Julius Caesar essay Speaking to a group of people is troublesome, but striving to make them feel and comprehend the purpose is even more complex. Pathos, ethos, and logos are rhetorical strategies to persuade a crowd to feel a certain way. Speakers and writers use these devices to pursue their point of view to an audience. When a speech makes the crowd feel a certain way or makes them have an emotional connection to the topic then the speaker is using pathos. Logos is the connection to logic. In other words the speaker makes correlations to make the crowd feel that the point of the speech is logical. Ethos is credibility. The speaker therefor makes points in his or her speech that make him or her credible. Pathos is the most effective out …show more content…
He expresses the point “I thrice presented him a kingly crown, which he did thrice refuse: was this ambition? Yet Brutus says he was ambitious;” to fortify his argument. The crowd has come to the heeding that Caesar died because of his ambition. Antony believes he did not deserve to die for his determination. As he clarifies to the crowd that he proffered Caesar the crown three times and he turned it down confirms he was not ambitious. He uses logos by presenting cases in which Caesar was not ambitious. Antony also states “He hath brought many captives home to Rome whose ransoms did the general coffers fill: Did this in Caesar seem ambitious?” He is recapping on the account that Caesar transported more captives to Rome in which their payoff enriched the city. He uses instances when Caesar acted in a way that showed he was a good man to logically explain that the conspirers were inaccurate in their justifications. Antony also expresses the point, “ When that the poor have cried, Caesar hath wept.” He is expounding that Caesar was a good man that felt for his people. Antony uses logos by pronouncing Caesar were a moral man and he did not deserve to die for his ambition. Using logos is an effective way to empower an argument. Antony uses logos to persuade the crowd that the conspirers were mistaken in killing his dear friend …show more content…
Antony says “ Bear with me; My heart is in the coffin there with Caesar, And I must pause till it come back to me.” to strengthen his argument. Antony pauses to show his emotion, and at that point he receives an emotional connection with the audience. As he mourns over Caesar’s death the crowd starts to feel the sadness from the death of their friend and leader Caesar. Antony states in his speech, “ But yesterday the word of Caesar might have stood against the world; now lies he there. And none so poor to do him reverence.” In this instance he uses feelings to his advantage. He states that yesterday Caesar was here and now he is dead and no one seems to care that their once caring friends is gone. He is making them feel remorseful for dishonoring Caesar. The crowd starts to feel the guilt on their shoulders. Antony uses guilt to his advantage. As Antony expresses, “Have patience, gentle friends. I must not read it; It is not meet you know how Caesar loved you. You are not wood. You are not stones, but men; And, being men, bearing the will of Caesar.” he uses pathos in a palpable manner. He attracts the men’s feelings and empowers them by declaring them as men. He is explaining that the will will extricate emotions from them because all humans have feelings. Pathos is an effective component in arguing to a group of people because
After Brutus finishes his speech, Antony speaks about his opinion on the issue; unlike Brutus, Antony acts slyly and communicates a very manipulative tone to persuade the Romans to rebel. Because of Antony's use of parallelism, he creates vivid reasoning for his speech. He states, “ I come here to bury Caesar, not to praise him” (III.ii.44). By using this device, he shows the people of Rome that he isn't praising Caesar, he is putting the leader to rest. This particular line creates a very manipulative tone, because his speech is all about what great this Caesar has done and how he wants to rebel against the conspirators. Further more, Antony uses a lot of irony to slyly get his point across. One example that he uses throughout the speech is “Yet Brutus says he was ambitious, and Brutus is a honorable man” (III.ii.44). Because of the repitition of this ironic statement, the meaning of it changes and intensifies. At first, his tone was sincere, but as the speech progresses, you can see his sarcastic tone increases. Antony does this because he has to use this device to surpass the regulations of Brutus, as well as make the romans listen. Lastly, he uses personification to give life and further meaning to a word. Early in the speech, Antony says, “The evil
According to Aristotle, ethos means that the persuader convinces someone else of their character or credibility or appeal to ethics; pathos means the persuader convince the audience of an argument by creating an emotional response or appeal to emotions; and logos means that the persuader is persuading an audience by reason or appeal to logic. Ethos can make a person sound fair or unbiased, person could also introduce their expertise or pedigree, and a person could use the correct grammar and syntax when it comes to using the appropriate language. Pathos can make an audience feel sympathy from the persuader or to make them
There are many different ways that writer tries to connect to their audience or try to get their point across. The three major ways a writer does this is through ethos, pathos, and logos. Ethos is any way the writer takes a reference or a quote from an expert with the same point of view as them to help build their own credibility. Pathos is words that can completely change the way the reader feels about certain way about a topic. Logos is anything that is logical and can be proven by statistics.
