Effectiveness: how the author impacts their audience throughout their piece. When authors write pieces, the effect on their audience is what their main focus is; furthermore, whether the piece affects the audience or not determines how well written the piece is. To understand how “Sinner’s in the Hands of an Angry God,” by Jonathan Edwards and “A Letter from a Birmingham Jail,” by Martin Luther King Jr, were effective on their audience, the pieces must be further analyzed. To understand Edwards speech, background must be given first. In the sermon, “Sinner’s in the Hands of an Angry God,” given by Jonathan Edwards in 1741, the leader of the Second Great Awakening, is trying to convince the a group of Puritans, must convert to a more extreme version of Puritanism. A religious group that are told everything they do is wrong, are Puritans. The monster living in the woods coming for them is the devil. The only reason they aren’t in hell is because of God. During the Second Great Awakening, Edwards wanted the government to be run by religion, and everyone to follow the Bibles’ ways. Trying to secure his audience into converting to a more powerful Puritan, Edwards conveys the use of fear and a repetitive tone shfit. Edwards impact on his audience is, initially, effective due to his use of fear. The use of fear is there in order to scare his audience into doing what he wants to do. Fear of the hell being pounded into the audience’s head, influences them to be at church every
“Sinners in the Hands of an Angry God”, Jonathan Edwards, sermon provides a substantial amount of imagery that depicts the beliefs at that time. This figure of speech is important because it created the emotion of fear, it makes a image of hell develope in your head, and with his imagery he scares his audience into following his ways. Jonathan Edwards use of imagery creates a horrific image which has a major effect on his audience. With the uses of imagery he creates an image of a place full of horror to scare his audience to following his ways. In the sermon Jonathan Edwards uses “Their foot shall slide in due time” to show that within time you will go to hell for sinning. This creates the image of your foot sliding down into a hole of darkness,
Edwards instills fear in his congregation by threatening the wrath of God and what will happen if one does not omit their lives to Him. “So that thus it is, that natural men’ are held in the hand god over the pit of hell; they have deserved the fiery pit, and are already sentenced to it;” (102). Here Edwards uses sharp descriptions to show his congregation that any wrong move can put one in Hell, promoting the practice of religion, more specifically; his church. Edwards also writes and speaks very poetically in such a way that his sermons are delivered with an intense amount of imagery that it seems as if those in attendance are watching a movie. Comparing the earth to God’s hand and the mention of God’s wrath being a loaded bow that is ready to rain down on sinners at any moment, helps add the the fear and the image. Another way Edwards creates his atmosphere is by referring to the mass in front of him as ‘you’. When spoken to in such a personal manner one is more likely to be afraid or concerned about the subject as opposed to the sermon being delivered with a more general
In the sermon, “Sinners in the Hands of an Angry God”, Edwards displays controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a harsh tone, and strong emotional appeal in “Sinners in the hand of an Angry God”.
Jonathan Edwards, a famous preacher in pre-colonial times, composed a sermon that was driven to alert and inject neo Puritanical fear into an eighteenth century congregation. This Bible based and serious audience sought after religious instruction and enlightenment. Through the sermon "Sinners in the Hands of an Angry God," Edwards offers a very harsh interpretation to humankind. Edwards utilizes various rhetorical techniques to evoke an emotional response in his audience and to persuade the members of his congregation that their wicked actions will awaken a very ruthless and merciless God.
Jonathan Edwards Sermon “ Sinners in the Hands of an angry god” contributed into the Great Awakening, showing that Hell was real, and whoever defied god was put down. Edwards used dark imagery to get his our heads, the meaning that everyone is predestined and anyone can be sent to hell. Edwards says in his sermon that “ God's enemies are easily broken into pieces, they are a heap of light chaff before the whirlwind”(2). Edwards hoped that the imagery and language of his sermon would awaken audiences to the horrific reality that he believed awaited them, should they continue life without their devotion to Christ? This made many people horrified and help start the great Awakening, making Christians more aware of the power of Christ, and increase their devotion to Christ.
Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.
