Enlightenment In Hermann Hesse's Siddhartha

Siddhartha and Govinda’s routes to discover enlightenment vary greatly. Siddhartha believes that one must find their own enlightenment. Siddhartha begins to believe that enlightenment cannot be taught early in his life. While he is still a boy living with his father, Siddhartha, “Had begun to suspect that his worthy father and his other teachers, the wise Brahmins, had already passed on to him the bulk and best of their wisdom…his intellect was not satisfied, his soul was not at peace” (5). Siddhartha doesn’t think that the teachers can teach him anything more and he is still a young boy. Later, Siddhartha leaves his friend to progress his life. After they meet the Gotama, Siddhartha says, “Always, oh

After leaving Gautama, Siddhartha decides to experience the world of ordinary living. Siddhartha sees a beautiful young courtesan, Kamala, and begs her to teach him the art of love. She tells Siddhartha that he

Siddhartha & Govinda left to join the Samanas to set themselves free for enlightenment. The Samanas put out the idea that you must eliminate “the self” so one can achieve spiritual fulfillment one day.

At the beginning of the novel we see foreshadowing of Siddhartha’s constant tangle with conformity when it states “Govinda knew that he would not become an ordinary Brahmin… or just a stupid sheep amongst a large herd” (Hesse 4). This relates to the fact that Siddhartha doesn’t want to go through the motions of what the Brahmin’s are trying to teach. Rather he wants to find his self-fulfillment which he can only do by not conforming to ways that make him who he is not. The first instance of this is shown when Siddhartha confronts his father about leaving the house saying “With your permission, Father, I have come to tell you that I wish to leave your house tomorrow and join the ascetics.” (Hesse 10). At first his father rejects his son’s notion to leave, but after time has passed and Siddhartha remained where his father rejected him in

“What could I say to you that would be of value except that perhaps you seek too much, that as a result of your seeking you cannot find.” (113) Siddhartha, a book written by Hermann Hesse, is about this young boy who throughout the book grows to an old man who, throughout his journey, seeks to attain enlightenment. He comes from a Brahmin family and later decides to become a samana and lives in the woods with his “shadow”,Govinda. Siddhartha is distracted with obstacles throughout his life and ultimately finds a way to conquer them.

There have been many teachers in one’s lifetime, some more important than others. These teachers and instructors affect different people in different ways, and lessons are learned that are important to prepare for real life situations. In the book Siddhartha by Herman Hesse, a young Brahmin named Siddhartha is not content with his current spiritual self. Siddhartha is directed to spiritual enlightenment and Nirvana because of his guidance and teaching from Kamala, Kamaswami, and Vasudeva.

This change in character, though it is more dominant towards the end of the novel, is also seen in the second part of Siddhartha’s journey when he meets Kamala for the first time. It is very surprising when Siddhartha asks Kamala to be his teacher, especially after he relays to Govinda that he was not satisfied with the teachings of the Samanas. But even so, Siddhartha follows through and is a good student, “He visited the beautiful Kamala regularly, learned the art of love in which, more than anything else, giving and taking become one. He talked to her, learned from her, gave her advice, received advice. She understood him better than Govinda had once done. She was more like him” (Hesse 58). This shows that Siddhartha has made a much deeper connection with Kamala than he has anyone before. These connections then show us that Siddhartha has learned about attachment, something that he did not have as a Samana.

Siddhartha advised Govinda that he was focused so much on the search that he could not find what he was searching for. Siddhartha explained his belief that wisdom could not be communicated. Siddhartha explained his distrust of doctrines, since they did not make one enlightened. However, Govinda still analyzed the world as a student. Siddhartha overturned Buddha's doctrine and explained that love was the most important thing to have in the world. Siddhartha also explained how time was just an illusion through the use of different examples of oxymorons. He went on saying that many of the opposites in the world existed in perfect harmony because they were more similar than they were different. Govinda still did not understand because he had not

Siddhartha shares many teachings he has learned with Govinda. Siddhartha holds up a stone in example, showing that one thing is enfolded in the past, present, and future. He also stated that language is only a device, and that wisdom is not communicable. This means that, through experience, wisdom is attainable, but if you trying to teach enlightenment, the meaning will not be fully appreciated to whom it is taught.

