Mind
All of us have a mind, we think, we have a consciousness, we have memories, and a sentimental emotion towards those memories. However how do we know if others have a mind, what makes it seem that their body inhabits one, and what justifies considering something human when it does or doesn't have a mind?
In films like Blade Runner or Star Wars or any other Sci-Fi film we see machines and robots that talk. Today’s machines and computers talk as well but will they talk like we do? And by that I mean not necessarily having a specific voice or language because, sure, they can repeat a sentence and make noises, but do they understand what they are saying and do they mean it?
Take Siri for an example we rely on advice from her/him on our
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However although most of the human characters in the Blade Runner movie are portrayed as mentalist, who see no value in the lives of the replicants and order them to be executed. The director makes the audience look at the replicants in a behaviorist approach.
A behaviorists way of answering the question to wether computers are capable of having a mind or not is essentially saying that in order to have a mind is to behave like you have a mind.
Although initially at first you might believe that the thought process of behaviorism is something you wouldn’t agree with, since most of us are preconditioned to think of it factually, and see a machine as an object, however an example that could lead you relating to it though is in Blade Runner. There’s a scene where Deckard a “Blade Runner” who’s job it is to retire (execute) replicants (Humanoid Machines), has a conversation with Tyrell, a manufacturer of replicants, about Rachael, a replicant who, after taking an extensive test to see if she was a replicant or not, does not know she isn’t human. She doesn't know because of implanted memories that weren't hers to begin with. But having those memories gives her an emotional sentiment. So if she feels emotion, thinks like we do and even acts like we do and doesn’t even know that she isn't real. How could we distinguish ourselves from a person like Rachael?Wouldn’t you say that she
What makes something or someone human can often be unclear. Humans have many preconceived notions about who and what they are and what their rightful place in society is. These notions, however, are frequently at odds with reality. The uncertainty of what makes someone human is explored in Ridley Scott's classic science fiction film Blade Runner. Dr. Eldon Tyrell's Tyrell Corporation created the replicants to be sub-human servants that were clearly distinct from and inferior to human beings; the replicants were intentionally designed to be unable to express emotions, particularly empathy, which is believed to be a trait that only human beings can possess. Human beings believe that the quintessential thing that makes them human and distinguishes
In the movie Blade Runner, humans create “androids” that resemble humans physically and have human emotion, implanted memories and the purpose to work as slaves. Throughout the course of the movie these androids, which are later referred as “replicants,” start to realize their desire to live longer as humans do and to try to prevent their death. Humans are threatened by this desire the replicants build and start killing them off to prevent any destruction replicants might cause. A belief that these replicants should not be granted human rights comes into play and sets the audience to question whether replicants can be perceived as human or not. Replicants are seen as non-human throughout the movie Blade Runner, yet still live lives filled with emotion as humans do. Therefore, rather than calling replicants “non-human,” they should be called “persons” and should be granted human rights because they reflect real human emotion and had no part in their own creation. This constitutes their innocence making them undeserving of punishment.
Blade runner promotes that empathy is the defining characteristics for humanity. The replicants, designed not to show any emotion, develop spiritually and emotionally throughout the film.
We are also shown the idea of humanity and compassion in the film ‘Blade Runner’. The replicants are only seen as objects. This is shown through the repetition of the reference to replicants as ‘it’. It shows the lack of compassion and humanity and to have quality of life you need a certain degree of this. Blade Runner also illustrates that it may not be the replicants fault for their need to survive but lacking of the quality of life. The film noir expresses the films artificial and ‘depressing’ world with dehumanized buildings and dark eerie environments. This makes you ask is this world forgetting about humanity? Their quest for survival is only one step into gaining quality of life as the world they live in now does not contain all elements needed to acquire this.
“‘More human than human’ is our motto.” (Scotts, BR) This famous quote, said by the character Tyrell in Ridley Scott’s Blade Runner, sums up the overall theme of the movie, which is the nature of being human. Blade Runner is Scott’s depiction of what is to become of Earth and how civilization has come to a point where humanity can be questioned. Reality is blurred and the nature of what is human is changing. Replicants appear identical to humans and even have emotions while the real humans appear cold and unemotional. The characters in this film are staged perfectly to compliment their environment as well. Scott uses mise en scene to suggest a vision of the future that is not only a
The replicants in Blade Runners are almost identical to humans, as they physically look exactly identical to normal people. They even make there own decisions, have emotions and Roy even shows compassion at the end. Bauldy, Zhora and Pris just want to survive and do not have or show developed emotions. Rachael differs to them as we see her find out she is a replicant. She is nieve was unaware of what she was. But Rachael shows emotions and
It opposes the values of love, empathy and community with the innovative forms of technology and social life under advanced capitalism. The binary opposition between man and technology is represented by three characters in the plot: Deckard, apparently a human. Roy, an android who fears death and longs to be human and Rachel, who thinks she is human and who enters a relationship with a human. These replicants represent capitalism’s oppressive characteristics and also to a certain extent the rebellion against exploitation. Deckard's realization of how the Tyrell Corporation exploits him, and the rebellion of the replicants against their oppressors, is the ultimate critique of capitalism. Since both sides — killer and killed — reject their status as servants of the corporation and refuse further exploitation. (Kellner, et all) The corporation in the Blade Runner that is used to illustrate capitalism’s destructive characteristics is The Tyrell Coporation. The Tyrell Corporation invents replicants to have a controllable labor force that will perform difficult and dangerous tasks. Similarly applicable to today, where capitalism turns individuals into machines that have only the function of productivity. Ironically, the replicants form a human rebellion; while the actual human characters in the film seem to submit to corporate domination and live a life like the corporations sees them to. It seems as if the humans have become so dehumanized that the replicants form a rebellion against their oppressor instead of human beings. Capitalism has dehumanized the population to such an extent, that technology is actually more
Empathy: Blade Runners are supposed to test the replicants emotional responses to questions. Since replicants do not feel empathy. Rachael and Roy who are both replicants in the film, both start to show signs of some complex emotions including empathy after saving Deckard’s life. Dystopia: Since Blade Runner was set 40 years into the future, it made Los Angeles look unpleasant and run down.
