Typically, a disability is seen as a limitation and an impairment. Oedipus’s figurative blindness is indeed an impairment that shrouds him from piecing the truths of the prophecy together. It cast him into the world of the unknown in which he had no authority over his life. He was in the palm of the gods’ hands, walking in line with the destiny fated to him. But at the realization of the truth, he is unclouded from the figurative blindness. The act of deliberately blinding himself allows him to transcend the worldliness of men and gain an internal sight that allows him to see more than he did with his own physical eyes. As a man of sight, Oedipus engages himself with worldly matters: his reputation and title. Oedipus is constantly attempting …show more content…
He says, “And therefore I have come myself to hear you--/ I, Oedipus, who bear the famous name” (4). He approaches the Thebians as if his presence is one to be honored and coveted. He places an importance on his reputation and jumps to conclusions when it comes to his crown. When Teresias attempts to reveal some truth to Oedipus, he is too blinded by the crown to comprehend what Teresias is telling him. While Teresias tells Oedipus the true culprit is his own self, Oedipus is unable to fathom that and in his blindness blocks that information out. His materialistic and worldly view of the world points him to blame Creon. The truth he refuses to see is reshaped in his mind as a threat to his crown and reputation. Oedipus says, “For this great office which the city once/ Put in my hands …show more content…
He disregards his wife and treats her as if she was the worldly one obsessed with her title and name. He further blinds himself by putting on a noble facade. He names himself “child of Luck” (58) and places himself on a pedestal higher than any other human. But his exaltation of himself comes crashing down at the awareness of the fulfillment of the prophecy. Oedipus curses himself and calls himself a “child of evil” (73). In understanding the fulfillment of the prophecy, Oedipus is no longer blinded by his status. He shames himself and puts himself down as opposed to when he exalted himself in his figurative blindness. Oedipus may have lost his title, but he gains sight of the gravity of his deeds. He is no longer obsessed with living up to his title, but rather, he is desperate for a proper way to atone for his sins. Oedipus says, “For I am sick/ In my daily life, sick in my origin” (74). He eyes are opened to the reality of his fate. He realizes that he needs to be exiled. Oedipus says, “I alone can bear this guilt” (73). In blinding himself, he gains a true responsibility that is not forced upon him as a leader. He carries his own burdens and becomes accountable for his own fate. In his figurative blindness, Oedipus only wanted to assume responsibility for the things he did right. Now, Oedipus has matured and has become liable for his own
Finally, Oedipus’ last attempts to show pride is evident when he blinds himself. “Snatching from her dress gold pins wherewith she was adorned, he lifted them, and smote the nerves of his own eyeballs, saying something like this - that they may see no more evils like those he had endured or wrought” (45). Oedipus blinds himself because he does not want to see himself anymore. He also says that he rather be blind than being to be able to see the prophecy. Oedipus’ action is very desperate and it is his obvious that he is still trying to defy his prophecy.
You can’t hurt me or anyone else who sees the light-you can never touch me.” (10) Here Oedipus is suggesting that Teiresias is inferior to anyone who can see, including himself, and is not a threat to them. Oedipus is wrong because the fact that Oedipus has the advantage of sight over Teiresias is not comparable to the knowledge that Teiresias has. This is yet another example of dramatic irony. It may seem that Oedipus has the advantage over Teiresias because Teiresias is blind, but the knowledge of who Oedipus really is is far more important. A lot of the irony of Oedipus’ blindness also occurs at the end of the play, when Oedipus makes himself physically blind. “…, he digs them down the sockets of his eyes, crying, 'You, you'll see no more the pain I suffered, all the pain I caused! Too long you looked on the ones you never should have seen, blind to the ones you longed to see, to know! Blind from this hour on! Blind in the darkness-blind!'" (46) At this point, Oedipus is confirming a line said early by Teiresius that “to see the truth when the truth is only pain to him who sees!” (6). Oedipus is now in exactly the same position that Teiresius was when he mocked him, physically blind but seeing the truth.
The Greek drama “Oedipus The King” evidently leads to the unveiling of a tragedy. Oedipus, the protagonist of the play uncovers his tragic birth story and the curse he had been baring his whole life. Oedipus is notorious for his personal insight that helped him defeat Sphinx, which lead him to becoming the king of Thebes. He is admired by the people of Thebes and is considered to be a mature, inelegant and a rational leader. From his birth, his story began with a prophecy that Oedipus would grow up to kill his father and marry his mother. Through out the play numerous people, who tell him of his unknown past, visit Oedipus. Blind to the truth he casts them away until a blind man named Therisis gives a sight of truth to Oedipus. As Oedipus learns the truth he realizes the great evil his life carries. After finding his wife and also mother hung in her bedroom, Oedipus blinds himself with the gold pins that held Jocasta’s robe. Oedipus blind to the truth is finally able to see when the old blind man visits him and tells him the truth about his life. Both metaphorically and physically sight plays a significant role in understanding the irony of a blind man seeing the truth while Oedipus who isn’t blind doesn’t seem to the truth that’s right in front of him.
