Doctrine of the Trinity Essay

Monotheism is the agreement that there is “a single God” and that he is “the creator of all things” and one of the very first religions to adopt this theism are the Hebrews, which, in turn led the way for many other religions such as Christianity and Islam to believe in one single God. Early on in the development of Judaism, the Hebrews were not always a monotheistic religion, in fact, they went from being polytheistic to monolatry and then finally decided to become monotheistic. The earlier sets of Hebrews were mainly a polytheistic group, meaning that that honored more than one God, some of these Gods ranged from Azazel, a nature spirit to “Ba’al and his wife Asherah, a fertility goddess” . In fact, some Gods were so highly praised that

Hey Mary. You did an excellent laying out the foundation of the Trinity within your post. During my childhood, my church also taught the analogy of the three-leaf clover. I enthusiastically agree that although such an illustration is aimed at helping, a human analogy cannot or will never accurately define the Trinity. As I read your post, I thoroughly enjoyed the way in which you informed your reader of basics interworking’s of the Trinity. However, reading on, I felt as though you did not delve into why the Trinity is truth. The book, Richard of Saint Victor, On the Trinity: English Translation and Commentary, provides an excellent starting position for one’s explanation of the Trinity of being truth. Richard of Saint Victor argues that in

I will like to crave your indulgence to the fact that "Nicene concept of Trinity" is never stated in the Bible, and it is that early Christians as well as the scriptures clearly points out the fact that Jesus was fully divine and pre-existent. For the fact that, none of the early Christian theologians fully asserted the doctrine of the Trinity, not even a speculation about the Father, Son, and Holy Spirit. According to the father of the paganism description of Trinity "God can in no way be described." (Schindler 148).

The image of God which is the mind is the last and highest thing among creatures in seeking God. The previously chapters have already tried to investigate the trinity of God both by faith in the scripture and by understanding some evidence of reason.

In conversation with Daniel Migliore give an account of what it means to confess that God is triune. Give care to an explication of “economic and immanent trinity,” and perichoresis.

The belief in one God is the central belief of Judaism. The attributes to this belief includes that God is one, God is eternal, God is Omnipresent, God is Omnipotent and God is Pure Spirit. The main attribute is God is one meaning that God is unique and indivisible .This attribute is represented in the Shema “Hear, O Israel, God is our God, God the one and only” (Deuteronomy 6:4) one of the most significant prayers of Judaism, confirms God's oneness which also endorses that Judaism is a monotheistic religion and Jews believe that there is only one God. The rest of

Monotheism is a style or following of religious belief that asserts the existence of only a single God. This may seem easy to understand, but different religions interpret this in different ways. Judaism, Christianity and Islam are considered to be today’s modern monotheistic religions; however they don’t explain their form of “monotheism” in the same way as the others.

Monotheistic only means they have one. Judaism is our second religion. Judaism has 13 million followers, and they are monotheistic, they believe in god. They compare because they both worship in temples. Temples are places devoted to worships.

The monotheistic belief of Judaism recognises that God is omnipotent, omnipresent and pure spirit. The concept of the oneness of God, is expressed through the Shema which is an affirmation of faith Jews proclaim, commencing with “Hear O Israel, the Lord is our God, the Lord is one.”- Deuteronomy 6:4. This

To start, monotheism is one important and similar belief in Christianity and Judaism. Both religions believe in one God. However, Judaism has a stronger sort of monotheism. The Jewish do not accept no other supreme being than God, and even ignore the Christian idea of Satan, God’s rival. Jews refuse to believe in Satan because it grants a liberty to believe in someone else who is divine. Since

According to Smith, The World's Religions Judaism chapter, Judaism is a monotheistic religion to Jewish people.

Hebrew monotheism is the belief in a single, all-powerful creator-god, and the renewal of the covenant binding them to their god in exchange for divine protection. The monotheism first appeared in ancient world around 1350 B.C.E in Egypt. The pharaoh named Amenhotep IV advanced the worship of the sun god, Aten, as the country’s sole deity, which was more powerful than all of the other Egyptian gods. Later the Hebrew monotheism went away from Athen and the Hebrews perceived Yahweh. Yahweh is the one and only god according to the Hebrews and Yahweh was transcend nature and all natural phenomena.

The doctrine of the Trinity is the study of who God is, what God is like, how God works, and how God is to be approached (Erickson). God as Trinity was established by the dogma of the ancient Church and defends the central faith of the Bible and the Church (Grenz). The Christian doctrine of the Trinity states that there is One God who is three divine persons; the Father, Son, and Holy Spirit. I will describe how the early Christian church came to its understanding of God as Three-in-One.

Jewish beliefs focus on the idea that there is only one God, making it monotheistic. Monotheism has ascended into many religions in the western world thanks to Judaism’s influence. In Judaism, their ultimate reality is that there is only one high powerful God. They also believed that God made man.

The Trinity to Nazienzus is absolutely essential in his Five Theological Orations, and in them he defines the “Father is the Begetter and the Emitter; without passion of course, and without reference to time, and not in a corporeal manner.” This means that “though numerically distinct there is no severance of Essence.” Christ is not subordinate to the Father, and the Holy Ghost is not subordinate to the Father or the Son; the Godhead is Triune in unity and is of the same substance. Even though the Holy Spirit and the Son “are from [the Father], though not after Him,” they still share the same essence as Him in the Trinity. This is an important distinction, because any part of the Godhead that has not existed for all time would not be God by definition. Nazienzus explains this by saying that the “cause is not necessarily prior to its