“The mind is not only inside of us,” Daniel Siegel, a Clinical Professor of Psychiatry said at the 2016 Leading to Well-Being conference. A conference program (Leading to Well-Being: Cultivating Resilience) lead by George Mason University was carried out in April 15, 2016. This conference was open to everybody, especially those individuals who want to be more conscious and have a greater sense of view towards how to live life with a healthier approach. It is necessary to cultivate resilience, positive mindsets, consciousness, and mindfulness within us in order to transmit the right attitude and practices to self and others. In order to carry out all these inordinate qualities it is important to identify the meaning of each term and how does it benefit us.
"Blade Runner" develops the notion of an android or replicant quite well, and it is the depiction of the android that calls into question the meaning of humanity. The viewer is constantly challenged to evaluate how human the androids are and how mechanical the humans are. This distinction is not easily made, as the androids are not simply robots. They are, in fact, artificial people created from organic materials. The robot now "...haunts the human consciousness and stares out through a mask of flesh". They have free will and some of the same emotions as humans, such as fear and love, but lack empathy, the ability to identify with the sufferings and joys of other beings, namely animals. However, in both the novel and the film the empathic ability of certain human beings such as Deckard is called into question. Aside from this, physically and behaviorally androids and humans are indistinguishable. Androids may even believe that they are human because of implanted artificial memory tapes, as is the case with Rachael.
Describe what evolutionary psychologists mean when they employ the term ‘theory of mind’. Use examples and research studies from Book 1, Chapter 2 to show why this theory is important in evolutionary psychology.
Behaviorism is “the view that psychology should be an objective science that studies behavior without reference to mental processes” (Myers, 2011, p. 6). John Watson believed that science is based upon observation. Therefore, Watson developed behaviorism based upon the idea that while you cannot observe a feeling or thought of a person, you can observe their reactions
Consciousness being observed by behaviorist is normally by observation. Behaviorist believes that individual behave off of their conscious thoughts and much aware of what is going on. Therefore, behaviorist recognize with consciousness in conditions of neural behaviors such reasoning, observation, awareness and comprehension (Clark, 2004; Ledoux, 2012).
The 1982 film The Blade Runner introduces the idea of a replicant. A replicant is a fictional bioengineered or biorobotic android. These bioengineered androids are identical to an adult human, with the exclusion of having superior strength. Distinguishing the difference between a human and a replicant is problematic. Within the film, The Blade Runner Deckard is a blade runner, or someone set out to retire Replicants’ . Deckard develops a series of emotion provoked questions to decipher the difference between the two. Through a series of twenty to thirty questions Deckard is able detect if one is a human or bioengineered android. He ascertains this by the emotions displayed behind every answer. On the contrary, though Deckard’s job is to kill Replicants’ , he finds himself falling in love with one. Knowing that a Replicant is a man-made human and not a natural-born citizen it is illogical to grant them basic human rights. Within the film Deckard says “Replicants’ are like any other machine, are either a benefit or a hazard.” He identifies a replicant as a machine not human. Although, replicants’ have true human emotions they should not possess basic human rights because they are not made in God’s image, and they do not live long enough to evolve, thus making no major contribution to society.
As behaviourism is primarily concerned with observable behaviour, behaviourism believes that when you are born you start with a ‘Tablu Rasa’. Therefore this means that your behaviour has to be learnt through your environment. Behaviour is the result of a stimulus that is presented to either a human or an animal and this then will produce a certain response which has been moulded by their environment, this is called conditioning. From experiments that Pavlov has carried out, we know that there isn’t a great difference in the way that humans and animals learn. Research can then be carried out with humans as well as humans. (Mcleod, S. Behaviourist Approach. Retrieved from http://www.simplypsychology.org/behaviorism.html)