“In their hearts humans plan their course, but the Lord establishes their steps” (Proverbs 16:9, NIV). Humans do this in their hearts, in their minds, in their daily lives, making decisions that seem in the best interest of all involved. However, in the midst of these decisions, and the great debates that exist in regards to abortion and euthanasia, are some omitted from the discussions? Are the fundamental rights of the unborn considered or are they shoved aside for the sake of the well-being of the mother? Is the individual facing end-of life forced into an early death so as not to inconvenience to the caretaker? This reflections that follow will consider the involvement of God in human life from creation and ongoing, how the sovereignty …show more content…
The soul gives each of us our personal identity through all of our bodily changes” (2014, p. 365). Known that the soul does not die when the physical body dies, God preserves one’s soul (Luke 20:38, 23:43) until the return of Christ. Chosen by God even before creation (Ephesians 4:1), He predestined us for adoption to sonship through Jesus Christ (Ephesians 1:5). Finally, Acts 17:25b solidifies God’s involvement, “he himself gives everyone life and breath and everything else” and “he has set the day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead” (Acts 17:31).
2. How does a Christian view of the sovereignty of God inform ethical decisions regarding the beginning of life and the end of life? McQuilkin and Copan point out that “life is a gift from God… We are not sovereign over our own lives or the lives of others God has entrusted to us” (2014, p. 370). As noted above, God created us and sustains us until the coming of Christ, the new creation (2 Peter 3:13) and He commands us to care for others and to show love (John 13:34). Paul’s letter to the Philippians reminds Christians to “Do nothing out of selfish ambition or vain conceit…value others above yourselves, not looking to your own interest but each of you to the interests of the others” (2:3-4). This applies to the unborn and those in end of life situations. Common attitudes today reflect a “sovereign
We are culturally ingrained from an early age that life is precious and each day is a gift. Life should not be squandered but preserved. We are encouraged to live with a purpose, cherish our loved ones and live life to its fullest. But what if life becomes too physically painful to endure, often experienced by many terminally ill patients suffering an incurable disease, or a chronically ill elderly person who lacks the ability to thrive? For forty-five day’s I watched my chronically ill mother languish away in a hospice care facility. The experience was emotionally and financially draining, and I began questioning whether a person should have the right to choose when and how to end their life. In the United States, assisted dying is a widely debated and passionate issue. Opponents argue preserving life, regardless of how much a person is suffering, is an ethical and moral responsibility, determined only by a higher power. At the other end of the spectrum are those who support a person’s right to end their life with dignity at a time of their choosing. Wouldn’t my mother’s suffering been greatly reduced if her doctor was legally and ethically permitted to administer a lethal cocktail of drugs to end her life quickly and painlessly? Wouldn’t the prevailing memory of my mother see her in a better light instead of helplessly watching her undignified death? To deny terminal and chronically ill people the freedom to end their
As euthanasia has become a prevalent topic in our society, many opinions have formed regarding the morality of it and whether it goes against Christian beliefs. Two opposing points of view, both written by Christians, explore this topic. John Shelby Spong argues in his article “Euthanasia Does Not Violate Christian Beliefs” that Christians need to reevaluate their view on assisted suicide and that it should be an individual choice. Chris Armstrong argues against euthanasia in the article “Christianity Condemns Voluntary Euthanasia” and contends that as Christians, we should never support the taking of life. While both authors agree that passive euthanasia
Physician-assisted suicide has been a controversial topic for over a decade now. In today’s society, physician-assisted suicide brings so many ehtical questions as such, who is the true owner of our lives? Should releiving pain and suffering always be the highest priority, or does it occure for a reason? Is God really the Beginning and the End, Alpha and Omega, and the Creator of heaven and earth, including our lives? After all, it states in the Holy Bible that God is in control of our lives, and He tells us we all have a purpose in this world,
John Jefferson Davis effectively educated his readers on the topic of termination of treatment, infanticide, and euthanasia in chapter 7. Davis provided a Christian perspective to issues surrounding death in the hands of physicians, parents, and those that are terminally ill. Death is unnatural from God’s original purpose, but also inescapable, and yet Christians find peace in knowing that death is not final. Death appears to be difficult to face for most, to make the decision to end a life is becoming all too common in society. Davis provides support on these issues to allow Christian readers an insight into the history and present issue of ending a life through studies, court cases, and biblical support.
According to Ullmann-Margalit (51) while dealing with the subject the agony of doubt deliberates that it is among the most confusing issues to deal with. Most people do not want to die, at least not now, and the debate of holding on to the inevitable and that of letting go heats up. Questions arise concerning the social, religious and ethical factors that have to be taken into play while considering end-of-life or right-to-die and thus bringing complexity to an otherwise easy decision. But the most crucial question to ask is: are those in support of the right-to-die justified in their movement? This will be the question that will be addressed in this argumentative essay.
