Eurocentric Knowledge And Indian Knowledge

From the late 1800’s to 1996 more than 100,000 aboriginal children attended residential schools in Canada. At a majority of these government operated schools there were reports of emotional, physical, sexual and spiritual abuse along with punishment for cultural activities. Residential schools were implemented to liberate aboriginal people from their savage ways in order for them to survive in the modernizing society.1 To a majority of the current Canadian population, impacts of residential schooling are a part of a distant past, disassociated from today’s events, this misconception. Long lasting impacts as a result of residential schooling include minimal education leading to poverty, stigmatization by the non-aboriginal public, abuses of aboriginal rights in areas such as land and the environment and the growing loss of Indigenous cultures in younger generations. With the continuing misconception of the history and lasting impact of residential schools conflict between Indigenous people and the Canadian Government has not ceased, but increased.

Aboriginal persons in Canada have been facing oppression ever since colonization began. Even when Canada gained independence from the British Empire, the oppression continued and still goes on today. One major contributing factor to the oppression of Aboriginal people in Canada is the actions taken by the Government. The Government of Canada has in fact mistreated and found to be partaking in wrongdoing when dealing with the Aboriginal population in this country. With this ugly truth being revealed, the Truth and Reconciliation Commission had to be tasked with discovering and revealing past wrongdoing by a government in the hope of resolving conflict left over from the past. (cite)

Speaker, I stand before you today to offer an apology to former students of Indian Residential Schools. The treatment of children in Indian residential schools is a sad chapter in our history. The government of Canada now recognizes that it was wrong to forcefully remove children from their homes, and we apologize for having done this. We now recognize that it was wrong to separate children from rich and vibrant cultures and traditions, that it created a void in many lives and communities, and we apologize for having done this. It has taken extraordinary courage for the thousands of survivors that have come forward to speak publicly about the abuse they suffered. These objectives were based on the assumption aboriginal cultures and spiritual beliefs were inferior and unequal. Indeed, some sought, as it was infamously said, ‘to kill the Indian in the child.' Today, we recognize that this policy of assimilation was wrong, has caused great harm and had no place in our country. There is no place in Canada for the attitudes that inspired the Indian residential schools system ever again to prevail. We now recognize that, far too often, these institutions gave rise to abuse or neglect and were inadequately controlled, and we apologize for failing to protect you.” (Campion-Smith, Bruce.

Canada ­as a nation is known to the world for being loving, courteous, and typically very welcoming of all ethnicities. Nevertheless, the treatment of Canada’s Indigenous population over the past decades, appears to suggest otherwise. Indigenous people have been tormented and oppressed by the Canadian society for hundreds of years and remain to live under discrimination resulting in cultural brutality. This, and more, has caused severe negative cultural consequences, psychological and sociological effects. The history of the seclusion of Indigenous people has played a prominent aspect in the development and impact of how Indigenous people are treated and perceived in today’s society. Unfortunately, our history with respect to the treatment of Indigenous communities is not something in which we should take pride in. The Indian Act of 1876 is an excellent model of how the behavior of racial and cultural superiority attributed to the destruction of Indigenous culture and beliefs. The Indian Act established by the Canadian government is a policy of Aboriginal assimilation which compels Indigenous parents under threat of prosecution to integrate their children into Residential Schools. As a nation, we are reminded by past actions that has prompted the weakening of the identity of Indigenous peoples. Residential schools has also contributed to the annihilation of Indigenous culture which was to kill the Indian in the child by isolating them from the influence of their parents and

Our country of Canada has a dark past. First Nations and Indigenous people in Canada were oppressed to the point where people now refer to what happened to them over 150 years as a cultural genocide. In this essay, I will attempt to explain the media’s coverage on the oppression that Indigenous people have faced, and why media coverage was so rare prior to this year. I will do this by looking in detail at three scholarly articles, five newspaper articles, and a YouTube video.

Canada today is known for the pride it carries for being multi-cultural, inclusive and combination of many cultural, races and religious backgrounds, but for decades in the past Aboriginal children were abducted from their homes unwillingly to go to these Residential School enforced by Canadian government and laws. The goal of the government at the time was to destroy Aboriginal people and their existence overall. Fast forward in 2008 the former Prime Minister Stephen Harper made a public apology to Aboriginals regarding their role in residential schools as he quotes “We are sorry. The treatment of children in Indian residential school is a sad chapter of our history” ("Prime Minister Stephen Harper's Statement Of Apology"). Although many Aboriginals considered this a historical day and had a sense of relief “the apology was necessary but insufficient... Apologies once given, are only meaningful for the action that follows” ("Harper Apologizes For Residential School Abuse"). The official apology to Aboriginal Canadians who suffered in the residential school system for policies and actions of the government in the past have been explored in “A Sorry State” article by author Mitch Miyagawa. Sitting government apologizes for past government is appropriate to the mistreatment that occurred to interned, excluded and systematically neglected people, the accountability for past mass atrocity and human rights abuse and democracy for the victims, as well as acknowledging what

The issue that this documentary presented was that the Aboriginal residential school process was a way to eliminate the entirety of the Aboriginal population or at least assimilate them. The process was very deliberate and often times the views of Aboriginals were not acknowledged in this whole institution. Furthermore, the language used to describe Aboriginals showed the truth of there being a deliberate attempt to assimilate and eliminate this group. Shockingly, Canada’s PM, Sir John A. MacDonald called the group Canada’s “Indian problem”. These polies instill a culture of racism as policies tend to shape attitudes. Dhiru Patel’s Public Policies and Racism article talks about Canada attempting to give retribution for this which leads to a false perception that Canada is now free of Racism. In fact, the article mentions that amongst youth 83% of Canadians think Canada treats minority groups fairly. In the movie, the interviews of all of the groups shows that

From 1863 to 1996, many Indigenous child were forced to attend residential schools, where they were separated from their families and culture and experienced neglect, abuse and trauma (Bombay, Matheson, & Anisman, 2011, p.367). This essay will explore the history and purpose of residential schools, how it impacted Indigenous children and families at the time of the events, and how to this day it still affects them. Indigenous Residential Schools impacted the First Peoples of Canada physically, mentally and emotionally which resulted in their loss of identity, culture, spirituality, and traditions in the past and present.