Govinda admires his eyes and sweet voice as well as his grace movements and thoughts. Govinda truly admires his friend, hoping to follow in Siddhartha’s footsteps.

The two boys leave the town to join the Samanas, a group of people who believe that spiritual enlightenment comes with the rejection of body and all other needs. The boys quickly realize that their ideas of the group are very different, Govinda loves the way that improvements that he has gained spiritually and morally. While Siddhartha has yet to reach the spiritual enlightenment that he wishes to achieve. “Siddhartha learned a great deal from the Samanas; he learned many ways of losing the Self. He traveled along the path of self-denial through pain, through voluntary suffering and conquering of pain, through hunger, thirst and fatigue. He traveled the way of self-denial through meditation, through the emptying of the mind through all images. Along these and other paths did he learn to travel. He lost his Self a thousand

He starts out by finding friendship with his buddy, Govinda. They have been friends ever since their childhood. There are really close, like each other's shadow. They have traveled and lived most of their life together. Govinda was a very loyal friend. "Govinda, his friend, the Brahmin's son, loved him more than anybody else. He loved Siddhartha's eyes and clear voice. He loved the way he walked, his complete grace

In the departure phase of his journey, Siddhartha completely shuns both internal and external desires and lives a more than humble life. During Siddhartha’s conversation with his father about leaving home, Siddhartha’s father, “returned again after an hour and again after two hours, looked through the window and saw Siddhartha standing there in the moonlight, in the starlight, in the dark” (11). Hermann Hesse’s use of dark and light imagery, emphasizes Siddhartha’s stubbornness for his desire to go with the Samanas, whose religious ideals are severe self discipline and restraint of all indulgence; he is adamant about leaving home, as his father checked on him countlessly and Siddhartha stood there unwavering despite the many hours and change of daylight so he could earn his father’s blessing to live the lifestyle of an ascetic. Furthermore, Siddhartha travels to the Samanas with Govinda to destroy Self and the multitudinous amount of desire by quelling each desire and all together Self even though he knows it is a difficult goal to achieve, “Although Siddhartha fled from Self a thousand times, dwelt in nothing, dwelt in animal and stone, the return was inevitable” (16). The effect of Siddhartha’s multiple attempted destructions of Self as a consequence of living as a Samana are failure in his attempt to discover Nirvana. Moreover, Siddhartha travels with Govinda to the Buddha after leaving the

Individuals who are so spiritually in touch with earth and themselves. They both have achieved the look, listening skills and guidance as one who lives in unity. This is known as Nirvana or ultimate enlightenment, it can not be taught, and both Siddhartha and Vasudeva have pursued it time and time again. Success didn’t arrive to them early in life, it came when they were old and grey or hours before their death like Vasudeva. In the book it states, “With great joy and gravity he watched him, saw his steps full of peace, his face glowing, his form full of light” (Hesse 137). Vasudeva left into the woods to die peacefully once he reached perfection, unity. This relates to the article, “Your Lifes Purpose? What they do and Why they do them” by Scott T. Allison because of the journey and struggles you go through before reaching success. The article states, “Once you return from your journey, you will use your new-found gifts to make the world a better place” (Allison 1). This is related to the success of Siddhartha and Vasudeva because they both helped others with their unique set of gifts. Which is being stated in the book “Give me something to help me on my way, Siddhartha” (Hesse 149). Giving advice to Govinda is just one of many skills Siddhartha now has. Listening and giving advice to others, taking them across the river, patience and so much more are the skills Siddhartha now has. However, Vasudeva and Siddhartha would go through hurdles in their life, so when they finished, they were much older,

I agree with Annie and Alice that Govinda cannot perceive Brahman or Om as well as Siddhartha; however, this fact doesn’t justify Govinda’s wrong choice. Like Siddhartha, Govinda needs both experience and teaching to get enlightened. In the last chapter, Govinda a fails to attain enlightenment when he only listens to Siddhartha’s teaching. Govinda awakened from Siddharta’s smile. This smile let him experiences “the feeling of deepest love, of humblest veneration burned in his heart like a fire” (132). It is the actual feeling of love, not the teaching, that makes him enlightened. Following Gautama, Govinda can only listen the teaching, he can not experience the world by himself. This choices limits Govinda search of Enlightenment; therefore,