Children Of The Broken Treaty : Canada 's Lost Promise And One Girl 's Dream

Knockwood explains the enforcement of residential ideologies as a “combination of physical intimidation and psychological manipulation which produced terror and confusion” (12). The premise of residential schools was to strip Indigenous children from their culture and Indigenous identity, forcing them to only speak English, or face severe consequences. Despite the government and churches best efforts, many Indigenous children still maintained their cultural roots and kept their language while at home. This governmental need for assimilation has had lasting impacts far beyond the scope of active residential schools. Neeganagwedgin notes, “while the schools may be physically closed, the legacy lingers” (34). Beyond this, she urges, present-day institutions still function in a way that continues to undermine and systematically deny, “Indigenous peoples their inherent rights as First Peoples” (Neeganagwedgin 34); such as the justice system, child welfare and the education systems.

Our society was fearful of the First Nations, because their culture and beliefs were different from ours. As a result, we penalized them for that and forced innocent children to leave their traditional culture behind and force them into our society. Lyna and Glen’s perspective was about hardship, emotional, psychological and physical trauma. They wanted our society to see and understand what that experience did to their humanity. Throughout the documentary, they focused on the victims, which were the children, resulting in personal biases about the experiences of the residential schools. Through talks in class and readings from the text, they both expressed how inequality has festered through the years in different ways for minority groups, such as the First Nations. From what our society has done, we created “so much mental and emotional suffering” (Pickett, K and Wilkinson, R), as a result from creating these residential schools and forcing assimilation upon the First Nation Children.

The school systems and the courses being taught are not up to proper standards for First Nations people. The author, Carr-Stewart writes the article “A Treaty Right to Education” to prove to her audience the schooling systems need to change and have been inadequate for many First Nations people. The author shows very strong arguments throughout her article. A main argument presented is that First Nations children deserve the proper education and teaching as non-First Nations children whom are provincially funded versus First Nations children’s education, which is federally funded. She argues that assimilation is a technique used by the crown in order to achieve their goals. The crown is slow and unwilling to help First Nations people in most cases, while this causes tension between the relationship of the crown and First Nations people. Lastly, another argument Carr-Stewart presents is a claim that the schools on reserves are inadequate and lack many fundamental pieces to a proper child’s education including: proper course material, funding, buildings and teachers. Carr-Stewart shows various strengths and weaknesses throughout her article “A Treaty Right to Education”. Repetition and unnecessary content is found within Carr-Stewart’s article. She shows repetition within her quotations and while adding unimportant information; she leaves out several important ideas that could have improved her article. While the article by

Theodore Fontaine is one of the thousands of young aboriginal peoples who were subjected through the early Canadian system of the Indian residential schools, was physically tortured. Originally speaking Ojibwe, Theodore relates the encounters of a young man deprived of his culture and parents, who were taken away from him at the age of seven, during which he would no longer be free to choose what to say, how to say it, with whom to live and even what culture to embrace. Theodore would then spend the next twelve years undoing what had been done to him since birth, and the rest of his life attempting a reversal of his elementary education culture shock, traumatization, and indoctrination of ethnicity and Canadian supremacy. Out of these experiences, he wrote the “Broken Circle: The Dark Legacy of Indian Residential Schools-A Memoir” and in this review, I considered the Heritage House Publishing Company Ltd publication.

On June 11th, 2008 the prime Minister of Canada released a full apology on behalf of Canadians for the Indian Residential Schools Systems, which were open from the 1870’s to the last one which closed in 1996. The damage done by residential schools ranged vastly and is still something aboriginal people suffer from today. The apology didn’t help the damage that was already done by residential schools or the colonization in general. The aboriginal community needs a new policy, which would help aboriginal people to get out of the poverty they face every day. To do this, Canada needs to invest more in the Aboriginal community. To do this, they need to invest in literacy, education, training, housing, and job creation.

During the whole of this article, Denis tactfully presents the almost stereotypical uncaring view of the European-Canadians. On the outside these people portray a positive, supportive front, however, this is taken down as Denis uncovers an apathetic mentality towards Residential Schools. Countless people push the blame to the past as they did not commit these insufferable acts; wanting to move on and leave these events behind. However, we are shown throughout this article that this is not always the mindset European-Canadians have. Many European-Canadians feel strongly towards making amends and taking action in supporting these people who were so severely influence by Residential Schools. The Anishinaabe see the shift of blame and worry that no change will commence as part of the apology. Denis communicates to the reader that this is only a step

