Essay On The Downfall Of Oedipus

Oedipus’ pride and a heightened sense of confidence is very conspicuous throughout the play Oedipus Rex. From the beginning of the play, Oedipus accepts the idea that he can avoid the prophecy given to him by the gods. Oedipus is also seen interrogating Creon and attempting to banish him with Tiresias towards the end of the play because they are saying facts corresponding to the prophecy. He tries to become like a god himself by thinking he could control his own fate. Although Oedipus’ pride can be justified by his accomplishments of being king; the tragedy of Oedipus is the pure result of his overwhelming pride because he killed his father, mocked Tiresias, and blinded himself.

In Oedipus Rex, there is nowhere for Oedipus to go but down. The active, decisive part of his life has already happened and is recounted in the play through flashbacks; now, however, there is nothing Oedipus can do about his own fate. He has already killed his father and had four children with his mother, and there is absolutely no way to change that. For that reason, there is a dreadful sense of the unavoidability of fate. Oedipus' parents tried to get away from it but obviously failed miserably; so did Oedipus. their efforts at tricking fate only succeeded in creating the very circumstances they were trying to avoid. There is really no free will or choice, because in a way, their choices are fated to lead them, in the end, to exactly what they think they are avoiding. The line uttered by Creon, "You can not judge unless you know the facts" (28) is telling. No one can judge correctly unless he has all the information; however, no one in this play has enough information to make a correct choice when it matters. Laius does not know that his son survived, so he thinks he is safe from his fate; in fact, by sending his son away, he deprives Oedipus of true knowledge of who his parents are and thus of the ability to make an effective decision himself about his fate. Without sufficient information, informed judgment is impossible, and this contributes to

Creon then tries to warn Oedipus about his condemning, “To slur a good man’s name/With baseless slander is one crime-another/Is rashly to mistake bad men for good./Cast out an honest friend, and you cast out/Your life, your dearest treasure.” [pg42]. As Creon tries to convince him to go about things in a more timely, and sensible way Oedipus hears none of it and still pursues his march of getting to the bottom laying the blame elsewhere all along the way. As Creon and Teriesas both note suggestions to Oedipus’ involvement he still pursues further investigation without the littlest consideration at his own guilt. This lack of foresight, and understanding again is another cause to Oedipus’ self-inflicted downfall. However, there are many factors that contribute his downfall that he could not have prevented and were truly acts of fate and destiny. His self-assurance to his wisdom that was bred by his “mother-wit and not by bird-lore” (as he takes a stab at Teriesas pg 37) really comes to surface during his encounter with a riddling Sphinx. This inflated view of his wisdom later leads to his downfall. But it was only by fate that he ignorant Oedipus was awarded a IQ freebie from the

In all likelihood, the fate of Oedipus would have been much different if his parents had decided to accept fate, rather than control it. Instead, their disregard of the prophecy and actions of escaping it had influenced in fulfilling it.

Although Oedipus’s fate was already determined, he is not just a mere puppet of the gods, meaning he can control his own life. Before full knowledge of his unintentional incest, he tries to flee town in order to avoid marrying his mother. By doing this he is taking matters

     From before Oedipus was born, he was doomed to kill his father and marry his mother, a very cursed fate. Throughout his life, the readers learn that Oedipus tries his hardest to avoid this dreadful proclamation; however, the gods were against him before he was even in his mother's womb, so Oedipus and the readers quickly learn that there would be no way for him to avoid

Aristotle’s tragic hero is one of the most recognizable types of heroes among literature. A tragic hero combines five major points all of which have to do with the hero’s stature in society, his faults, how these faults effect him, the punishment his faults gets him, and how he reacts to this punishment. Aristotle explained that the story of Oedipus the King, written by Sophocles, is a perfect example of a tragic hero. In the play, Oedipus is given a prophecy in which he is told that he will kill his father then marry his mother. As in many Greek plays, Oedipus tries to run from his prophecy and ends up fulfilling exactly what it is foretold. Through the play we see that Oedipus posses many of the characteristics

Oedipus is a man of unflagging determination and perseverance, but one who must learn through the working out of a terrible prophecy that there are forces beyond any man’s conceptualization or control. Oedipus’ actions were determined before his birth, yet Oedipus’ actions are entirely determined by the Gods who control him completely. In the beginning of this tragedy, Oedipus took many actions leading to his own downfall. He tried to escape Corinth when he learned of the prophecies that were supposed to take place in his life. Instead, he

