Euthyphro proposes several “definitions” of piety and focuses on the relation of piety to the gods. For one of these definitions, he proposes that piety is that which is loved by all the gods. In reply to this, a dilemma arises; and Socrates asks whether the pious, or holy, is loved by the gods because it is pious, or pious because it is loved by the gods. A similar form of this question asks whether the Good, or good action, is commanded by God because it is good, or good because it is commanded by God. If Euthyphro accepts the

I believe that God commands it because it is already right or wrong. This could possibly mean that whether or not God exist, those right or wrong actions were already right or wrong instinctively. The only difference is that, some people believe that they need a creator or God to tell them what is morally correct or wrong to believe it is.

The divine command theory states that “An act is morally required just because it is commanded by God and immoral just because God forbids it” (Shafer-Landau, The Fundamentals of Ethics, p.67). In interviewing an Elder of a local Jehovah’s Witness congregation on the ethics involved in religion, he agreed that the divine command theory is correct, and that there are many commands and things that are forbidden in the bible that are considered to be God’s standards for the way we live our lives. But, when asked the modified version of the Euthyphro Question: is an action morally right because God commands it, or does God command an action because it is morally right, (Shafer-Landau, The Ethical Life, p.57) he picked the latter. Despite agreeing with the statement that the divine command theory makes, picking the latter is not uncommon even if the first affirms the theory. The statement that God commands an action because it is morally right, “implies that God did not invent morality, but rather recognized an existing moral law and then commanded us to obey it” (Shafer-Landau, The Fundamentals of Ethics, p.67-68). This does not make the Elder’s message wrong, in fact most theists don’t follow the divine command theory. This is based on the fact that if the theory were true, whatever God says is a command, and therefore morally right, but God could have said that rape, murder, and stealing is morally right if that was the line of thinking.

In Plato's dialogue, 'Euthyphro', Socrates presents Euthyphro with a choice: `Is what is pious loved by the gods because it is pious, or is it pious because it is loved [by the gods]?'

The divine command theory is put forth for people who believe in God. The theory implies that good actions are morally worthy as a result of their being commanded by God. God, for these individuals, include people from the Christian, Jewish, and Muslim faith. Individuals, because of these propositions, believe that it is their moral obligation to abide to God 's commands; which is, what is morally right is what God desires. This theory states the idea of objectivity between what’s right and wrong. If God makes

Divine Command Theory: (When employing the DCT in an argument, you must always cite a specific source ie. scripture, doctrine etc. to validate your claim.)

Most of the human ‘Homo sapiens’ is born into a religion. That religion could be Muslim, Hindu, Jewish, Christian or Atheism, etc, a set of beliefs which someone inherits from his family, and till the death, that man will likely stay with his or her religion because almost every human has tendency to be religious. On the other hand, the reality of the religion does not matter to him unless someone conducts any investigation to get to the religious truth. In the essay ‘Homo religiosus,’ Karen Armstrong says that, today’s religious followers accept the religion into which they were born, without doing the hard work required. This means that someone follows his ancestor’s religion from the beginning for his life and he or she is not able to prove his ancestors were wrong because he or she has faith in his own religion. Faith is the main concept of the religion because people have deep faith in their own religion. In addition, faith is nothing but mere fantasy and faith has no basis in reality. Therefore, people have no ability to conduct investigations to find out the religious truth. In addition, elements and places of religion vary from religion to religion. Religion is one of the most prehistoric institutions which have been noticed to practice in any society past and present even in the ancient world where cave paintings were popular. Institutions, like politics and entertainments, have been greatly influenced by the religious faith. The truth of religion might give

The Divine Command Theory is the assertion in ethics that an action is morally right if, and only if, it conforms to God’s will. This premise ties together morality and religion in a manner that seems expected, since it provides a solution to arguments about moral relativism and the objectivity of ethics. On the other hand, in Plato’s Euthyphro, Socrates questions whether something is right because God commands it, or whether God commands it because it is right. The ethical implications of the Euthyphro problem suggest that the relationship between morality and religion might not be as straightforward as suggested by the Divine Command Theory.

