With the basis being discoveries unveiled through archeology,pollen analysis,and paleontology, Jared Diamond dissects and explores the enigmatic history of the Easter Island civilization in his analytical article “Easter’s End”, written five years prior to the end of the 20th century. In the magazine piece, the isolated island is revealed to have once been a prosperous territory, indicating the depletion of resources and the extinction of wildlife are caused by the negligence of its earlier inhabitants. Considering this fact, the writer concludes with strong implications of the impending calamity that will befall modern society if humans do not learn from their past and take remedial measures. Throughout the entirety of the article, Diamond
In the early 16th century, Portuguese explorer Ferdinand Magellan named the largest ocean in the world ‘O Mar Pacífico’ meaning peaceful sea. What Magellan didn’t know is that his arrival would mark a fateful new era for the inhabitants of the pacific and forever disrupt whatever peace they had before. In “The Other One-Third of the Globe,” anthropologist Ben Finney explains the history the habitation of the Pacific islands. He looks at the complete human history of the islands, not just the colonial period, which was unusual but very refreshing.
Diamond describes the early parts of human history in a broad scope towards the beginning of the book. He focuses on both the evolution and spread of human beings, arguing that some civilizations had a head start over other ones because of when the period of human evolution took place. He explains how different environments shaped human history through an a example of how populations which inhabited the Polynesian islands developed differently due to the different environments and then by telling the stories about what happened as populations with better geographical advantages encountered more disadvantaged populations in the Americas. Diamond explains the many factors that influenced the historical progression of different societies. Diamond argues how food production was very much a primary factor in the advancement of each society. Societies
The Once-ler was driven by the short-term benefit he saw in the truffula forest. The behavior of the Once-ler can be rationalized by the statement Garrett Hardin wrote, “As a rational being, each herdsman seeks to maximize his gain” (1244). While the Once-ler was driven by short-term benefit he was blinded to the long-term effects of his action. The people of Easter Island had similar circumstances. They too were blind to the long-term effects of their actions. The people saw great spiritual value in the Moai, as stated by PBS’s quote, “believed by most archaeologists to
The emergence of agriculture was a major stepping stone in human history. During this birth of agriculture, also known as the Neolithic revolution, humans began inhabiting permanent settlements, grow their own crops, and domesticate both plants and animals for food (Weisdorf, 2005). Considering humans have been hunter-gatherers for the majority of their approximately 7 million years of existence, the emergence of agriculture in the Old World only occurring 10,000-5,000 years ago, marks a significant transformation in food sustenance techniques (Weisdorf, 2005). However, this turning point in history is associated with both positive and negative implications. There is much controversy over whether or not the introduction of
Both Easter Island and The Lorax have many things in common , one similarity is overuse of resources. In the Lorax the once-ler invaded and cut down all the Truffula trees to make a thread for universal use. While on Easter Island the native people cut down all the palm trees to make canoes but to manly make boards to move there giant statues around that were made out of stone. Both the Lorax and Easter Island used up all their trees so production of their products had to stop, however they do have their differences.
Diamond explains that our worst mistake was the transition from hunter-gathers to farmers. Diamond believes that humans were better off chasing our food rather than planting it due to the consequences that followed after such a dramatic change of life. His reasoning expands further out than one might think of about this subject. He talks about the social changes that were created when agriculture began. Diamond spews empowering points that leave a reader pondering if he is correct. People are only sure of how the world is now but the possibilities are endless on what our world could have been if agriculture had not begun.
