Environmental Justice: Some Ecofeminist Worries About A Distributive Model
ABSTRACT: Environmental philosophers, policy-makers and community activists who discuss environmental justice do so almost exclusively in terms of mainstream Western distributive models of social justice. Whether the issue is treatment of animals, human health or property, wilderness and species preservation, pollution or environmental degradation, the prevailing and largely unchallenged view is that the issues of environmental justice are for the most part distributive issues. I think this wholesale framing of considerations of environmental justice solely in terms of distribution is seriously flawed. Drawing on both ecofeminist insights into the inextricable
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The need for environmental justice
Whether it is trees, forests and forestry, unsanitary water, food production and agriculture, or training in environmental technologies, it is often poor women and children, particularly women and children of color in the South (or, Southern hemisphere), who suffer disproportionately the effects of environmental degradation. (1) Because of subordinate gender roles as forest managers, it is poor rural women and children in India who walk farther for fuelwood and fodder (e.g., an average of ten kilometers every three or four days for an average of seven hours each time). Because it is poor women and children who perform the water collection work in the South, it is women and children who experience disproportionately higher health risks in the presence of unsanitary water. Each year millions of people, primarily women and children, are affected by major illnesses acquired while drawing water. Women farmers grow at least 59 percent of the world’s food, and in some places (e.g., parts of Africa), as much as 80 percent. Yet the gender division of labor gives women unequal access to cash crops and their labor is often unpaid. And so-called "appropriate technologies" often are inappropriate for women: Such
Environmental ethics has widely circled around human interactions with biotic ecosystems. Little voice has been given to city residents who are overexposed to environmental hazards. It is a subject rarely touched upon by mainstream environmentalist. Though conservation efforts receive much media attention and advocacy, environmental pollution in urban areas inhabited by minorities and the impoverished receive less attention despite it clearly being a grave injustice. It fact, it can be argued that minority and impoverished neighborhoods are deliberately targeted by corporations and governmental agencies because of the inherit vulnerability of the inhabitants. It is no secret that the impoverished in this country frequently live in areas characterized
The concept of social justice, and the environment have always been under great threat. However is it possible to mend the two, combine them together, in order to create an equal atmosphere and a sustainable society? The majority of the population have always wanted to prevent the minority in gaining their rights in fear of losing their power, and the nature conquerors have disregarded the wilderness’ needs in fear of losing their profit. Environmental activists and advocates have sought to bridge the gap between the complicated and divisive relationship between the natural world and the advancing technological world. Rebecca Solnit, Wendell Berry, and John Muir all recognize the explicit relationship between social justice and the respect for the natural world.
In the reading “The Power and the Promise of Ecological Feminism”, the author, Karen J. Warren, explains her argument on the inevitable connection between the oppression of women and the oppression of nature. She further suggests that ecofeminism provides a framework to re envision feminism and create an environmental ethic which takes into account the connection between sexism and naturism.
Zuhal Yeşilyurt Gündüz in her article Water-On Women's Burdens, Humans' Rights, and Companies Profit claims that the privatization of fresh water supplies would be disastrous because water is a resource that is a necessity for life. She thinks that water should be free for the public and that is that it is wrong to charge people for such a critical resource. She states that “the commercialization of water resources has resulted in sobering problems”. Claiming that private companies have used up farmers irrigation water and entire rivers had dried (Gündüz 139). She concludes her argument by emphasizing that water not only has an effect to the poor, but on women.The author Zuhal Yeşilyurt Gündüz develops her claim by appealing to the reader's
Environmental inequality from a social justice perspective is based on the notion that there is discrimination in the policies that allow for establishing the sites and permits for industrial waste, which results in minorities and those living in poverty suffering from a greater share of the effects of pollution. This leads to environmental racism which is the underlying fact that racial and ethnic groups that are underprivileged, are
Today we’re faced with multiple forms of inequalities and injustices. None of them are in no way, shape or form are okay or justifiable. While we as a people are striving to deal with the obvious forms of injustices, there is another form that is a real quiet one, but it can be heard throughout the world that we are living in and is a severe problem that needs to be addressed. The type of injustice that I’m speaking on is called: Environmental Racism. This has been a definite issue that not only affects the environment, but it also has effects on communities, individuals and it effects the economic system in the long run as well. Environmental Racism needs to be brought up in conversations within our communities as well as our local governments, so they will not forget their remains a problem.