The mistreatment of Aboriginal children at residential schools caused detrimental impacts on their identity and even led to death. Furthermore, this has led to many repercussions that negatively affect their communities and made them more prone to criminal acts. There have also been rising tensions between the Aboriginal population and the Canadian government due to the protests for compensation. The imposition of residential schools has negatively impacted the lives of the Aboriginal population and the government must take action for the betterment of their

In not seeking justice for these people, a high human cost is created because the rights of those who are negatively impacted are being ignored and they are suffering with no hope of reconciliation. Using the Canadian Charter as an example, every citizen has the right to seek justice and restitution. However, if the current generation is not accountable for past events, the justice that indigenous peoples deserve will not be given, and they will be forced to live with the negative legacies of historical globalization. Recently, the Canadian government has stepped up and acknowledged the immoral actions of the past, such as the removal of children from their homes to be placed in residential schools and the trauma and suffering it may have caused these individuals. Because of this, First Nations now receive financial benefits such as money for post-secondary education, land set aside for reserves, health benefits, and other things in an attempt to give then the compensation and justice they

In this paper, I will examine the issue of Indian residential schools and, ultimately, will argue that while it may have been the custom to impose colonialist and imperialist ideals in the late 1800s and early 1900s, in today’s society we view what occurred as nothing less than inhumane, an act which must be remembered as a dark shadow that for decades – and still today - clouds relations between aboriginals and the Canadian government. To understand the complexity of this matter I will discuss why this policy was implemented; I will look at the goals and the methods used to achieve these outcomes; I will discuss indigenous response to this amendment of the Indian Act; and finally, I will look at the effects this action had on indigenous peoples and their relationship with the country. It is important to know that while my opinion is clear in that I see the creation and implementation of Indian residential schools as an evil action with no redeeming qualities, there are others – as recently as Conservative Senator Lynn Beyak on March 7, 2017, who spoke out in favour of those who worked at the schools – who do not agree with my point of view . These polarized viewpoints, often times skewed by emotions and poorly informed opinions, add to the complexity of the matter, particularly in moving forward and achieving reconciliation with indigenous

In the article “Decolonization as Reconciliation: The Colonial Dilemma of Canada’s Residential School Apology and Restitution”, Mrs. Patricia Elgersma explains how deeply rooted colonialism is in Canada’s history, which brought forth residential schools, and how it will only be reconciled when decolonization occurs. Elgersma brings forth information about colonization, and what it did to affect the Indigenous peoples of Canada. Elgersma explains the history and belief behind the colonization and assimilation of the Indigenous peoples into a very Eurocentric way of life. She then meshes that with current reconciliation attempts by the government, which causes the history and stories of the Indigenous peoples to go on, not recorded, talked

Charlie Angus was elected as a Member of Parliament in 2004, a role which took him to the Forgotten Children of Attawapiskat. It was his experiences prompted him to write his book, Children of the Broken Treaty: Canada’s Lost Promise and one Girl’s Dream, which tells the story of Indigenous persons of Canada’s struggles, including treaty rights, residential schools, as well as the fight for education and safe housing. The book provides a challenge to many common assumptions, and it also explores many themes which are used to explain the events which have shaped Canadian culture and policies. Angus begins his book by touching on some of the original treaties signed between the first Canadian government and the members of the bands that are indigenous to the land. One of these was Treaty 9, which promised education for Indigenous children. The book then developed into the foundation of residential schools, and the horrors that are endured there. In addition to the horrendous amounts of verbal, physical and sexual abuse which took place in these schools, the students who attended these institutions faced the mass genocide of their culture, as the unspoken purpose of these schools was “to kill the Indian in the child” (Angus, 2015, p. 14). The beginning of the book, while very dark, provides an honest introduction to some of the themes that can be spotted throughout the book, and history itself. The three themes that primarily stood out to me as a reader were: cultural

Residential School are an aspect of Canadian history that will haunt our nation. Derived from the Anglican Church, Methodist Church, and Roman Catholic church’s desires to educate and convert the indigenous people of the land. (Miller, 2008) The churches thought that the indigenous people were savages and needed to be assimilated into their beliefs. (Hanson, n.d.) 30% of indigenous children were forced into Residential Schools, 6,000 died while in the care of these boarding schools. (Tasker, 2015). These institutions used methods of physical, emotional, and sexual abuse to sterilized these children such as piercing the tongues of children with needles who dare to speak their native language

Jeffery S. Denis intuitively unpacks two attitudes towards the apology and actions of rapprochement in response to Residential Schools throughout his article, Bridging Understandings: Anishinaabe and White Perspectives on the Residential School Apology and Prospects for Reconciliation. To obtain the information needed for this piece, Denis interviewed a number of Anishinaabe and European-Canadians in Ontario. The reason for this was to gain perspective of the thoughts and feelings on this, seemingly, controversial matter of Residential Schools. With no significant divide between the Anishinaabe and the European-Canadians, there was a scatter of results. The majority of Anishinaabe that participated in the interviews thought the apology, which