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Examples Of Figurative Blindness In Oedipus The King

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Typically, a disability is seen as a limitation and an impairment. Oedipus’s figurative blindness is indeed an impairment that shrouds him from piecing the truths of the prophecy together. It cast him into the world of the unknown in which he had no authority over his life. He was in the palm of the gods’ hands, walking in line with the destiny fated to him. But at the realization of the truth, he is unclouded from the figurative blindness. The act of deliberately blinding himself allows him to transcend the worldliness of men and gain an internal sight that allows him to see more than he did with his own physical eyes. As a man of sight, Oedipus engages himself with worldly matters: his reputation and title. Oedipus is constantly attempting …show more content…

He says, “And therefore I have come myself to hear you--/ I, Oedipus, who bear the famous name” (4). He approaches the Thebians as if his presence is one to be honored and coveted. He places an importance on his reputation and jumps to conclusions when it comes to his crown. When Teresias attempts to reveal some truth to Oedipus, he is too blinded by the crown to comprehend what Teresias is telling him. While Teresias tells Oedipus the true culprit is his own self, Oedipus is unable to fathom that and in his blindness blocks that information out. His materialistic and worldly view of the world points him to blame Creon. The truth he refuses to see is reshaped in his mind as a threat to his crown and reputation. Oedipus says, “For this great office which the city once/ Put in my hands …show more content…

He disregards his wife and treats her as if she was the worldly one obsessed with her title and name. He further blinds himself by putting on a noble facade. He names himself “child of Luck” (58) and places himself on a pedestal higher than any other human. But his exaltation of himself comes crashing down at the awareness of the fulfillment of the prophecy. Oedipus curses himself and calls himself a “child of evil” (73). In understanding the fulfillment of the prophecy, Oedipus is no longer blinded by his status. He shames himself and puts himself down as opposed to when he exalted himself in his figurative blindness. Oedipus may have lost his title, but he gains sight of the gravity of his deeds. He is no longer obsessed with living up to his title, but rather, he is desperate for a proper way to atone for his sins. Oedipus says, “For I am sick/ In my daily life, sick in my origin” (74). He eyes are opened to the reality of his fate. He realizes that he needs to be exiled. Oedipus says, “I alone can bear this guilt” (73). In blinding himself, he gains a true responsibility that is not forced upon him as a leader. He carries his own burdens and becomes accountable for his own fate. In his figurative blindness, Oedipus only wanted to assume responsibility for the things he did right. Now, Oedipus has matured and has become liable for his own

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