To start his speech, Antony opens with some kind words about Caesar. Antony uses ethos by speaking kindly of Caesar and saying, “He was my friend, he was faithful and just to me” (line 81). Antony appears to be a honest and humble man mourning for his friend. By saying “Brutus is an honorable man” (line 83), Antony places himself on the crowd’s side because up to this point the crowd is in favor of Brutus. Antony has made himself seem more trustworthy which also utilizes ethos. He then continues to speak of Caesar’s great deeds that do not support Brutus’s claim of Caesar’s ambition. For example, Antony tells of Caesar saying, “He brought many captives home to Rome whose ransoms brought wealth to the city” (line 83). This is all Brutus wants Antony to say but Antony continues and asks the crowd, “Is this the work of an ambitious man” (line 89)? Antony is using logos to influence the Roman people because he provides a counterexample to the claims of Caesar’s ambition. Furthermore, Antony places doubt in Brutus by saying, “Yet Brutus says he was ambitious, and Brutus is an honorable man” (lines 91-92). This use of logos allows Antony to prove Brutus wrong, even if he does not say it out loud.
By keeping his listeners thoroughly engaged, Antony is able to further develop on his purpose by utilizing diverse rhetorical devices. Near the beginning, he makes effective use of parallelism to list Caesar’s selfless deeds, like “when that the poor have cried, Caesar hath wept”, which gives the effect that the list is so long that Antony cannot describe it in unique detail. Additionally, his parallel repetition of “Brutus says he was ambitious and Brutus is an honorable man” serves as sarcasm. By repeating each good action with these two lines, Antony is getting the audience to contrast Caesar’s endless good deeds with Brutus’s repetitive and conflicting argument. Further on in the speech, Antony uses proslepsis somewhat obviously to reveal Caesar’s will to the people. He tells them that he found “a parchment with the seal of Caesar...tis his will”, yet quickly stops himself from telling anymore. Therefore, the audience is intrigued by the will and its mention reengages any listeners who
Brutus first states, “[Would you rather Caesar] living, and die all slaves, than that Caesar were dead to live a freemen” Then Antony came back with “You all did love him once, not without cause. What cause withholds you, then, to mourn for him?” After Brutus’ speech, Antony was able to evoke the feeling of the audience and bring them back, before his death and see what they had loved within Caesar before his death. All of his accomplishments were able to evoke the emotions they had before his death and then wanted to actually kill Brutus. In the next Scene, it mentioned a major consequence of the words that Antony had spoken. The famous poet Cinna was killed. However, he wasn’t even involved in the assassination of Caesar. That was how much emotion he was able to evoke in the people in Rome. Although ethos could establish the cold, hard truth, pathos can get under peoples skin and effect them and draw them into your cause. In which case it is Antony's'
In many papers you will notice different types of persuasion that help the writer to give a reader a better of understanding of the paper. These types of persuasion are called rhetorical appeals. Each appeal has its own ability to give to the writer's paper, ethos is the credibility of the work the writer is using, pathos is appealing to the audience’s emotions, and lastly logos is the logical appeal. When writing a paper a person generally uses at least one rhetorical appeal to persuade their audience.
