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Evaluation of Women and Desire in The Beggar's Opera Essay example

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Evaluation of Women and Desire in The Beggar's Opera

Though set in the underworld of thievery, John Gay's The Beggar's Opera codifies a set of Marxist sexual politics in which marriage stands as the great equalizer of desire and power. An often aphoristic overview of the traditional power struggle between men and women frames a world in which marriage reduces the wooer's desire but raises his power by an equal degree through ownership as a husband. This commodity fetishism of the wife spurs, in turn, the external desire of potential suitors, restoring equilibrium to the scales of eros. I will argue that Macheath's eventual capture (disregarding his brief escape and ironically crowd-pleasing twist-ending) stems from the …show more content…

Again, Gay polishes the air's traditional virgin-flower metaphor with the monetary imagery of "lustre" and "enamel."

The heightened emphasis on the virgin's eroticization creates a tension between her purity and the inevitability of sex: "If soon she be not made a wife, / Her honour's singed, and then for life, / She's ‹ what I dare not name" (I.iv). In an opera that tosses around the words "hussy," "slut," "jade," and every other permutation of "prostitute," Mrs. Peachum's abstention from the label for her daughter is a revealing gesture at this point (she has no problems tagging Polly with "sad slut" two songs afterwards). Furthermore, the passivity of the virgin‹"be not made a wife" (as with "It is tried and impressed")‹exposes the threat of coitus against which she must guard herself. Along the lines of this anxiety, Mrs. Peachum stresses the financial particularity with which the virgin must choose her first mate: "But the first time a woman is frail, she should be somewhat nice methinks, for then or never is the time to make her fortune" (I.viii). Despite her apparent choice in the matter, the virgin remains a passive figure, defending her compromised virtue as a dark secret: "After that, she hath nothing to do but to guard herself from being found out, and she may do as she pleases" (I.viii). The implication is that there is no interregnum between a woman's status as a virgin and doing "as she

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