The Effects of Colonization in The Wine of Astonishment
The Wine of Astonishment by Earl Lovelace is a short Caribbean literary piece that captures the ordeal of a small community of Spiritual Baptists in Bonasse under the colonial government. The short novel synchronizes with the historical struggle of the Spiritual Baptist Church in Trinidad and Tobago during the early 1900’s when the government passed the “Shouters Prohibition Ordinance”. Lovelace narrates the story from Eva’s perspective. Eva’s language in the novel validates the Trinidadian culture of the people in Bonasse. The reader will see that even after the Trinidad gained independence in 1962 from the colonizers, they were constantly oppress by the neocolonial power through their
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Ivan Morton is elevated as an intellectual elite of Bonasse through his academic achievement. Bee supports him in campaigning for elections in which he successfully wins an office in the Council, yet does nothing for the people in Bonasse. Instead, he sides with Corporal Prince in having Bolo arrested. Morton states, “well, I suppose you have to carry your duty” (Lovelace 68). It is plain to the reader that Morton rejects his roots of being a black West Indian and joins with the colonial rule due to his status as a politician. The author candidly shows that power lies within the police and legislative system. Ivan Morton is represented as a self-interest individual similar to contemporary politicians. They sell dreams to the native populace and after achieving their social standing are uncommitted. Lovelace opines that the whole society stands implicated in Ivan Morton false system values. Morton is an example of the colonial subject. Colonial Subject as define by Lois Tyson is a person who does not resist colonial subjugation because they were taught to believe in British superior, therefore, in their own inferiority (Post-colonial theory 421).
Overall, The Wine of Astonishment is a historical context of the West Indian culture which is parallel to the culture of Belizeans. Base on Belize’s history Africans and Europeans both inhabited our land. Similarly, the Africans were oppressed from embracing their culture as it was seen as evil or voodoo by the Europeans. Lovelace’s novel was very relatable and informative on the Orisha
Bartolome de Las Casas wrote Apologetic History of the Indies as means with which to understand the people living in the new world. These people had been thought to been atheists and didn’t fear God, this account is meant to be an accurate reiteration of what Bartolome witnessed.
The film “The Mission” (1986) was written by Robert Bolt and directed by Roland Joffe. It explores the various relationships distinguished between Spanish Jesuits and Indian (Guarani) civilization situated along the borders of Paraguay, Argentina, and Brazil around 1750. Although, as stated in the beginning of the movie that “The Mission” is “based on true historical events”, Bolt and Joffe distort the portrayal of the Guarani and Jesuit relationships. This essay will examine the distortions of the Guarani tribe and the inaccurate “historical” events that took place within the movie.
In Zora Neale Hurtson’s ethnography, Tell My Horse (1938), she uses her research and field notes from her year in the Caribbean islands to study how the political atmosphere and culture tie into the religion of Vodoun. Being one of the first in her field to study this religion, Hurston hoped to expand research upon the subtle nuances within the African diaspora and increase the people of Caribbean’s acceptance of their African identity. In doing so, Hurtson found her research discouraged the idea of Pancaribbeanism and diminished stereotypes of Vodoun being a religion based upon only evil possession and pagan sacrifice.
These African religions are extremely important to many who wish to recognize their “roots.” In earlier centuries these “foreign” practices were banned by slaves attempting to hold on to their culture, and over the years they have come to represent a sense of liberation and freedom to be African (Brereton, A History of Modern Trinidad). Overall nowadays the country's differing religious groups coexist and generally respect each other's beliefs and practices. People of one faith openly participate in celebrations of another faith [www.state.gov.htm].
1. The author’s main thesis in setting up this book is that many drinks have built and brought together human history in to what we know about it.
