Ethics of care can be defined as “a normative ethical theory often considered a type of virtue ethics. Dominant traditional ethical developed ethical theories based on an understanding of society as the aggregate of autonomous, rational individuals with an emphasis on rules, duties, justice, rights, impartiality, universality, utility and preference satisfaction; care ethics, on the other hand, developed based on the understanding of the individual as an interdependent, relational being and emphasized the importance of human relationships and emotion based virtues such as benevolence, mercy, care, friendship, reconciliation, and sensitivity.” The author divided the article into three sections: first, the analysis of Avishai Margalit’s argument …show more content…
Ethics as defined in the journal is concerned with human relations of loyalty and betrayal; it involves the community and a smaller geographic space. Memory is the one that holds together a community and identify themselves as one. Sharing memories, common language, and norms make people who have never met come to think of themselves as part of a community. Morality, on the other hand, is concerned with human relations of respect and humiliation. It is said to be a universal phenomenon and more global. It related to a judgment of more global atrocities, such as crimes against humanity. We need morality to overcome our natural indifference towards others. Even if we show sympathy, morality is a guide behavior towards we are connected by virtue of common humanity. Thick ethics of memory relates to a concept of care, it is composed of bonds of community and collective …show more content…
It argued that memory includes an element of forgetting. It is impossible for us to remember everything with equal weight. Remembering a unique event, such as the Holocaust, it becomes linked to a specific narrative that is selective. Giving much emphasis on the Holocaust blocked the memory of the al Nakba, a particularized memory of the Palestinians. It was not only the destruction of Palestine, but of the memories and names of Palestine. Maragalit refers to it as a double murder, to be killed not only in body but in name. Memory is also said to have the possibility to be institutionalized and influenced by emotions. In the last section, the author used the feminist argument of the ethics of care. It is to acknowledge the existing boundaries of moral and political life often omit the concerns and activities of the relatively powerless. We need to remember that we humans are interdependent. Awareness and recognition both the Holocaust and the al Nakba are essential to the ending of the struggle and start a process of reconciliation. The author has shown its consistency with Margalit’s argument that memory is the condition for caring, and the absence of the former suggests the absence of the
“Holocaust remembrance depicting the horrors of Auschwitz, published in 1960, to forget would not only be dangerous but offensive to forget the dead would be akin to killing theme a second time.” It tell about The Danger of Forgetting And The Imperative of Remembrance. “Their race, religion or political views,
According to the U.S Department of Health and Human Services, the Affordable care Act from President Obama gives consumers more options and benefits when seeking coverage from insurance company. It offers lowering cost as well as gets more access to high quality of care. This law creates Patient’s Bill of Rights that is very effective to protect consumers from any abuses or fraud from insurance company. Some preventive services are available to many Americans especially Medicare recipients at no cost. Not just that, they also receive a special offer of 50 percent discount for any well-known drugs in the market place under Medicare named “donut hole.” The Affordable Care Act helps other organizations and programs to convince healthcare providers
The Holocaust was the systematic killing and extermination of millions of Jews and other Europeans by the German Nazi state between 1939 and 1945. Innocent Europeans were forced from their homes into concentration camps, executed violently, and used for medical experiments. The Nazis believed their acts against this innocent society were justified when hate was the motivating factor. The Holocaust illustrates the consequences of prejudice, racism, and stereotyping on a society. It forces societies to examine the responsibility and role of citizenship, in addition to approaching the powerful ramifications of indifference and inaction. (Holden Congressional Record). Despite the adverse treatment of the Jews, there are lessons that can be learned from the Holocaust: The Nazi’s rise to power could have been prevented, the act of genocide was influenced by hate, and the remembrance of the Holocaust is of the utmost importance for humanity.
This report will be analysing the policies and legislations guiding the service user and the organisation caring for them. The importance of ethics in social care will also be explained .the case study will be discussed using the policies and legislations provided by the government.