People opposed to euthanasia may argue that physician assisted suicide is going against God. However, people shouldn’t lengthen the process of dying than what is absolutely necessary. In his article on euthanasia, Steve Seibold wrote, “If someone chooses to believe that God wants her to suffer through a terminal illness that's her decision, but when you force the rest of us to obey laws based on evidence-less beliefs, it’s wrong and needs to be stopped.” Others may possibly mention that life is sacred and euthanasia cheapens the value of life. On the other hand, all people, who are mentally capable of deciding, should have equal rights and opportunities to live, or to decide not to continue
1. Most the population does not know the day nor the hour when death will come upon them. 2. Some go in their sleep, disease or illnesses consume some, and some go by tragic happenings. 3. With legal assisted suicide, what would the value of human life degrade to? 4. How would it affect the development of cures for illnesses? 5. This procedure terminates all chances for God to provide miracles and the execution of his divine plan for an individual. 6. Death should be natural, the creator's plan not man’s. 7. The nation's largest and most influential medical organizations, the American Medical Association, and the American College of Physicians, as well as many smaller physicians' groups, are on
Abortion Abortion in the Bible Abortion in Politics Roe vs. Wade Donald Trump Euthanasia More to the Pro-Life Movement Works Cited Friedman, Lauri S. Writing the Critical Essay: Euthanasia. Farmington Hills: Christine Nasso, 2010. Print.
Euthanasia and physician assisted suicide are both types of medical assistance aiding in ending a suffering patient’s life. This pain may be due to a terminal illness and suffering as well as those in an irreversible coma. This practice of doctor assisted suicide is illegal in many countries, but is increasing in popularity as people start to recognize the positive aspects that euthanasia has to offer for those that fit the criteria. Euthanasia is essential for those, placed in such life diminishing situations, and whom no longer want to experience suffering. This is where the issue gets complicated, and many religious groups argue that individuals should not have the legal right to choose whether they get to die or not, but that it is simply in God’s hands. Suffering patients argue that they should be given the right to choose whether or not they have to experience this suffering, to end their life with the dignity they still have, and to alleviate the stress that their deteriorating life conditions have on their families, themselves and the entire healthcare system. Therefore, despite the many arguments, euthanasia can have a very positive impact on the lives and families of suffering individuals, as well as the Canadian healthcare system.
We have to learn to balance the spectrum for the quality and quantity of life. Next, we have to discuss the biblical, theological, and cultural perspectives on end of life issues. Then, we will view potential impact on afterlife outcomes. Also, we will discuss variables involved in potential life trajectories. Finally, we will discuss challenges of integrated personal preferences and public policy in end of life standards and
Moreover, euthanasia is restricted by the church. This is another important point that we should consider, especially for religious people. According to “Death and Dignity” it is emphasized that “Life is a gift from God and it is only God who can take it back”. Christian’s point of view considers euthanasia as a crime against church, religion and God. Christians consider this as an immoral act. When considering the religious factor as well, we can conclude that no one has the right to take control over our lives, especially when we are unconscious.
The topic of abortion is critical to the Christian faith because abortion kills a human being that is created by God. Many people believe that a baby in the womb is not a human yet and that it is appropreate to kill the infant because it has not come out of the womb. My beliefs on this topic are every child that is in the womb is a human. In Jeremiah 1:5 it says, "Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations." This verse shows us clearly that God knew us before we entered the world. I believe abortion is wrong and that it is murder. If a mother does not want her child there are other ways to give up her baby. Murder is not the way to get rid of a life that is
not to eat meat. A similar idea can be seen in Buddhism where one of
I am going to answer these two questions in this essay. They are “Do you think that the right to life entails a right to die under certain circumstances?” and “Should the laws be changed to grant a universal right to voluntary euthanasia?”. In this essay, I am going to give reasons using ethical theories to justify these questions.
God has put such significance and value in the creation of a human being. In no way does he take lightly or disregard human life when taken. He values and handcrafts all human life. In Ephesians 1:4 it says “He hath chosen us in him before the foundation of the world” (25) This further proves that He planned each and every creation ever made and expects them all to come to fruition when being born and living the life God wanted them to live. God explicitly and on many occasions’ talks about the importance and value of life. Psalm 139:13 “For you formed my inward parts; you knitted me together in my mother's womb.” (26) God formed the inward parts and knitted his creation together, this detail and precision shows that how much work, time, and patience goes into all the stages of the baby before during and after its birth. God repeatedly shows in the bible that He loves all of his children and plans for them to be born. Jeremiah 1:5 “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.”(27) God knew the baby before it was born and there is no doubt that he wants to see the creation after it is born also.