Empathy in the odyssey We often think that we are a caring and kind person but when we become tired, stressed, or rushed all empathy we have can seem to vanish. We start to put our own needs first and others second. But what if we weren’t always like this? The odyssey is a perfect example of what happens when we don’t have empathy for others. In book 9 Odysseus and Polyphemus fail to understand each other leading to some unfortunate results. Polyphemus shows almost no empathy in his interaction with Odysseus but he shows even less, showing that without empathy pain is inevitable. Odysseus first displays a great lack of empathy for the cyclops when comparing how different his lifestyle is to Polyphemus’. For example when describing how the Polyphemus lives he says in disgust, “He was quite unlike any man who eats bread, more like some wooded peak in the high hills, standing out alone apart from the others.”(9.190-192) It is apparent from this quote that Odysseus does not respect those who work on their own. He thinks that Polyphemus is uncivilized and a lesser being just because his lifestyle is different from that of Odysseus’. In addition Odysseus distances himself from the cyclops by comparing their size, describing the cyclops as, “so huge he cannot possibly be man”. Rather than trying to find similarities between himself and the cyclops he obsesses on their differences. Based on the fact that Odysseus clearly does not even try to understand what the cyclops life is
Throughout the Odyssey, Odysseus has the tendency to be a narcissistic, selfish and inconsiderate leader towards his men. When Odysseus and his men finally escaped certain death from the giant cyclops, Polyphemus, the not-so-heroic king of Ithaca shouted a taunt above the pleas of his aghast crew, towards the blinded cyclops. He yelled to the enraged cyclops,”If any man on the face of the earth should ask you who blinded you, shame you so--say Odysseus(Homer IV. 558-560).” With this reproachful act of arrogance, Polyphemus, son of the wrathful Poseidon, cried out to his father, praying that Odysseus' travels be cursed and that he would return home a “broken man” and with “all shipmates lost(IV. 593).” This event shows how he is too unworthy
Odysseus, through the tremendous physical journey that he has embarked on, goes on many mental journeys that greatly develop him as a character: he starts out hotheaded and single-minded, yet grows to be a lot more rational by the end of the book, which ultimately saves his own life and the lives of many others. For example, because of the inadvertent trip he and his crew take to the island of the Cyclops, and their subsequent escape from the Cyclops Polyphemus (which causes the ire of Poseidon, Polyphemus’ father, to be incited), Odysseus learns to not invite the wrath of the gods. He also learns, after taunting Polyphemus multiple times and consequently, almost getting everyone killed because of it, to not act in such a rash manner and to
Resulting in angering Polyphemus’ father, Poseidon, who has curse Odysseus to never return home with years of bad luck. Indicating that Odysseus cockiness has lead Odysseus to try too hard to be heroic in unnecessary situation. Though, a point could be made that the Polyphemus does do bad things to people on the island, but nobody really ask for help from Odysseus. He kind of just take self liberty to bring justice to the people by defeating the Polyphemus. Not to mention, that the Polyphemus offer him a chance to forget all about the incident and be friend, but instead of accepting that offer, Odysseus provoke him even more by saying, “If I could take your life I would and take your time away, and hurl you down to hell!” (line 480, pg. 997). To put in simpler term, Odysseus indicate that he will never befriend the Cyclops for he is horrible creature that should be annihilated. Showing the reader how rashly Odysseus made his decision, as he could have make friend with Polyphemus, and continue on to his voyage home instead of putting himself in a bad position by insulting the Cyclop. Lastly, another quality that is bad about Odysseus is that he is selfish. For once, when he has come across an island on his way from Troy, he had decided to raid the village and take women as hostages for sexual pleasure. Showing how he is only doing this for his own need and not caring about the people that live in that village. He
The epic poem The Odyssey by Homer is the tale of Odysseus and his men sailing home towards the island of Ithaka from Troy. On the men’s valiant journey home they encounter several curses and diversions that kept them from reaching Ithaka for years. The gods influenced the meeting of several people and places they come across on the trip home from Troy, but of the obstacles they come across that are not god-influenced, they are because Odysseus was selfish. His selfish desire for knowledge and his other inane cravings were the undoing of many of his men. Odysseus also is selfish in the sense that he had relations with several deities and women on his voyage home, showing his lust for women to
First of all, Odysseus was very selfish during their journey back to Ithaca. For example,“We lit a fire, burnt an offering, and we took some cheese to eat; then sat in silence around the embers, waiting”(Homer 219-222). If Odysseus took the cheese and left, his men would not have had to dealt with Polyphemus. He put himself before his men because he wanted a gift from the cave owner. Odysseus was also selfish when he sailed near the lands of Sirens.“Steer wide; keep well to seaward; plug your oarsmen’s ears with beeswax kneaded soft”(Homer 669-671). Although Circe told Odysseus to steer clear of the area, Odysseus wanted to be known as the man who survived a Siren’s song. He put his own men in danger just because he wanted to become famous. Odysseus was also very arrogant to think that he could get past the Sirens.