Jonathan Edwards, a negative and realistic man, focused on how God is a judgemental god and sinners will be put to a painful death, they should be fearful. He says in the first few lines of his speech, Sinners in the Hands of an Angry God, “So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit.” (Edwards, Pg. 23) Edwards implies that everyone deserves to be in hell and he goes on to say that God is an angry God and that no one had done anything to try to ease His anger. Edwards also played a large role in the Great Awakening. He wanted people to experience Christianity in an intense and emotional way. In his speech, he said, “O sinner! Consider the fearful danger you are in: It is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell.” (Edwards, Pg. 26) Edward’s speech was opportunity knocking at everyone’s doors. He influenced people to want to be saved in a way that made many fearful of what could happen to them if they weren’t saved or a child of God. Edwards believed that God set the world in motion, but was not active in everyone’s life. Edwards believed that God created the world and
On July 8th 1741, Jonathan Edwards preached the sermon “Sinners in the Hands of an Angry God” in Enfield, Connecticut. Edwards states to his listeners that God does not lack in power, and that people have yet not fallen to destruction because his mercy. God is so forgiving that he gives his people an opportunity to repent and change their ways before it was too late. Edwards urges that the possibility of damnation is immanent. Also that it urgently requires the considerations of the sinner before time runs out. He does not only preach about the ways that make God so omnipotent, but the ways that he is more superior to us. In his sermon, Edwards uses strong, powerful, and influential words to clearly point out his message that we must amend
Within the eighteenth century, Christians were going through the Great Awakening, a wave of religious enthusiasm that swept through the colonies in an effort to make an impact on the religion within the areas. In the sermon written by Jonathon Edwards, “Sinners in the Hands of an Angry God,” he is trying to persuade nonbelievers into joining his religion in a way unused by many. To show nonbelievers the two altering sides of God based on what people believe and “they may imagine him to be so” (3), Jonathon Edwards’ sermon “Sinners in the Hands of an Angry God” utilizes threatening tone, conveying repetition, and augmenting similes to express the fury and hopefulness of God.
One can hear a sermon any day of the week, because there are many preachers out there in the world. Many sermons are retold Bible stories from the Old and New Testaments that tell how our ancestors lived, and teach us life applications of how to glorify God while we are living our lives. For over a thousand years God’s word has been preached by many faithful men who follow Him. However, there were some of those faithful men who used God’s Word and their own improvisation to convict sinners and to put their trust in God. Those times resulted in an era called the Great Awakening of the 18th century and they also put an end to the segregation era of the 20th century. Two of the faithful men during those eras were
Effectiveness in literature is how well a technique appeals to the author’s intended audience. If a piece is effective the audience will believe whatever it is the author is portraying. Jonathan Edwards is a religious speaker. Edwards is passionate about being a Puritan and converting as many people as he can to be Puritans. Him and Martin Luther King Jr. are similar; they both speak out for what they believe in and try to get others to see from their point of view. King spoke for equality for all. King wanted the segregation to end. He did so in a nonviolent manner. Both in MLK’s piece “Letter from Birmingham Jail” and Jonathan Edward’s piece “Sinners in the Hands of an Angry God” was effective uses of complex sentences, and allusion.
In the 1600’s the Puritans were the main religious group of that time period and they had very strong ideals on how religion and government should go together. Jonathan Edwards, who shared many of their ideals, preached a sermon called, “ Sinners in the Hands of an Angry God” and it had a very big impact on the congregation. Nathaniel Hawthorne, although he was a writer in the 1800’s, he was fascinated with the Puritans and their lifestyles and wrote a short story called, “ The Minister’s Black Veil.” Both authors use specific details, tone, and imagery to convey their meaning and style, Edwards harsh and accusatory style was more effective than Hawthorne’s melancholy and mysterious style because Edwards helps the reader understand the effects sin can have in one’s life.
Jonathan Edwards begin with his sermon, implying that hell is a bad place to be chosen to go and being feared by it. Edwards asserts, “...the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out…”(Edwards, Para.1). Edwards begins to give negative connotations of hell. It states how hell is wide open for the audience and it also would like the pleasure to hold onto them. He continues to show how they would be swallowed up by flames and fire. And how the fire is struggling to break out and get them to burn or torture them. This gives the people, the congregation, the negative impression and vibe of them once leaving to their afterlife they will be going to hell. He uses the devil as a threat to them so they will fear hell and all the horrible things waiting for them. This means that Edwards tries to scare them off. Jonathan Edwards believes that in order to manipulate them, he must include fear in his writing to make sure his listeners/ readers obey god. Because this whole sermon is basically warning his congregation that they must repent from their sinful ways. That they must turn to god for forgiveness before everything is
Edwards' creative choice of words that he uses describes the power of God and the terrible Hell awaiting sinners. These words easily infiltrate into the minds of his congregation and frighten them beyond belief. These choices of words and his use of such vivid images are mostly successful in their intent, to scare and put fear into his audience. Edwards held his audience locked up with his promises of eternal damnation if proper steps were not taken. The congregation felt the intense impact of his rhetorical strategies and lived on the fear of the power of God. In this way, he was able to keep his followers from sin and away from the fiery pits of Hell.
In Johnathan Edward's, "Sinners in the Hands of an Angry God," Edwards has a particular style of writing that conveys an underlying purpose when delivering the sermon. Throughout the sermon, he uses multiple writing techniques and tools to engage the listener more, and to assure the listeners believe and trust him. Edwards purpose of writing and delivering the sermon, is to warn his people and to whomever else wants to agree, that they all must show their remorse of their sins to God before it is too late. Every sentence in the sermon, is based around scarring the people even more and more. Edwards accomplishes this by using certain diction and structure, a certain tone, and persuasive figurative language.