According to Dictionary.com Sympathy can be defined as “the fact or power of sharing the feelings of another, esp. in sorrow or trouble; fellow feeling, compassion, or commiseration.” (dictionary.reference.com/browse/Sympathy) Pertinently this definition, as well as the information provided after reading both, The Poem Beowulf translated by Burton Raffel. and the novel Grendel by John Gardner, it appears evident that the character Grendel gains more sympathy from the reader than that of the character Beowulf. Sympathy's definition, as previously stated implies that one, in this case the reader, can share feelings with another, Grendel, most often said feelings are that of sorrow. One instance, when you can particularly sympathize with …show more content…
“Pompous, Pompous ass!” I hissed. But she was beautiful and she surrendered herself with the dignity of a sacrificial virgin. My chest was full of pain, my eyes smarted, and I was afraid-- O monstrous trick against reason-- I was afraid I was about to sob. (100)
In fact, Grendel even sees himself running out to her and groveling at her feet. “ I could see myself leaping from my high tree and running on all fours through the crowd to her, howling, whimpering, throwing myself down, drooling and groveling at her small, fur-booted feet. “Mercy!” ”. It appears obvious to the reader, that Grendel has some sort of compassion with in him, as he knows that Hygmod giving up his sister to Hrothgar appears wrong. Through out the story, the reader constantly questions Grendel's actions, for one moment he seems like the horrible creature, as he maims and kills innocents, for no apparent reason, however at other times he knows he must do the right thing, and not be that evil monster. Such as when he rushes the meadhall, and goes after the Queen, Wealtheow, the same woman he that he saw throwing himself at her feet. "I decided to kill her. I firmly committed myself to
Another part of the text which is evidence to Grendel not being the monster he is made out to be, is the relationship dynamic between Grendel and his mother, and also his mother’s actions after his death. The actions of Grendel’s mother are not those of a monster, but those of any normal woman who has children. After her son was killed (murdered and then part of his body was taken as a trophy), she just wanted to seek revenge. “But now his mother/ had sailed forth on a savage journey,/grief-racked and ravenous, desperate for revenge.” (1276-1278). Grendel’s mother displayed the emotions of complete sadness and despair over her son; it seems more of a human response rather than that belonging to a monster. Considering that the bond of a mother and son is supposed to be the strongest bond of all, her actions after his death are in a way justified. It is easy to see that the character of Grendel is much more than just a monster through his mother’s subsequent actions of taking down Grendel’s arm from hanging in Heorot, and feuding (in her own way she was trying to feud, to obey the code as it was in this time. When she went to Heorot to seek her revenge, she did not
In Beowulf, the clash between good and evil is the poem's main and most significant focal point. Although the epic poem Beowulf utilizes many characteristics of Christian themes, the violence in the poem relates to paganism. By exploring the characteristics of “good vs. evil” such as Cain, Grendel and Beowulf, this paper will explore the elements of Beowulf in such a light.
Grendel discovers and begins to gain the understanding/knowledge of different concepts such as power, etc. In addition, he observes how humans interact with one another throughout the twelve years of war; Yet, his attempt to communicate with humans gives him the title horrific monster. This leads to his loneliness and isolation from everyone. Furthermore, Grendel is left without any companion. Grendel can be best described as a monster who has human qualities but can be both rational and irrational. In Chapter 1, Grendel has an outburst because of the ram that appears.. “I stamp. I hammer the ground with my fists. I hurl and skull-size stone at him. He will not budge. I shake my two hairy fists at the sky and let out a howl so unspeakable that the water at my feet turns sudden ice and even I myself am I left uneasy.” This demonstrates how Grendel is hostile and belligerent. His emotions get the best of him and blinds his consciousness and awareness of how harmful he can be towards
deciphered. Beowulf being pure good, and Grendel being pure evil. One of the reasons of
In the novel, Grendel by John Gardener, Grendel is a human-like creature capable of rational thought as well as feeling emotions. Early on in the story Gardener depicts Grendel as being very observant, critical and somewhat spiteful of the world around him. He describes himself as a murderous monster who smells of death and crouches in the shadows. Grendel watches the humans from the shadows of the trees and at first it seems as though they are the real monsters, slaughtering and pillaging all for the sake of their leaders and for power. This light that the humans are put in gives Grendel a certain charisma about him, making him seem like the one to side with in this novel. Later in the story, however, things change. Grendel seeks out the
Grendel is a monster. He has instincts that he cannot overcome. It is almost a kind of creature nature that tells him what to do. He does not have a solid reason for killing these humans brutally other then fact that they started this war with him. When asked why, Grendel asks why not. "How, if I know all this, you may ask, could I hound
Like many whom suffer the same disorder, Grendel completely changed his mind, extending from one topic to the exact opposite. He goes against his own ideas as if he were two totally opposing characters. He also always thought the dragon was near. Grendel allowed the ways and beliefs of the dragon to get in his head. He would claim he could “smell the dragon’s scent” whenever something sinister occurred. All of these symptoms, in addition to the isolation from Hrothgar’s people lead to the overall cause in withdrawal from society. Grendel’s emotional disturbances caused him to react completely unreasonable and rather foolish many times within his life.