Oedipus’ character was inherently built to be over-confident, which got him entangled in the fate he didn't want or have control over. Oedipus describes his actions after he heard the prophecy: “Oh, I fled from there. I measured out the stars to put all of heaven between the land of Corinth and such a damned destiny” (44). Oedipus overestimated himself too much,and believed he’d be able to outrun the prophecy of the gods, which in the end insured his life would go as the gods decreed. Oedipus’s fatal flaw left him blind to the truth, but does not give him reason to be punished for it. An author describes Oedipus’s fatal flaw as the fact that he was “but hot-tempered and too sure of himself” (Kitto 138-39). Oedipus was angry, making him jump to conclusions, and confident, making him believe he couldn't be wrong, but that doesn't mean he was guilty. He was simply unaware of what he was doing because his flaws forced him to overlook

Throughout the play, Oedipus goes to Tiresias, Jocasta, Creon, The Messenger, The Oracle, and The Shepherd for information regarding his life. Each character in one way or another refused to give him the answers he seeked to know. As Oedipus got closer to the answer, another character tried to put a stop in his journey. Oedipus continues moving forward even though people requested that he didn’t. “Oh no, listen to me, i beg you, don’t do this…..Listen to you? No more. I must know it all, see the truth at last” (Sophocles 195). His desire for the truth kept him going to continue his search to find himself, leading to his downfall. Although he had the capability to discontinue the plight, he made the independent decision to continue.

murder. He tells Creon "you will find me a firm ally, and together we shall exact vengeance for our land and for the god?And with the help of God, we shall find success ? or ruin" (5) He knew what his duty was and that was what he wanted to follow. He needed to save thousands of people and Oedipus would go to any means to save them. This is an innocent person and a trustworthy King. "My words are uttered as a stranger to the act, a stranger to its tale"(7). He tells us that he cannot solve the "riddle the very skill that proved him great" (11). He cannot do it alone. Why is this? If he is so guilty of this crime and he is the "murderer that he seeks" then why does he go on with the search? (10). The reason is that he does not know that he has caused the grief for his people. He does not know that he is the murderer. "Ask what you wish. I am not the murderer.", is what he uttered to Creon because he believed that he was not the murderer (14). The fault behind Oedipus? fate lies partly on Apollo and on the prophecy that he was told. Had he been blind to that prophecy he would have remained in Corinth and ruled as a true ruler. He would not have wed his mother nor murdered his father. But why do these things happen to Oedipus? Why when he tries to be the best does he get the worst? His fate led him there. He was doomed to follow the prophecy at

Oedipus causes his own downfall through his arrogance. He thinks that Teiresias is falsely accusing him of murdering Laius when Teiresias says, “…you are the murderer whom you seek” (Sophocles 1264). Teiresias then tells Oedipus that the man who he seeks will be brother and father to his children and husband and son to his wife. Oedipus’s hubris is also a major cause of his downfall. Because he tries to escape what fate has in store for him, he ends up falling right into what was planned

Oedipus’ destiny or fate had little to do with his downfall. The prophet told Oedipus that he was destined to kill his father and marry his mother, but the prophet never mentioned Oedipus murdering Laius on the highway, or solving the Sphinx’s riddle, or accepting and taking advantage of his kingship. Oedipus blinding himself was an example of free will, “for he removed from…[Jocasta’s] garment the golden brooches which she was wearing…” by choice “…and struck the sockets of his own eyes..” blinding himself Free will and hubris, according to the ancient Greeks, were separate from unavoidable fate. Oedipus’s fate was to kill his father and marry his mother. However, everything else, including fleeing Corinth, solving the Sphinx’s riddle, and finally pursuing the truth about his life, was by his own free will, a direct result of his ego and pride. Oedipus Rex is a story about the dangers of pride and arrogance, one teaching about the importance of humility and tolerance, and one stressing about the control of hubris, a potentially perilous quality that destroyed Oedipus’s vision and his life.

What makes the Oedipus story different from most of the other Greek myths is that there seems to be no reason why so many terrible accidents happened, not only to him, but to his parents, grandparents, and other ancestors (Costas).

    From the beginning of this play, Oedipus made many risky actions that will take him to his downfall. Out of empathy for his suffering people, he had Creon go to Delph as he could have waited for the plague to end instead. "Upon the murderer I invoke this curse- whether he is one man and all unknown, or one of many- may he wear out his life in misery or doom! If with my knowledge he lives at my hearth, I pray that I myself may feel my curse.” (Sophocles, 477; lines 266-271) Other than just finding clues to the murderer of King Laius, Oedipus summons a terrible curse on them. Without knowledge of who it could be yet, he is actually putting the curse on himself. When Oedipus was told that he was responsible for the murder of Laius, he threatens Teiresias, becomes enraged, calls the old oracle a liar, and ignores everything the oracle says. “If a man walks with