Beowulf is an Anglo-Saxon epic that was transmitted verbally for hundreds of years before it was written down. Around the time of its composition, Christianity was beginning to gain prominence in England and was quickly replacing the animistic religion of the Celts. As a result of the dueling religions of the time, the poem includes influences from both Christianity and paganism, leaving its readers to wonder which religion had the most sway over the poet. Beowulf is a fundamentally more Christian epic on account of Beowulf’s resemblances of Jesus Christ, its allusions to the Bible, and its intimation of a supreme, monotheistic religion. Beowulf, the epic’s hero, features conspicuous similarities with Jesus Christ. In the Gospel of John, …show more content…
In the opening of the poem, it is expressed that the monster Grendel was a descendant of Cain. “He was spawned in that slime, / Conceived by a pair of those monsters born / Of Cain, murderous creatures banished / By God, punished forever for the crime / Of Abel’s death” (19-23). This quotation is a reference to the tale of when Cain became known as the first murderer after killing his brother Abel. In addition, the poem references the Christian theory of creationism, by saying, “Of the ancient beginnings of us all, recalling / The Almighty making the earth, shaping / these beautiful plains marked off by oceans, / Then proudly setting the sun and moon / To glow across the land and light it; / The corners of the earth were made lovely with trees/ And leaves, made quick with life” (6-12). In this quotation, the author is alluding to the story of how God created the Earth, as told in the …show more content…
As a result of defying the Christian deity, Grendel loses his battle with Beowulf. “Now he discovered—once the afflictor / Of Men, tormentor of their days—what it meant / To feud with Almighty God: Grendel / Saw that his strength was deserting him” (490-492). Through this quotation, the author expresses that the monster was defeated due to the fact that he did not follow one God. In addition, after defeating the dragon at the end of the story, the character Wiglaf praises God by saying, “To the everlasting Lord of All, / to the King of Glory, I give thanks” (802-803). Once again, the writer insinuates that there is one, supreme God, which is a fixture of the Christian
An allusion is an expression to call something to mind without mentioning it directly. Beowulf has many religious allusions in it. Some of these allusions are Cain and Abel, The Great Flood, and Pagan worship. Two of these allusions, Cain and Abel and The Great Flood, are biblical allusions. There are many allusions in Beowulf.
The story of Beowulf deals with life, death, violence, kings, and monsters. Written around 800 CE, and then picked up hundreds of years later to be rewritten by a monk, it is written well after the coming of Christ. It could be simply read as an action adventure, filled with conquests and elaborate feasts, as were common of Old English tales. The story is not that simple though, and gives us a peek into a culture going through some drastic changes. Once built upon a Pagan belief system void of Christ and saturated with values such as revenge and violence, the Anglo-Saxons did not immediately adopt all of Christianity. There was a lengthy time in which both sets of beliefs were muddled and weaved together haphazardly, where no one religion was distinct. Beowulf is an example of these cultural influences crashing together. While Christianity in Beowulf, the Old English epic poem, looks different than the Christianity we recognize today, the story is built with Christian values.
While many pagan influences appear in the poem, Christian overtones dominate. Many of the characters exhibit Christian characteristics. Beowulf has a Christ-like behavior in his good-heartedness and charity. Beowulf understands the plight of the Danes that are being oppressed by the evil monster Grendel just as Christ knew of the oppression of the Jewish people. Both set out on a venture to save their people. To free themselves from the monster, the Danes need a savior, and Beowulf, through his desire to disperse their suffering, comes to save them. When Beowulf battles Grendel, he exhibits a sense of fairness when he refuses to use a weapon. The idea throughout the poem of living right, of loyalty, and of being a good leader can all be seen as traits of Christ. Just as Beowulf exemplifies Christ, Grendel mirrors Satan. Beowulf and Grendel represent the Christian beliefs of good verse evil. Grendel is referred to as a descendant of Cain, whom Satan tricks into sinning and committing the first murder. He is the image of a man fallen from grace through sin. Like Satan who is jealous of the happiness and joy that Adam and Eve have in the Garden of Eden, Grendel is jealous of the happiness and joy in Heorot. Grendel, as with Satan, is an adversary of God and poses a great challenge to Beowulf. Grendel lives in an underworld as Satan lives in hell. Grendel is referred to in the poem as "the guardian of
The embodiment of envy. In the epic poem Beowulf, Grendel exemplifies envy therefore he is discontent with the happiness of others. The infusion of Biblical ideas helps form Grendel's character. As a relative of Cain, the first person recorded in the Christian Bible to murder another, Grendel is perceived as a monster. “On the kindred of Cain the Lord living ever awreak’d the murder of the slaying of Abel. In that feud he rejoiced not, but afar him he banish’d, the maker, from mankind for the crime he had wrought,” (108-111). Since Grendel’s ancestor is Cain, Grendel has been banished from the earth. Making Grendel a hell born creature with human emotions and instincts. With Grendel comes the allusion of Cain killing Abel given the time period. Grendel kills the celebratory warriors of Herot because they exuded happiness. Cain killed Abel because he felt God gave Abel more attention. Grendel’s emotions brought him to envy, so he, like his ancestor before him, killed another. Unlike Cain, Grendel killed thirty men every night for twelve years, devolving his monstrous character into an immoral character.
During the opening of Beowulf, the poet summarizes the beginning chapters of Genesis in the Bible. The poet tells about “ The Almighty making of the earth, shaping beautiful plains, marked off by oceans, then proudly setting the sun and moon to glow across the land and light it”(7-10). In the Bible, Genesis 1:1 reads, “ In the beginning God created the heavens and the earth.” Immediately following this passage, it goes on to explain the history of Creation. Included in this description is how God made light and dark, land and ocean, plant and animal, and finally the ultimate creation, man.