Odysseus’s arrogance is shown throughout the poem, but it is clearly shown during his time with a cyclops named Polyphemus. When Odysseus and his men enter a dangerous cave because of their leader’s foolish curiosity and meets Polyphemus, Odysseus says “It was our luck to come here; here we stand,/ beholden for your help, or any gifts/ you give-as custom is to honor strangers,” (256-268). Here Odysseus is practically demanding that the cyclops treat him and his men with courtesy just because he is a guest. His arrogance and pride makes them stay with the dangerous cyclops even though they had a perfect chance for escaping from cyclops at the very beginning before the conversation even started. If only they quickly left with some cheese or nothing at all, Odysseus wouldn’t have lost so many men. Because of Odysseus’s arrogance, six of his men were eaten by the cyclops. Another example when Odysseus arrogance is shown was just
In the Odyssey, Odysseus exemplified strong leadership and outstanding noble qualities. Like Achilles, Odysseus carried some flaws at the beginning of the story. A strong case can be made that his biggest flaw as a character was pride as it caused him unnecessary risks that only delayed his journey and possibly endangered his men. This is evidently shown when Odysseus and his crew wander around in Polyphemos ' cave. After the confrontation with the Polyphemos, Odysseus and his men escaped by stabbing Polyphemos’ in the eye while he was asleep. Once Odysseus and his men were safe on board on their ship, Odysseus took it upon himself to reveal his true identity and proceeded to taunt Polyphemos. At
Odysseus thinks that his reasoning are final and his activities are constantly just and right, although he frequently allows his ego control his rational thinking, resulting harm to his group and messing with the gods’s plans. His men could have went back home Securely for it is the desire of Athena and the other heavenly gods who surround to her in Mount Olympus, however Odysseus takes it to himself to outrage and blind Polyphemus, the monstrous son of Poseidon, adored by his dad yet abhorred by the people, In this way distrusting their whole arrangement . Subsequent to being blinded by the heroine, Polyphemus tosses huge pieces of rocks at Odysseus's ship, nearly obliterating them at the same time. But instead of retreating for safety, Odysseus keeps on provoking Polyphemus and “[calls] out to the cyclopes again, with [his] men hanging all over [him] begging him not to”(Book 9, 491-492). His feeling of pride and presumption influences to disregard the requests of his people even in these critical circumstances . He will fulfill his own feeling of interest and pleasure without thinking of the result it would have on his crew. Despite the fact that he is bound to get away from all passings and assaults, his group isn’t so blessed. Their lives are in mortal peril since Odysseus considers them as child sheeps who should forfeit their lives for him when the circumstances comes, much the same as how mortals make conciliatory offerings of sheeps for the heavenly gods. He is willing to fulfill his own feeling of interest without thinking of his groups lives or their suppositions and is regularly infuriated when they negate his request. If they hurt his sense of pride and self-importance and pomposity , Odysseus will be overcome with outrage and
When Odysseus becomes trapped in the Cyclops, Polyphemus’s, cave, he realizes that now is the time to use his strategy rather than strength. It all starts with his ‘libations’ to the Cyclops. Odysseus consistently gives Polyphemus wine “to top off the banquet of human flesh [he has] bolted down!” which is the crew members that Cyclops has eaten ( 9. 222). The most crucial part of Odysseus’s plan is when he tells Polyphemus his name is “Nobody- so my mother and father call me” (9. 223). This particular name that he tells Cyclops helps him escape the other cyclops on the island. Once they stab Polyphemus’s eye with a burning hot stick, the other cyclops wake up to ask him if anyone else is in there with him. Polyphemus, thinking that Odysseus’s name is actually ‘Nobody’, tells them that ‘Nobody’ is in there with him, While escaping death from the cyclops, Odysseus also blinds the cyclops, and saves the rest of his crew. Odysseus chose to use his strategy in place of trying to use his strength which would not have helped him escape. In this situation, strength is no use, seeing as the cyclops is ten times as strong as him.