In contrast to the Danes of “Beowulf”, Grendel searched for his very reason of existence by asking the questions “Why?” and “How?” for answers. Grendel started off in the book struggling with finding meaning in his life while watching the people clearly doing things that gave their lives meaning. He became upset as he saw that he couldn’t deter their spirits no matter what he did and started to feel jealous of their self-found purpose. He realized that through various ways the people attained meaning. In response to his confusion over their self-discovered purpose, Grendel started listening to the Shaper’s words when he spoke to the people shaping their very beliefs which confused Grendel even more on the meaning of life. After listening to the Shaper for a while, readers can see Grendel in a state of contradiction. He started off killing people as a simple, bestial monstrosity but in the end he is shown as quite intelligent and capable of choosing whether to kill or not. Soon, Grendel started seeking answers to his questions from a dragon. The dragon’s very philosophy on life was that there is no meaning of life which started to influence Grendel. Upon Grendel’s persistent questions of “Why?”, the dragon told him “You improve them, my boy! Can’t you see that yourself? You stimulate them! You make them think and scheme…You are, so to speak, the brute existent by which they learn to define themselves
Grendel is characterized as a lonely creature who is trying to figure out the meaning of life around him. Grendel is an unhappy soul because he feels useless in society and doesn’t want to accept his given role. Throughout the novel Grendel feels as if he has no friends and nobody else accepts him but his mother. Humans have always been a problem in Grendel’s life and they affect how he lives life each day. Grendel is not an evil creature, he is just unhappy because of the way he is treated. We should sympathize for Grendel because he is suffering on Earth and he does not know what to do about it. The author shows that Grendel is in a place where he needs love and does not get punished because he uses his emotion to escape from his punishment.
In a world of chaos, he who lives, lives by his own laws and values. Who is to say that the death of millions is any worse or better, for that matter, than injuring a cockroach. And in the case of an existing power in the form of God, who is presumed to be all which is good, presiding and ruling an organized universe, why then does evil exist? The prosaic response of “without evil, there is no good” no longer holds any validity in this argument as the admitted goal of good is to reach an existence without evil. So even if a God does exist, I think it is fair, at this point, to say that he is the embodiment of both good and evil. And if humoring those who would answer the previous question with the response that there can be no good
Anyone who defends Grendel or his behavior is guilty of agreeing with a terrible crime and sin in the sight of many. Grendel had but one mission and one purpose: to terrorize and murder. He fulfilled it well.
Both the epic poem Beowulf and the novel Grendel depict the same storyline, but from different point of views. Grendel’s personality tends to be much more evil than he himself depicts in the novel. Since Grendel is the narrator of the novel, the audience only gets to know what the story is like from his point of view, which he stretches the truth on numerous occasions. But, in Beowulf, the poem has a narrator and is in the third person omniscient, this means the audience knows how all the characters and feeling, thinking, or saying. Also, the theme nature vs. nurture appears a lot in Grendel which means his viewpoints on certain things are either
In the epic poem Beowulf, the struggle between good and evil reveals its omnipresence in even the oldest of tales. The many allusions and symbols throughout the story relate to Christianity and other Pagan beliefs. By looking at them, it becomes apparent that the author of Beowulf believed that the constant war between good and evil is not only fought by the common man but also in the ranks of their highest esteemed rulers and warriors, and even in their dreaded nightmares where monsters lurk and wait for the death of man. Beowulf was written during the budding of Christianity in England, when it was newly forming. In the story there are obvious references to Christian rituals.
Grendel, is thus seen as the descendant of an individual who epitomizes resentment and malice in Beowulf. The author states Grendel lives in exile and is seen as “mankind’s enemy”(Raffel, 22). Grendel is the representation of all that is evil and he is declared to be the “shepherd of evil and the “guardian of crime”(Raffel, 33) by the Danes in Beowulf. The author describes Grendel to be an evil, cruel, apathetic creature who’s pleasure lies in attacking and devouring Hrothgar’s men. The author describes Grendel’s malice by painting a gruesome picture of Grendel’s countless attacks on the mead hall in which he exhibits Grendel as a heartless, greedy, and violent being who mercilessly murders the men at the mead hall by tearing them apart, cutting their body into bits and drinking the blood from their veins. The author describes Grendel’s greed by stating Grendel’s thoughts were as “quick as his greed or his claws”(Raffel, 21). He describes Grendel’s as having eyes that “gleamed in the darkness and burned with a gruesome light”, swift hard claws and great sharp teeth which paints a picture of Grendel’s frightening appearance in the reader’s mind. In contrast to the traditional story of Beowulf, Grendel in John Gardner’s novel, Grendel is not depicted as a monster but as an intelligent creature capable of human thought, feelings and speech. John Gardner portrays Grendel as an outcast
It may be that at one point Grendel was a human much like Beowulf. "Yet, so as to save his life, he left behind his hand, his arm and shoulder" (957-959). He has the appearance of a man and he has a mother, but the humanness of Grendel has disappeared, and what remains is a creature that as the text says, "the Creator had condemned." Instead of saying that Grendel was just a real bad guy, through these descriptions, he has taken on a supernatural or mystical quality. God was even concerned enough to curse Grendel for his atrocities.