Don T Be A Menace Analysis

She furthermore examines Perry’s lead black female characters through “semiotic film content analysis”, a method of getting a closer look into the theoretical language of films (Mckoy, 127). Her findings are very extensive and thorough in terms of assessing the number of occurrences of particular behaviors that are normally assigned to each stereotype. Of all films that involve the character of Madea, the characteristics of the mammy stereotype appears almost 200 times. For all of his films, coded behaviors of the angry black woman and the jezebel brings the total of negative stereotypes of black women to 998 times. Both studies ultimately reflect back onto Tyler Perry, as he continues to successfully blatantly diminish any positive aspects of black womanhood in front of a tremendously large

The black stereotypes in Spike Lee’s film “Bamboozled” are very evident in the main characters in the minstrel show, Mantan and Sleep n’ Eat. For the show, Mantan and Sleep n’ Eat are depicted as lazy, unintelligent, and foolish. Their stereotyping is intentionally obvious to shock and shame the viewers of the show using satire. In addition to the obvious stereotypes in the television show, Lee uses the other character in the film to showcase other stereotypes. Lee uses the characters: Pierre Delacroix, Thomas Dunwitty, Sloan Hopkins, and Big Black Africa and his group as additional, slightly less obvious views of black stereotypes.

All of this proves that Hollywood is not doing a good job in making up for the blatantly racist films of the twentieth century. Hollywood needs to do more to reverse the stereotypes of early film because such stereotypes are still seen today along with their respective repercussions.

The final film by Marlon Riggs, Black is…Black Ain't, is concerned with the state of the African American community. This film essentially asks the question, what does it mean to be black? The director and producer, Marlon Riggs, guides viewers along an “an up-front examination of racism, sexism, and homophobia within the black community itself. Bringing together personal stories, interviews, music, history, and performance, Black Is...Black Ain’t asks African Americans: What is black, black enough, or too black?”1

“ Some of these early productions have racial themes which reorganize the world in such a way that black heritage is rewarded over white paternity; they are schematic renunciations of the prevailing order of things in white American society where, historically, the discovery of black blood meant sudden reversal of fortune, social exclusion, or banishment.” (Gaines, P.3) Within the movie the amount of mistruths about African Americans was sad. Within the movie you notice that the blacks were always or seem to be yelling, acting uncivilized and doing

Reid covers three genres of African American film types such as comedy, black family film, and black action film whether it be independent and/or commercial films. Under the comedy genre, Reid evaluates three subtypes, which include Blackface Minstrelsy, Hybrid Minstrelsy and Satiric Hybrid Minstrel films. Blackface Minstrelsy was the only film subtype, I was familiar with in African American film history. Hybrid Minstrelsy and Satiric Hybrid Minstrel films were new genres learned from

These stereotypes depicted “drug dealers, prostitutes, single mothers, and complacent drag queens” (Harris, 51). In the 1980s, African American filmmakers began to make a name for themselves. These films are “social commentaries, indictments of racism and depictions of ‘everyday’ American lives” (Harris, 51). Compared to the traditional representations of blacks and blackness, New Black cinema takes on this cultural intervention and the recoding of blackness. Harris describes this as “revising the visual codes surrounding black skin on the screen and in the public

While the 1970’s and 80’s marked a decline in movies featuring black actors and a lack of black directors, the mid 1980’s through the 1990’s invited a new generation of filmmakers and rappers, engaging with the “New Jack” image, transforming the Ghettos of yesteryears into the hood of today. A major director that emerged during this time was Spike Lee. According to Paula Massood’s book titled, Black City Cinema, African American Urban Experiences in Film, “…Lee not only transformed African American city spaces and black filmmaking practices, he also changed American filmmaking as a whole.” Lee is perhaps one of the most influential film makers of the time, likely of all time. He thrusted black Brooklyn into light, shifting away from the popularity of Harlem. By putting complex characters into an urban space that is not only defined by poverty, drugs, and crime, it suggests the community is more than the black city it once was, it is instead a complex cityscape. Despite them being addressed to an African American audience, Lee’s film attract a mixed audience. Spike lee’s Do the Right Thing painted a different image of the African American community, “The construction of the African American city as community differs from more mainstream examples of the represents black city spaces from the rime period, such as Colors…, which presented its African American and Mexican American communities through the eyes of white LAPD officers.”

Firstly, a brief background of Early Black cinema is important to note. In 1915 The Plantation Genre (form of genre) came about with the release of Birth of a Nation an overtly anti-black film, which included three main mythic stereotypes. These included the “unlawful slave” who represented black slaves as unpredictable, cunning and violent; this representation was used as reasoning for whites sustaining control. The “subordinate slave” stereotype, which represented blacks as dependable, loving and accepting of their position; this allowed white audiences to displace any guilt about slavery. Additionally, there’s also what is known as the “clown entertainer” which included characteristics of innate humor and the

The movie's success depends on using dated stereotypes: "angry black woman," "thuggish black man," and "innocent" white women. White men,

In order to fully ascertain the gravity of negative archetypes, it is important to explore a common one. Donald Bogle is a film historian and lecturer at the Tisch School of the Arts at New York University. Bogle has authored a book entitled Coons, Mulattoes, Mammies, and Bucks: An Interpretive History of Blacks, in which he outlines a few of cinemas most infamous black architypes. The one most salient this this essay is that of brutal black buck. Bogle divides the brutal black buck into two subcategories: “black bucks” and “black brutes.”

If a movie of this sort had such an emotional impact on me, it is no wonder people embraced these ideas back then. The use of new and popular media methods in those days was more than adequate in transferring the black inferiority ideas to the general public. Beginning at the early 19th century with the happy, dancing, toothless, drunken Negro with big, bold and white lips to the image of the mid 21st century African-American, the media has always used these images to convey inferiority. These images implied inherent traits in the black community. This whole community was represented in the new media as one who can not be collateralized and integrated in to society without being happily enslaved. Most of these images had great commercial values that made it all the more impossible for the rest of the nation not to embrace the African American stereotypes.

According to Tukachinsky, Mastro, and Yarchi, prior to 1930, the role of Blacks on screen were seen involving mostly in criminality and idleness (540). That role still persists until the present, with Blacks usually have to withstand to “longstanding and unfavorable media stereotypes including sexually provocative females and aggressive male thugs” (Tukachinsky 540). 1970’s movies such as The Mack, Black Caesar and Coffy have reinforced this stereotypic image of the black community. The

investigation and comparison of the film Menace II Society and the social and economic issues

For many centuries racism has being an ongoing problem and occurrence in many societies, especially in America. Many different measures have been taken to try and diminish the racism that clearly infests this beloved country, but none have ever truly worked. Although these measures have never effectively worked to erase racism out of our society as a whole, some have opened people's’ eyes in creative ways to understand that it is no joke. One measure that has somewhat worked is through media and the arts such as cinema, literature, and paintings. An example of cinema is Jordan Peele’s movie, “Get Out” that portrays racism through a sense of horror that captivates a viewer's mind to see and understand the underlying theme of it all. “Get Out” is about a young African-American man named Chris who falls for a young Caucasian woman named Rose. Together they are going up to meet Rose’s family who put on an act to make it seem like they are somewhat normal, but in reality lure young African-Americans into their home every year to auction them off to a group of older white people so they can use their bodies for pseudo-immortality. Peele’s horrific movie “Get Out” opens a viewer's eyes and mind to the different concepts of racism and how brutal and unjust it is to people of color.