From the 1870’s until the last school closed in 1996, at least 150,000 Indigenous children attended residential schools in Canada. More than 130 government mandated schools existed across the country. These schools were church administered, with the express purpose of forcibly removing Indigenous children from their native culture, in an effort to assimilate them into Euro-Canadian culture and thereby “kill the Indian in the child”. Countless families were torn apart as the Canadian government placed

In the late 1800s, the Canadian government and the church bodies started removing aboriginal children from their homes and started replacing them in industrial schools. The residential schools were the most effective take for destroying aboriginal culture and identity. Many of the Aboriginal children came away from school in their teen year’s barely knowing how to read and write. Thus, what was more critical was that many children were abused emotionally and physically throughout their school years. More importantly, the schools were located far away because the federal government wanted to minimize the amount of parent-child contact. The severity of the abuse suffered in residential schools intended to kill the Indian children within,

It is not possible to talk about the lengthy history of colonial settlers and indigenous groups without addressing the devastating effects of Indian residential schools on the Aboriginal community in Canada. During the past two decades, the Canadian government acknowledged the implications and has taken responsibility for the outcomes of these residential schools. Much has been done through the framework of transitional justice in order to facilitate reconciliation with the indigenous community in Canada. Despite the government’s amends, I will argue that the reconciliation efforts were inadequate because the purpose of these initiatives was merely to draw a line between the past and the present, rather than to restore the socioeconomic wellbeing of the Aboriginal community that existed before the legacy of Indian residential schools.

This paper revealed the impact of residential schools on the Aboriginal people of Canada. If one does not expect to find education as a tool for assimilation and colonization, indeed you expect to find abuse as a way of assimilation. This paper argued that although there was an apology if Canada continues to discriminate against the Aboriginal people reconciliation is not a factor. It is evident that the Canada government obviously want to stop the Aboriginal people's culture, language, and spirituality. They look at the Aboriginal people as inferior to take care of their children.

Canada is considered a relatively peaceful country that has little conflict with foreign countries worldwide. Although Canada has peaceful foreign relations its biggest concern comes internally with the Native Aboriginal population. The Native Aboriginal population has had constant conflict with the colonizing population ever since white European settlers colonized Canada.Throughout this paper I will argue how post colonial rule had had detrimental effects on todays Canadian Aboriginal population by examining the Indian residential school system in Canada, the Indian Act, and Canadian Aboriginal reserves.

First Nations people in Canada have faced colonization and assimilation through Canadian Aboriginal policy throughout history. Policies such as the Indian Act, residential school system, the sixties scoop, and the White Paper have all shared the main goal of assimilation throughout many years. In today’s society, First Nations people are beginning to see positive changes throughout Aboriginal policy. The changes made to the Constitution Act and the Great Bear Rainforest Agreement proves that the government is slowly making positive changes toward Aboriginal policy in Canada. Although the past has shown nothing but struggle and trauma faced by First Nations people because of Aboriginal policy set forth by the government. The Indian Act began

Residential schools in Canada were present for over 100 years and were created by the government to eliminate the Indigenous culture. These schools successfully separated families while creating huge cultural barriers between children and their Native culture (COHA, 2011). These children were forcibly removed from their families and taken to residential schools because Canadians saw Indigenous peoples as “backwards” or “savage” (COHA, 2011). They also believed that they were inferior to Natives and that these schools would help “civilize” aboriginals by replacing their Native traits with Western values (COHA, 2011).

When we look back in Canada’s past, one of the most racialized groups in our history is Aboriginals. The Aboriginal people of Canada were singled out due to the fact their skin color and ways of living were different than others. Because of this difference in lifestyle and race, the Aboriginal people of Canada would be subjects to a traumatic experience which would change their lives. Not only would this change their lives but with it would bring them a lot of pain and suffering. This life changing experience is caused by government funded schools called Residential Schools. The intent of this essay is to look at how these schools came to be and how the aggressive assimilation by these schools caused many consequences for the aboriginal people. With that being said, we will begin this essay with a brief review of how these schools came to be

During the time spent in the course this year, I've gained so much knowledge about the First Nations culture. In the beginning of the course, I barely knew anything, with the information I have received it has opened me to the truth of my own culture, and the First Nations people's culture. It has been disappointing to find out that the information I was taught in elementary school about the First Nations people was false, and how much of it was just stereotyped. An important concept I learnt throughout the course is, the danger of a single story. This is because, I realized having only one viewpoint to a story can extremely limit the ideas we are able to obtain from it. Residential schools are extremely important in First Nations people's cultures past, as that is the cause of what almost took away their whole culture.