If I were to describe Doc Hendley I would say that in the beginning of the book he was kind of a rough guy. He had no direction in his life. For example he moved from job to job. He traveled the country on his motorcycle and made ends meet by working at bars. In the last section of Wine to Water (p. 273) he had mentioned that he would handle a rough situation differently a few years ago when he had a short temper. Once he met his friend Tasha she turned things around for him. She made Doc start thinking about what he was put on Earth to do. Fast forward to when Doc was first in Darfur. After a few months of being in an extreme culture shock, Doc started to feel sympathetic towards the needy people in the world. In this last section
Overall, The Wine of Astonishment is a historical context of the West Indian culture which is parallel to the culture of Belizeans. Base on Belize’s history, Africans and Europeans both inhabited our land. Similarly, the Africans were oppressed from embracing their culture as it was seen as evil or voodoo by the Europeans. Lovelace’s novel was very relatable and informative on the Orisha religion and precise on the persecution the Trinidadian
From the outset, Marxism will be examined in terms of the historical aspect and materialistic ideology. Moreover, the study will look at how these elements were manipulated by the powers that be. There follows a short synopsis of the film ‘V for Vendetta’ and an analysis of specific scenes that relate to the Marxist theory. Subsequently, the discussion will focus on Marley’s influence on Jamaican politics and consequently an analysis on how Marley’s Get Up Stand Up (1973)
While reading this book I made a discovery that was not directly relate to captivity, but still blew my mind. In the first story, I observe how the Caughnewagas insisted on teaching James the correct native manners as a process of acculturation. The one thing James talked about that made me compare it to American society is the concept of sharing. A constant tradition among native regardless of the tribe is to share with other natives. After he said, “it is a shame not to invite people while they have anything”, I immediately made a very specific connection that represents the seriousness in which sharing is ingrained in the Dominican culture (19).
The Wine of Astonishment by Earl Lovelace is a short Caribbean literary piece that captures the ordeal of a small community of the Spiritual Baptists in Bonasse under the colonial government. The short novel synchronizes with the historical struggle of the Spiritual Baptist Church in Trinidad and Tobago during the early 1900’s when the government passed the “Shouters Prohibition Ordinance”. Lovelace narrates the story from Eva’s perspective.Eva’s language in the novel validates the Trinidadian culture of the people in Bonasse.The reader will see that even after the Trinidad gained independence in 1962 from the colonizers, they were constantly oppressed through their experience with cultural
The Flag on the Island is one of the creative works of V.S. Naipaul which originates from his experience from his own birthplace and challenges the concepts of ‘Self and Other’ that have been constructed during the colonialism. This story was written at the beginning of postcolonial period when the Trinidad society was transferring from a colonial to a postcolonial society. Subsequently, people were concerned with the
After reading Dandelion Wine by Ray Bradbury, I became more aware of the magic of summer and what it means to truly live. The novel gave me a new perspective of thee idea that life is like summer where you’re alive and feel free, but how it sadly doesn't last forever. The novel opened me up to the idea of looking at person’s mental age instead of their physical age. The novel follows the path of Douglas, a twelve-year-old boy living in Green Town, Illinois. In the novel, Douglas strives to enjoy his summer and to live his life to its fullest. In his adventuring, he becomes more aware of the nature of the world and tries to make sense of life and death. At the same time, Douglas sees people as “machines” that serve a
“To what extent can it be argued that genocide and revolution are central themes in Caribbean History?”
Like in the earlier years, it can be seen in this story that Christianity was the most dominant and highly accepted religion in Jamaica. Having contrasting beliefs and practices, individuals would be shunned and ostracized. The author illustrates this idea by showing how Darren’s passionate beliefs in Rastafarianism had resulted in him being kicked out of his house. He was told to “never to come back until he had given up that Rasta foolishness.” Today, the Caribbean has become religiously diverse with a tolerance for different
Samuel Selvon is one of the most popular and internationally acclaimed contemporary postcolonial Caribbean writers. He is placed apart by the sheer range and variety of his published works, which include ten novels and a collection of short stories (Ways of Sunlight), a great number of short stories, poems and essays to newspapers and magazines and several plays for radio and television. He is also renowned because he became one of the founding fathers of the Caribbean literacy renaissance of the 1950s. As a postcolonial writer, Selvon seeks to illustrate the relationship between the colonizer and the colonized. Homi K Bhabha, a contemporary postcolonial critic, employs some postcolonial notions like ‘hybridity,’ ‘unhomeliness,’ ‘creolization,’