Embracing Defeat John Dower’s Embracing Defeat is a thorough analysis of Japan’s aftermath of defeat, encompassing in great detail the culture and history of Japan following the end of World War II. Dower shows great interest in the impact of a critical unconditional surrender and the transformation of culture, economy, and policy that came with America’s military occupation and its unabashed democratizing agenda. Through the book, Dower “tried to capture a sense of what it meant to start over in a ruined world by recovering the voices of people at all levels of society.” (25) His passion for understanding the state of affairs in a postwar Japan is evident in the amount of rich detail he amassed in his book. Dower book first focuses on the socio-cultural history the first two years after the war, and then the reconstruction, democratic revolution, and political reform the occupation imposed on the nation. Japan during and shortly after World War II is usually viewed through the eyes of the conqueror. However, Dower explores the situation through the eyes of the Japanese, their experiences, responses, and dreams. In doing so, Dower shed’s novel insight in how Japan reconstructed itself through the ashes of defeat. Beginning with a narrative of a Japanese woman first hearing Emperor’s Hirohito nationwide broadcast that the war had ended and Japan had lost, and then immediately collapsing to the ground in anguish, (34) Dower introduces the reader to an experience that
Have you ever questioned why and how the US government decided to drop those two nuclear bombs in Japan in the World War II? It is still a universal concern while many disapproval have made toward its humanity. In a book that I’ve read recently, from the point of view of an eyewitness, Yamaoka Michiko, the author of story “Eight hundred meters from the Hypocenter”, shows how humanity was exchanged with the ambition of a nation by reviving a heartbroken experience when she witnessed her hometown was destroyed by such a terrific violence in the war.
The U.S. internment of people of Japanese descent during the 1940s was a major event in U.S. history, but it is often overlooked by many. It affected hundreds of thousands of people of Japanese descent, whether they were citizens or not. The incarceration of those placed in camps was affected mentally and it caused many of the internees to develop PTSD or otherwise commonly known as post-traumatic stress disorder (Potts, 1994, p. 1). The camps affected how the Japanese were viewed in society during the time period of the camps and following the liberation of them. It also changed how the Japanese viewed society. This paper will focus on the cultural and social aspects of the Internal Improvements.
Consistent with Japanese propaganda the nationalist leaders held belief that Japan was “the leader, protector and light of Asia”. However, this perception of liberation from colonial rule was a façade as the civilians of occupied nations experienced harsher treatment under the Japanese than they did under the colonial authorities.
The autobiography illustrates personal experiences of discrimination and prejudice while also reporting the political occurrences during the United States’ involvement in World War II. After the Japanese bombed Pearl Harbor, the United States government unleashed unrestrained contempt for the Japanese residing in the nation. The general public followed this train of thought, distrusting the Japanese and treating them like something less than human. In a country of freedom and justice, no coalition stepped up to defend the people who had lived there most of or all of their lives; rather, people took advantage of the Japanese evacuation to take their property and belongings. The government released demeaning propaganda displaying comical Japanese men as monsters and rats, encouraging the public to be vigilant and wary toward anyone of Japanese descent. The abuse of the Japanese during this period was taken a little too lightly, the government apologizing too late and now minor education of the real cruelty expressed toward the nation’s own citizens. Now we see history repeating itself in society, and if we don’t catch the warning signs today, history may just come full
1942 In December of 1941, Japan brought the United States into World War II by bombing Pearl Harbor. In response, the American government quickly enacted a number of evacuation orders that sent those of Japanese heritage living in the United States to internment camps. Fear was officially in the states and separating ourselves from the Japanese was our militaries best solution. The precautions brought about by the American government in response to these attacks from Japan can be identified in the short story, “Evacuation Order No. 19”.
officials eventually began to recruit these internees into the American army. Not only was WWII a war about political alliances and geographical sovereignty, but it was also a war about race and racial superiority throughout the world. Propagating this idea, Dower (1986) argues, “World War Two contributed immeasurably not only to a sharpened awareness of racism within the United States, but also to more radical demands and militant tactics on the part of the victims of discrimination” (War Without Mercy: p.5). In elucidating the racial motivations and fallout from WWII, Dower helps one realize the critical role that race and racial politics played during the war and are still at play in our contemporary world. An analysis of this internment process reveals how the ultimate goal of the U.S. internment of Japanese Americans and the United States’ subsequent occupation of Japan was to essentially “brainwash” the Japanese race into demonstrating allegiance to America.