Encouraged by diverse foundations from across the globe, The Environmental Justice movement has become one of the most important topics in the media. Europeans have used Marxist philosophy on class laddering, while non-Western countries required its encouragement in the criticism of colonialism. In the United States, The Civil Rights Movement was its forerunner. The notion of “Environmental Justice”, nevertheless, has its genesis in the resistance of black culture and lower income-communities in opposition to uneven ecological trouble in the United States during the last few years of the 1970s and the early 1980s. In the framework of racial improvement and public activism, the phrase was
Environmental justice links a number of social movements—anti-racism, Aboriginals rights, and the mainstream environmental movement—and addresses the problem of environmental racism (Gosine & Teelucksignh, 2008, p. 11). The concept of environmental justice in the U.S was associated with the struggles over toxic waste sites and the call for equal treatment of all communities, radicalized or not (p. 9). It was about looking at human health rather than preserving areas deemed as “playgrounds for the rich.”
The concept of environmental inequality appeared at the end of the 70s and at the beginning of the 80s after researchers, activists and government officials began to collect data that in turn showed patterns where social inequality and environmental harm became evident (Brehm, 2013). An additional term used to describe the situation is environmental justice, which according to the sociologist Robert Bullard, misled the reality by giving the impression that all people and communities are entitled to equal protection by environmental
Certain environmental justice frameworks attempt to turn the dominant environmental paradigm on its head and seek to prevent environmental threats before they occur. This paradigm is known as the Precautionary
A few decades ago, the notion that nature had legal standing with the same rights as people existed on the fringes of the environmental movement. But as a recent spate of legal decisions show, attitudes towards ecological systems are changing.
In the early 1980s, Environment Justice activist prioritized their efforts to focus on the unequal amounts of waste dumps in minority communities. The increased awareness of these situations led to the development of EJ from the civil rights movement that happened around the same time. Environmental Justice is defined by its recognition that, “disparate and disproportionate environmental impacts occur among different communities across racial and socio-economic lines, affected communities should be appraised of environmental issues affecting them, and these communities should be incorporated in any decision-making process.” (Middendorf, 2007)
As stated in the thesis, environmental injustice mostly affects minority communities. In a map presented by the Los Angeles Times, in Southeast LA there are 26 communities- which 83.9% of the inhabitants are of minority groups (Southeast, n.d.). Similarly, another map released by EPA from the 1990 U.S. Census illustrates that in places where there is 80 to 100% of people of color there is at least 2
Environmental sociology began to emerge in conjunction with the environmental justice movement. Environmental sociology can be defined as the study of how human societies interact with their environment. One important individual, Dr. Robert Bullard, acted as a key person throughout the environmental justice movement. He served as a technical advisor on civil right lawsuits and is now a professor at Texas Southern University. Because of his research dedicated to environmental issues pertaining the African American community, he is known as the father of environmental justice. Under the umbrella of environmental sociology it discusses concepts such as environmental justice and environmental inequalities. When racial and socially marginalized
Living in a highly industrialized world that is ruled by capitalism, the concern for the environment often takes a back seat. Individuals or companies nowadays prioritize achieving optimal profit without putting into mind what their respective actions or productions may have an effect on the environment. They do not realize how important the role of our environment plays in the quality of human life. We can say that a good environment leads to a better quality life, while a bad environment could lead to a harmful and unproductive life. Now, it becomes unfair and unjust when the risks and costs of a company affect a certain group of people and on the opposite side of the spectrum another group of individuals enjoy the benefits without costs. The individuals that are affected badly are usually from Third World Countries where the distribution of risk and costs are not even (Low and Gleeson 1999). This is where Environmental Justice comes in. Environmental Justice mainly concerns the welfare of human beings (Low and Gleeson 1999). Talking about cities where capitalism surges from, it has been argued that these cities are ‘unfairly structured’ (Low and Gleeson 1999). Basically, what this is saying is that the wealthier you are, the better or cleaner the environment. On the other hand, if you are poor, then the environment around you will have more health risks. This kind of injustice or disparity is what adds fuel to the fire of environmental justice. In