During both Brutus’s and Antony’s speeches, they didn’t use much logos. Despite this, Brutus says: “The case for his death is on record in the capitol. His
Logos can be seen used by Brutus and Mark Antony, However Brutus was able to use logos more efficiently to appeal to the citizens. In particular Brutus used this rhetorical strategy to persuade the people to his side. Brutus’s exploit of logos can be examined as he says “Had you rather Caesar were living and die all slaves, than that Caesar were dead, to live all free men?” (45). From these lines Brutus uses logos as he gives all the citizens a logical reason for why he killed Caesar. Brutus uses logos to explain to everyone that if Caesar was alive everybody would be living as slaves rather than freemen. In contrast to Brutus, Mark Antony uses logos to support Caesar. Mark Antony utilizes logos to disprove the claim made by Brutus about Caesar being ambitious. Mark Antony use of logos
William Shakespeare’s use of Pathos in Mark Antony’s speech is clearly evident. In order to understand the concept and idea of Pathos, and for it to be effective, one must know what it is. The appeal of Pathos uses words or passages to activate emotions, and strike some sort of feeling in the audience’s body. If written effectively, the appeal of Pathos emits an emotional response from the audience. “My heart is in the coffin there with Caesar, And I must pause till it come back to me” (3.2.106-107). Antony elicits both sadness and sympathy from his audience. The death of Julius Caesar, and the use of Pathos is very important in winning over the audience’s appeal. Antony is obviously very angry with what had happened to Julius Caesar, due to the fact that Antony was a good friend with him. “And Brutus Antony, there were an Antony Would
Antony repeats the word “honorable” several times in his speech. He is doing this in order to emphasize Brutus’ honorability, and make the citizens question it. Antony also repeats the word “ambitious” a signifacant amount of times. Through the repition of “ambitious”, Antony mocks Brutus trying to justify his actions by saying that Caesar was too ambitious. Every time he was that word, he describes an honorable trait of Caesar that contradicts Brutus’ accusation. For example, he mentions that Caesar refused the crown three times , and asks the citizens whether if that would be considered ambitious. “My heart is in the coffin there with Caesar, and I must pause till it come back to me,”[He weeps](Shakspeare, III,ii 116-117). Antony uses pathos to draw emotions out of the citizens. This quote emphasizes how many Antony loved Caesar, and the sadness he is feeling now that he is dead. Antony’s grief makes the people of Rome sympathetic to him, which leads to them
This theme surfaces in many ways throughout the soliloquy, specifically, when Antony promises to avenge Caesar’s dead and lifeless body. As soon as Antony witnessed the dead body of Caesar on the ground, he was very well greeted by the traitors and fake friends to Caesar. They had finally utilized friendship to incite their evil deeds to murder a great man, however, Antony was the only true friend to Caesar from the start to end. Therefore, Antony realizes that his own life is in outrageous risk due to his close association with Julius Caesar when he was in close contact with the killers. When Antony is separated from everyone else with Caesar's body, having gotten authorization from the honorable, Antony communicates the effective, powerful emotions he has been covering up.
In the first part of Antony’s speech he uses ethos, logos, and loads of passive aggression, with a tint of sarcasm and repetition thrown in there. The classic appeal of ethos, “Friends, Romans, countrymen, lend me your ears; / I come to bury Caesar, not to praise him”, said by Antony (III.ii.70-71). What he means by this is that he doesn’t wish to speak well of Caesar, though he does just that, and is
Antony goes out of his way to argue for and defend Caesar at his funeral by giving a speech to the people, “...I thrice presented him a kingly crown/ Which he did thrice refuse...You all did love him once, not without cause:/What cause withholds you then to mourn for him?” (3.2.97-106). He tells the people that he was more honorable than Brutus made him out to be, and that under his rule Rome would have prospered. Even though Antony does these things, later on in the play he starts doing more for himself rather than for Caesar’s legacy. He swears vengeance on the people, even after he knows that Caesar loved them. He believes he is helping Caesar and “getting vengeance’, but in reality he is just betraying Caesar’s values without realizing.