The conflict between the Divine Command Theory and the Euthyphro objection come with questions about who sets the rules of morality, and how it can be assumed that these rules are justifiable. On one hand, the Divine Command Theory defends the idea that an act is morally right because God commands it and wrong because He commands against it. This sets God’s will as the foundation of ethics, making morally good actions those that comply with His commandments. This religion-based concept becomes problematic when it runs into the Euthyphro dilemma, founded from Plato’s Euthyphro dating back to 395 BC. The argument centralizes on why it is that God commands rightful actions, bringing in the question of, “Are moral acts commanded by God because they are morally good, or does God command things to be right because He has good reasons for them?” The Euthyphro argument creates its foundation on the idea that either God has reasons for His commands, or that He lacks reasons for them. This divides up the Divine Command Theory in two ways, either making the theory wrong or portraying God as an imperfect being. If God does have reasons for His commands, then these reasons are what would make the actions right or wrong. God’s reasons would stand as the basis of morality, instead of God’s commandment itself. God having reasons would insinuate that goodness existed before any direction from God because otherwise, there wouldn’t be any commandment. Morality would have to stand independent

A few thousand years ago, three sets of laws were composed that show remarkable similarities in their instructions on how to live a moral and righteous life. Although they were written hundreds of miles apart from each other, and in totally different cultures and civilizations, the Edicts of Ashoka, the Bible, and Hammurabi’s Code all elucidate the moral principles of self-control, justice, and abstention from harming living beings.

The Divine Command theory of ethics is a theory that states that an act is right or wrong and good or bad based on whether or not God commands or prohibits us from doing it. This means that the only thing that makes an action morally wrong is because God says it is. There are two sides to this theory; the restricted and the unrestricted. The restricted theory basically says that an action is obligatory if and only if it is good and God commanded it; the unrestricted theory states that an act is only obligatory if it is commanded by God, it is not obligatory if it is prohibited by God and it is optional if and only if God has not commanded nor prohibited it.

Socrates was a moral philosopher who was accused of impiety and was about to be tried for a crime, the nature of which no one seemed to understand. The trial and death of Socrates has four dialogs known as the Euthyphro, the Apology, the Crito, and the Phaedo which describes the process of Socrates’ controversial and insightful trial that raises the questions about human morality. Within the story we learned that the relationship between morality and religion might not be as clear-cut as some might think, Socrates forces the witnesses of his trial as well as ourselves to come to conclusions which result in a paradox that conflicts with the individual beliefs of his audience. In the event in which, Socrates poses a question to himself and Euthyphro, an attempt to answer the question "What is piety?" It has a specific tie to the events in “The Trial and Death of Socrates”, for Socrates had been accused of impiety and was about to be tried for the crime of heresy. The Euthyphro dialogue was written twenty-four centuries ago, and its conclusion is devastating for the whole idea that holiness and morality are very well connected. The idea that, “if God does not make something good by commanding it, but rather instead identifies that which is good, what measurement of morality does he use to make this judgment?” If something is right because god commands it, then it follows that something would be just as right if God instructed differently. If god declares that it is right to

Divine Command Theory is defined as “ethical principles are simple the commands of God” (Pojman p.356). Basically, this theory states that “morally right” means “commanded by God” and “morally wrong” means “forbidden by God” (Rachels p.53). The positive feature of the Divine Command Theory is that it solves the old problem about the objectivity of ethics by providing an answer as to why anyone should bother with morality (Rachels p.53). According to this theory, if nature of what is right and what is wrong depends on God’s command, then we have to wait until judgment day to deal with the consequences of our actions due to them begin immortal (Rachels p.53). But there is

In his work Euthyphro, Plato introduces a religiously based moral code. This code, the divine command theory, stresses the pleasing of god in one’s moral actions. Plato’s characters, Euthyphro and Socrates, take turns in a debate defending and criticizing this theory. Its flawed nature is uncovered and we as readers are able to notice its advantages and disadvantages. Using these criticisms, revisions to the divine command theory have been made. After analyzing the divine command theory and noting both its advantages and its critiques, I largely agree with the criticisms that are made about it. However, with certain revisions, it can be transformed into a reliable and successful philosophy.