An ethical theory modeled after traditional experiences of women; such as mother and child (children) relationships and dependence. Along with interpersonal
The following memo was developed through deep reflection on the necessary decisions which lead to determine what possible areas of knowledge would be of importance to be analyzed, and the diverse methods and instruments that supported the understanding of the phenomena observed in the areas to be further discussed. In this vein, as a group, we decided to select articles that discuss the Ethics of Care Theory as a paradigm for nursing education. The reasons of our choice were, first due to a general knowledge about Ethics of Care Theory and its relationship with education; and second, the field of nursing provided a neutral arena for our discussions. None of us is related to nursing or any health-related educational
The first scenario I will like to write about is from the video Advance Care and Planning, the case of Mary, Helen and Steven. According to the notes from PowerPoint slides on “Ethics and Aging,” death is viewed with a negative connotation, even considering it taboo, and some feel speaking about death might trigger a tragic life event (Wong, 5). This might be the reason why Steven, 32, might not have an Advance Care Plan nor a Power of Attorney for Personal Care as indicated by the video. As one of the members of the hospital ethics committee, I would talk to the Helen and Mary first about Steven, and figure out through them what Steven would consider to be a good quality of life. I would then try to convince both women that the quality of
Nurses are constantly challenged by changes which occur in their practice environment and are under the influence of internal or external factors. Due to the increased complexity of the health system, nowadays nurses are faced with ethical and legal decisions and often come across dilemmas regarding patient care. From this perspective a good question to be raised would be whether or not nurses have the necessary background, knowledge and skills to make appropriate legal and ethical decisions. Even though most nursing programs cover the ethical and moral issues in health care, it is questionable if new nurses have the depth of knowledge and understanding of these issues and apply them in their practice
Ethic of justice is defined as “fairness and equality, verifiable and reliable decision-making based on universal rules and principles, autonomy, objectivity and impartibly, positivistic rationally.” Ethic of care is defined as care, involvement, empathy and maintaining harmonious relations, holistic, contextual and need-centered nature, extended communicative rationality.” The ethic of justice is described as fairness and equality, rational decision-making according to the universal rules and principles, and autonomous, fair and unbiased decision-making. In the other hand, the ethic of care is described as caring, involving and the maintaining of harmonious relationships from a need-centered, holistic and contextual point of view. The ethic of justice is treating everyone equally regardless of the situation, however, the ethic of care is generally treating an individual based on the situation; decision will be made on based on the motivations and need of an individual. Botes implies that using only one of these perspective of decision making can result to remain some of the ethical dilemmas unresolved. Botes’s suggestion for professor is to balance between the justice perspective with the care perspective when making ethical decisions, with the result that the solution would lie within the combination of both the ethics of justice and ethics of
Aristotle and Rita Manning both have different theories when it comes to ethics. Aristotle uses virtue ethics to answer questions about morality whereas Manning uses what is called ethics of caring to do the same thing. Virtue ethics claims people’s actions aim towards the highest good of happiness. From happiness, moral virtue stems from reasons governing the desires of the soul. Manning on the other hand believes that moral actions extend from people caring for one another on a personal level. By developing the ability to care for others, people become morally aware of how to act in certain situations. When the question of: “how ought I live my life?”
Codes of ethics contain a coherent set of normative principles underlying a nurse’s purpose and associated values (Vanlaere and Gastmans, 2007). Two perspectives of ethics are the ethics of justice and the ethics of care (Botes, 2000). The ethics of justice constitutes an ethical perspective in terms of which ethical decisions are made on the basis of universal principles and rules, and in an impartial and verifiable manner with a view to ensuring the fair and equitable treatment of all people (Botes, 2000). The ethics of care, on the other hand, constitutes an ethical approach in terms of which involvement, harmonious relations and the needs of others play an important part in ethical decision making in each ethical situation (Botes, 2000).
The ethics of care may be a normative moral theory: a theory concerning what makes actions virtuously right or wrong. It's one amongst a cluster of normative moral theories that were developed by feminists within the half of the 20th century. Whereas consequentialist and deontological moral theories emphasize universal standards and non-partisanship, ethics of care emphasize the importance of response. Ethics of care contrasts with additional well-known moral views, like consequentialist theories and deontological theories. This kind of outlook is what feminist critics decision a justice view of morality. A morality is a care that rests on the understanding of relationships as a response to a different in their terms.
It is widely known that some people possess personalities that have the natural ability to be more empathetic and caring towards others compared to other people. Unfortunately, the stereotype and generalizing of viewing women as automatically more empathetic than men is also prominent in today’s culture. This fundamental image of women and men possessing different views on morality is discussed with Carol Gilligan’s theory of “care ethics” which is more based on feministic views compared to Kohlberg’s “justice ethics” which focuses on the moral development of boys (Caputo, 2000).
Care Ethics (Feminist Ethics) is the importance of caring relationships in life whether its human or animal related. The main goal of care ethics is to maintain and promote caring relationships. Care ethics involves helping both yourself and the world around you. It gives you the motivation to care for others beside yourself. Care ethics according to the article is more a “general approach” than a theory in regards to other ethical practices. The goal of care ethics is to show that women have the same equal rights as men and that they both have freedoms of their own. This is important as this is helping to address equality among the human race. Care ethics as a whole revolves around emotions.
The health care industry continually deals with the lives of individuals and is bound by the ethical and legal aspects that influence decisions of health care professionals in their clinical practice. This essay aims to discuss the various issues and ethical dilemmas that arise with regards to the consent of consumers. In the attempt to explore these points, different literatures are used to shed light on this topic. This paper begins by defining what consent is and the role of nurses or the health care team in being an advocate of the patient when requiring consent. It moves on with the discussion of ethical frameworks, which are recognized nationally and internationally, as these carry significant influences in health care decision-making. The essay also brings out the essence of ethical theories and its relevance to consent giving. It then tackles the similarities and differences of the Code of Ethics and ethical guidelines relevant to both nursing and midwives as both professions work closely in the care of mothers, children and families. Issues and views from experienced professionals in these fields are presented and critically compared. It then considers both ethical and legal aspects, which seeks arguments and rational implications. The last topic points to the social and spiritual factors pertinent to consent that impact the society particularly on the care of patients and concludes by summarising discussed points and arguments about consent.