Six of Odysseus’ men are eaten because of his foolishness. Again, Odysseus’ arrogance came into play when Odysseus and his men escape from the cyclops, Polyphemus. He taunts the monster, despite the fact that his men tell him stop. He exclaims, “If ever mortal man inquire how you were put to shame and blinded, tell him Odysseus, raider of cities, took your eye: Laertes’ son, whose home is Ithaca” (Fitzgerald 908). If Odysseus did not provoke Polyphemus, the curse laid up on his ship and crew would have never happened. If he did not mock the cyclops, his odyssey would have been non existent. Odysseus always wanted to be remembered as the grandest hero of Greece. This is object when his ship rolls past the Sirens and Odysseus demands that he listens to their song. His overly extensive hubris clouds his mind and wants the fame of being able to survived the Sirens’ song. He never once considers what might have happened if he had
Showing sympathy and compassion to others is one of the major lessons that the parents teach their children about at a very young age. When I was only four years old, my mother told me about the importance of being sympathetic because if you give someone a second chance, later on down the road they might give you one too. Being sympathetic not only benefits the person you are being sympathetic towards, but you might eventually get something out of it as well. Despite his frightening appearance, the cyclops Polyphemus from Homer’s epic poem The Odyssey is quite the sympathetic character. The reader sees sympathy in Polyphemus in the way the cyclops treats Odysseus and his men.
When they were involved with the Cyclops, Odysseus was a very brave, smart, and caring man (although he did do some bad things as a leader too). He came up with a very clever plan to hurt the Cyclops, which he did do. Then he told the Cyclops his name was “Nobody” so he
Odysseus has no regard for the consequence of his actions and his self-control he once displayed before is now gone. Odysseus actions are problematic, but he is aware of what he is provoking. The way he continues to provoke Polyphemus even when he knows it is wrong is very ignorant
Homer's epic tale The Odyssey is a story of the triumphs and downfalls that are in store for one warrior's long pillage home. Odysseus, the hero from the Trojan wars, has led his people of Ithaca and other Achaean soldiers to victory and now wishes to return home to his wife and family of Ithaca. Through his twenty year journey Odysseus is often tested not only of his physical strength, but his wits as well. The many accomplishments he achieved earned him great status and recognition throughout ancient Greece. The mistakes he made caused the deaths of many men. Consequently, we as readers are able to see the many personas that Odysseus carries with him.
When Odysseus arrives at the island of the Cyclops, his first mistake occurs when he decides that he and men should stay in the cave and meet Polyphemus, even when his men advised him to take the goods and leave (IX.215-217). At this instance, Odysseus’s decision is influenced by his ego. He sees all the goods in the cave and the reason he stays is because he hopes that the Cyclops would give him a gift of hospitality. This is interesting because Odysseus does not know whether the Cyclops is civilized or a brute; however, Odysseus goes forward with his plan because he believes the Cyclops will listen to him since the gods are on his side. In this instance, Odysseus is calling himself powerful because he has the support of the gods especially Zeus, when he threatens the Cyclops that “Zeus avenges strangers and suppliants” (IX. 262). If his ego was not already high, Odysseus boosts it even more when he believes that he has outsmarted the Cyclops by not falling into the trap of telling the location of his ships (IX.273-277). At this point, Odysseus