Until the recent year of 1987 people often saw the neolithic age as a glorious turning point that made us the great spices we are today, but Jared diamond a brilliant scientist of his age wrote an article for discover magazine called The Worst Mistake in the History of the Human Race by Jared diamond which presented a rare idea of the neolithic age being a mistake by our ancestors. He talked about how with agriculture came biased and disease like a real pandora's box. Disease was mostly caused by things like an unhealthy diet, and biased was caused by an unnecessary social classes. A few years ago a blogger and a supporter and student of traditional farming countered Jared diamond’s article with rage due to him believing that everyone was siding with Jared Diamond.Although his argument is sloppy and could not be called a scientific paper. Jared diamond was and is more convincing than Jim Woods in arguing that the neolithic age should be a considered a negative turning point in human history. This is because with agriculture came the faults of humanity such as racism, sexism, biased, etc., the very problems that humanity has been
In the article by Jared Diamond, many interesting theories are discussed about Easter Island’s history and decline. Diamond makes connections to the environmental challenges we face today and he compares the catastrophe of Easter Island to our current over consumption of natural resources. While this article makes for an interesting read, much of it is offered from a single perspective and little counter evidence is offered. The author writes in a way that could engage a non-academic audience who may not be interested in counter evidence, or proper referencing. The article lacks credibility due to its narrow scope and conversational diction. At the root of this discussion however, is the notion that the Rapa Nui people were
In the essay “Island Civilization: A Vision for Human Occupancy of Earth in the Fourth Millennium” Roderick R. Nash proposes the idea of clustering population on a planetary scale, in order to reduce detrimental environmental impact and deter humanity’s current course leading to self-destruction. In addition, Nash’s plan for an island utopia is a solution to which, he believes, will end this man-instigated desolation of nature and civilization expanding past sustainable limits. However, Nash’s proposition does not take into consideration all the atrocities and the problems that can result as a consequence of instigating his proposal of an Island Civilization. Altogether, Nash’s island civilization would not be a viable option for the future
Political, economic, and social conditions have often led to turning points that have changed the course of history for nations and people. The Paleolithic Era and Neolithic Revolution was a turning point that changed the orbit of history for mankind. In Documents 1, 2, and 4, they explain life before the Neolithic Revolution and what changed during the period and provide an analysis of results of the revolution. They introduce food supply and settlement, and civilization and trade.
Recently, along the Nebulosas Chain, a string of islands which boasts a dense fog and extraordinary marine life and dots across the the Oceanus Tempestatus from the Digitus Peninsula of Illysium to the shores of Obscurata, four excavations have been undertaken in a bid by Illysium to claim ownership over the isles. While ownership may be impossible for archaeologists to prove, the recovered artifacts and faunal assemblage suggest a strong relationship between subsistence practices and changes in tool technology. Based upon the radiocarbon dates, the absolute date of the volcanic eruption at 3870 ± 40 B.P. as well as the recovered tool kits, I have distinguished between three separate prehistoric periods based upon tool technology:
The people of Easter Island came over to their new land, and recognized that it was ideal for them to settle. The land was lush; the sea was providing a bounty of fresh fish, and other seafood. The earth was dark brown, and very rich. Everything was just the way it needed to be to support a growing community of people.
The humans living in that period were unable to supplement their previous diet, which was rich in protein, and their culture was devastated as a result; this then, is an example of progress (better hunting methods) that led to the failure of an entire culture as its problems were left unsolved. In his third chapter, Wright examines two particular civilizations that thrived but eventually declined due to resource depletion. What is interesting is the similarities that can be drawn from the examples of Easter Island and Sumer, like the widespread ignorance of the masses to actively prevent the abrasion of their land, the perpetual idleness of people to not do anything even when there was enough time to stop the tragic collapse, to current-day situations of people who even flat-out deny climate change and claim it to be part of the left-wing agenda. On Easter Island, it was over-logging that led to their collapse, since as their ecosystem withered away, logging became scarce, and wars broke out for those sparse resources. In Sumer similar environmental destruction occurred (i.e. overgrazing, land clearing), which should alarm the world population of today of what may become of the high levels
Jared Diamond is a professor of Geography at UCLA and a world traveler. He believes that in the past 13,000 years of human history, agriculture has lead humans to conquer, develop and prosper and therefore cause the rise of civilizations. In 1972 he was in New Guinea when he met a local named Yali who asked him a simple question that took years for Diamond to answer. Yali said “Why is it that you white people developed so much cargo [goods] and brought it to New Guinea, but we black people had little cargo of our own”. [Work cited 7] Diamond was profoundly puzzled and couldn’t answer right away. In fact it took him many years to come up with what he thinks is the right answer. ‘Yali’s question’ plays a central role in Professor Diamond’s enquiry into ‘a short history of everybody for the last 13,000 years’, leading him into a wide-ranging discussion of the history of human evolution and diversity through a study of migration, socio-economic and cultural adaptation to environmental conditions, and technological diffusion. (Diamond, Guns, Germs and Steel, p. 22-23)
How was that Easter transformation of the environment scene achieved? Can you talk about what was filmed as plates and what Cinesite then did to affect the weather and change the environment?