Many times in literature authors blend two dissimilar traditions and virtues in order to make up a persons true identity. In the epic poem Beowulf, the Christian allegory is woven with a pagan fable in order to truly represent the characters. The Christian and pagan virtues are successfully synchronized and amalgamate the story as a whole which is displayed by the two main characters, Beowulf and Grendel, through their personal traits.
Because it was passed down for many years, Beowulf contains a unique mixture of pagan culture and Christian beliefs. The protagonist, Beowulf, is a mighty warrior who often cries out in petition to the Christian God. In contrast Hrothgar, the King of Herot, is a pagan leader who makes sacrifices to “old stone gods” in times of strife (Beowulf 90). The author may have done this in order to provide the audience with a foundation for the story. Readers of the time were familiar with the Bible and all of its stories. Even today audiences have a firm grasp and knowledge on the events of the Bible. Through allusions to the story of Cain and Abel, and to God’s power and protection, the story applies a stronger and more effective skin to commonly known material.
My point that Grendel’s pre-destined path of evil is proven in lines 1260-1276 where we learn the history of the bible story Cain and Abel, and see where Grendel’s roots lie. “And from Cain there sprang/ misbegotten spirits, among them Grendel, / the banished and accursed… (Lines 1265-1267). Once again I feel sympathy for Grendel because it seems he did not have a choice but to be the “enemy of mankind.” (Line 1275) Good could never come from these people of Cain because they fell from the grace of god, but it appears that Grendel never directly did anything to deserve this fate, he was a victim of circumstance and was trapped in his monstrous position. Grendel did not kill Abel, yet he suffers for Cain’s behavior.
Christian symbolism in Beowulf within the poem Beowulf, the poet utilizes the Christian religion to symbolize the elements of good and evil and Heaven and Hell. Beowulf is the oldest known English epic poem. The manuscripts date back to about 1000 A.D., when two scribes wrote it down for posterity. The poem was handed down from the Anglo-Saxon period, and through the retelling of the poem, it changed a little each time. The poem creates an oral depiction of an epic hero who strived to fight against the forces of evil. There really was a “historical” Beowulf who helped the Geats and Danes fight off pirates, but he was neither King of the Geats nor Danish hero at any time. In fact, he was not considered a man of any extraordinary qualities,
Christianity arrived in Northern Europe over one thousand years ago. This is evidenced by some of the earliest pieces of literature that we have. The epic poem, “Beowulf”, shows many references to the influence of Christianity on English culture. There are many parallels between characters in “Beowulf” and characters from the Bible. Many Christian themes and virtues are also portrayed in “Beowulf”. Throughout “Beowulf”, the theme of Christianity manifests itself through Christ-like images of Beowulf as well as his strength in God allowing him to ward off monsters of paganism.
The poem uses large amounts of imagery to bring the poem to life. The way in which situations and locations are described add intensity and emotion to the story. The instant Grendel is introduced to us, before his name becomes known, he is described as “a powerful demon, a prowler through
In the epic poem Beowulf, the struggle between good and evil reveals its omnipresence in even the oldest of tales. The many allusions and symbols throughout the story relate to Christianity and other Pagan beliefs. By looking at them, it becomes apparent that the author of Beowulf believed that the constant war between good and evil is not only fought by the common man but also in the ranks of their highest esteemed rulers and warriors, and even in their dreaded nightmares where monsters lurk and wait for the death of man. Beowulf was written during the budding of Christianity in England, when it was newly forming. In the story there are obvious references to Christian rituals.
Since humans first emerged into the intellectual sphere of literature, extravagant tales of mystical lands, bloody wars, and gallant heroes spread far and wide. All treasured tales transpire time, From trespassing viking warlords, to poetic french vineyards, and indian tribes across the sea, each culture remains coated in these tales. In the twenty first century there is no need for memorizing stories, however in times gone by stories were circulated by tune or voice until christianity began to spread worldwide. Beowulf, written by an anonymous christian monk, possesses a timeless approach of a classic fight for love and glory; a case of do or die to audiences across the span of a lifetime with intricate tones,
As European civilizations began to develop, humans created polytheistic belief systems. These belief systems allowed humanity to define, worship, and comprehend both the natural and supernatural worlds that surrounded them. However, as perceptions of religious beliefs changed, polytheistic belief systems transformed into a monotheistic belief system. Originally governed by the Celtic faith, Britain’s belief structure experienced a significant transformation with the conquest of the Anglo-Saxons and their Germanic paganism. Society was struggling to establish its identity within a new belief structure. To ease this integration Christian ideas were founded on the existing pagan ideology. This transition produced a gradual conversion to Christianity. The epic poem “Beowulf”, written circa 1000 AD, reflects the unification of Anglo-Saxon pagan concepts with Christian beliefs. ……. The poem, “Beowulf”, demonstrates the fusion between these two divergent religious systems in the characterization Grendel, Grendel’s mother, and the dragon by utilizing principles from both Christianity and Paganism.
Can Beowulf be a representation of Christ for the Anglo-Saxon era people? Many have speculated or at least pondered on his actions to be Christ like. When it comes down to it there are people who claim Beowulf to be Christ like and there are people who say Beowulf is not Christ like but just pagan folklore or an epic past down from generation to generation. In this article you will hear reasons as to why he is considered Christ like through his own actions and free will, you will see this through symbolism, portrayal of Christ, an example of knowing that they will die, and finally knowing that they will be betrayed by their own followers . So if you carefully read through this argument of the epic as to why Beowulf is like that, then you can at least see a glimpse or fully pick up on his Christ like abilities by personality, actions, and patterns.