In Pearl Harbor and the Coming of the Pacific War by Akira Iriye, the author explores the events and circumstances that ended in the Japanese attack on Pearl Harbor, an American naval base. Iriye assembles a myriad of primary documents, such as proposals and imperial conferences, as well as essays that offer different perspectives of the Pacific War. Not only is the material in Pearl Harbor and the Coming of the Pacific War informative of the situation between Japan and the United States, but it also provides a global context that allows for the readers to interpret Pearl Harbor and the events leading up to it how they may. Ultimately, both Pearl Harbor and the subsequent Pacific War between
In the book, War without Mercy, Race and Power in the Pacific War, by John W. Dower and Published by Pantheon Books in 1986, the author powerfully illustrates the extreme racial tensions of Japan and the United States and how they affected policies in both countries. During World War II, the altercations between Japan and the United States were often overlooked, since Germany was taking all of the attention away from the world. But, as described by Dower, the ugly racial battles between Japan and the United States obviously point out that there was more friction between the two countries than most people believe. Another overlooked aspect of
In conclusion, the Japanese are a resilient and honor bond people who know when they are beaten. This along with all the other statements mentioned in this paper goes to show that Japan would have surrendered if the bombs were not dropped. Although funding the War would have been much harder to do. Many more Americans and Japanese soldiers would have died as well. But, in the end the bombs didn’t need to be
In his work “Right to Kill, Right to Make Live” Takashi Fujitani compares and contrasts the Japanese treatment of colonialized Koreans leading up to World War II with the American treatment of the Japanese residents following the bombing of Pearl Harbor. This work highlights how both the Japanese and the Americans treated the Koreans and Japanese Americans, respectively, and offers several different viewpoints. Thus, this work is exceptionally important and provides incredible insight into both cultures and the harsh reality of wartime. Additionally, Fujitani also explains how the Korean and Japanese populations are still influenced today.
Dower talks about the tendency in American culture to characterize the Japanese that relied on notions of stunted civilization or development. "The Japanese as a collectivity were diagnosed as suffering not merely from an inferiority complex or emotional repression, or neurosis, but from the whole gamut of mental and emotional disorders found among maladjusted individuals in the West." (135) Moreover, "the metaphor of the child was used in a manner that highlighted the overlapping nature of immaturity, primitivism, violence, and emotional instability as key concepts for understanding the Japanese." (143) I believe that this two helped use believe that what we were doing to them and what was to befall, the nuclear bombs, were not to a civilized race, therefore making it more okay.
John Dower's "Embracing Defeat" truly conveys the Japanese experience of American occupation from within by focusing on the social, cultural, and philosophical aspects of a country devastated by World War II. His capturing of the Japanese peoples' voice let us, as readers, empathize with those who had to start over in a "new nation."
Japan, forced to rebuild itself from the ashes of defeat, was occupied by Americans in the aftermath of World War II. Although it was commonly perceived through the victors’ eyes, in John W. Dower’s novel, Embracing Defeat: Japan in the Wake of World War II, Dower summarized his studies of Occupied Japan and the impact of war on Japanese society in the view of both the conqueror and the defeated. He demonstrated the “Transcending Despair” (p. 85) of the Japanese people through their everyday lives in the early stages of the occupation. In chapter three, Dower attempted to comprehend the hopes and dreams – as well as the hopelessness and realities – of the Japanese who were in a state of exhaustion and despair. In chapter four, due partly to the food shortage, crime rates rose as people began to steal. Women turned to prostitution while men turned to the black market. Some Japanese were so desperate that they stripped out of their clothing and exchanged it for food. Dower vividly conveyed the depth of loss and confusion that Japan experienced. On the other hand, Kasutori culture flourished in the 1950s as sexually oriented entertainments dominated the commercial world. In chapter five, the people of Japan turned wartime slogans into slogans for reconstruction and peace. They used witty defeat jokes as a way to escape despair. Even though they were defeated, the people of Japan pushed through the misery and sought to reinvent their identity as illustrated through prostitution, the black market, and “Bridges of Language” (p. 168).
History depicts that Japan had gone through periods of rebuilding. By seeing into Japan’s culture, it seems like it is true in terms of Japan’s layered past and representation of new media. At the year 1945, Hiroshima and Nagazaki were levelled by the atomic bomb dropped by the United State, and this catastrophic event would have shape the nation over time. However, the Japanese has not simply forgotten about it, but the bombing of Hiroshima and Nagazaki seems to have given the Japanese a new meaning with the newer generation today. The word of atomic bomb to most of the people meant death and destruction, but at the same time it can also mean rebirth or hope for the future.
Ever since I first set foot on Japan, I wanted to visit the two cities and to pray for peace at their memorial sites. And over time, I managed to travel to all the notable locations, to discover a few other lesser known sites, and to learn several deeply moving stories from that dreadful period…