Oedipus’ pride, drawn from his own heroic qualities, is one factor of his ruining. A hero characteristically prizes above all else his honor and the excellence of his life. When his honor
During his life time, Oedipus was blind to truth, at first, he did not know that Jocasta and Laius were his actual parents. He even rebelled against anyone that would not give him the reason or someone that would contradict him. After so many attempts to evade the truth, he ends up giving up about what is the actual truth. He agrees and accepts that Liaus and Jocasta were his parents, and he ended up killing his father and marrying his mother; he was the one causing hopelessness in Thebes. After he starts to realize all these truths, he decided to blind himself, and become in Teiresias same position. “ And since you have reproached me with my blindness, I say – you have your sight, and do not see what evils are about you, nor with whom, nor in what home you are dwelling.” In this quote, a theme such as blindness is shown through Teiresias’ words to Oedipus, to whom he is telling that even with his physical sight, in the inside he is blind because he is unwilling to know the truth about his life. He also tells Oedipus that since he does not see the truth about his life, he doesn’t see the anguish of his life either.
Oedipus is a man of unflagging determination and perseverance, but one who must learn through the working out of a terrible prophecy that there are forces beyond any man’s conceptualization or control. Oedipus’ actions were determined before his birth, yet Oedipus’ actions are entirely determined by the Gods who control him completely. In the beginning of this tragedy, Oedipus took many actions leading to his own downfall. He tried to escape Corinth when he learned of the prophecies that were supposed to take place in his life. Instead, he
During his interaction with the priest, he boastfully says, “I Oedipus whom all men call the Great.” (Oedipus the king, Sophocles line 7). Also, Giving the right answer to the sphinx’s riddle thus saving Thebes from the tribute which they paid to the sphinx, which no man before him could do, and the manner in which the Priest present his request to Oedipus to rescue them from the plague makes him haughty. While requesting for Oedipus’s help, the priest makes him feel as a superior being, which boast him and this is seen from Sophocles’ choice of word in the priest’s speech referring to Oedipus as “You the first of men”, “Greatest in all men’s eyes”, “Noblest of all men”, “You its savior.” Most of his speech is aimed at boasting Oedipus and it eventually works because as the plot develops, we see Oedipus being blinded by his pride. Being able at first to see a truth which no one else could, gives him the impression of being clever and full of knowledge, but throughout his investigation to find Laius’s murderer, he will come out of his illusion and discover his internal blindness and ignorance but way before he realises it, we see Oedipus going through a series of event during which he chooses to remain blind to the
Oedipus is living in a dream from which he is only just beginning to awake. In this dream, he not only believes that he is in control of his own fate but that he is in control of his own identity. He assumes that he has three virtues: wisdom, reason, and self-control. When he attempts to use these virtues, however, he discovers that he is mistaken on all three counts. His first mistake is believing that he is wise. From this wisdom he hopes to maintain control over the events around him, but true wisdom is actually surrendering to the fact that control is an illusion, a "seeming." His second mistake is believing that he is a rational man. Indeed, Oedipus has great cognitive
In the beginning, Oedipus is told by Teiresias that he lives in shame. Of course, Oedipus feels that Teiresias is blind of not only sight, but knowledge:
When certain things happen, placing blame on a specific character can be a challenging task. In Oedipus Rex, Oedipus’ arrogance and self conceit and uncontrolled temper, is what caused him to be mentally “blind,” resulting in him not being able to see the results of the prophecy unfolding right in front of him; and that he was his father’s murderer although he was unwilling to believe it. Even though many characters play a part in this prophecy, Oedipus’ is to blame for his own downfall. Being crowned king after solving the riddle of the murderous Sphinx, Oedipus carried a lot of self pride. Being told that a plague had cursed the city, he made it well known that he was willing to find and kill this “murderer,” until he later on realized he had cursed himself and also the city in which he swore to “free,” resulting in him gouging out his eyeballs and exiling himself from the city of Thebes, and his wife, also his mother; had hung herself before Oedious could figure out that she was his mother.
This illustrates the pattern of blindness that is prevalent throughout Greek plays. Literal vision is clearly seen as not helpful unless you can actually see what is going on. Oedipus’s figurative sight comes from his understanding of his true parentage. And for him, receiving true sight necessitates shaking off the distractions of literal vision.
One of the many symbols Sophocles portrays throughout the play is sight and blindness. Sight represents how Oedipus had eyesight, but was still “blind” to the truth of himself throughout most of the play. He was both hesitant and unaware of the events that built up to
Oedipus, on the other hand, was not given such an easy decision. While gifted with an outward sense of sight, he lacked the knowledge of his own sinful actions - his hamartia, so to speak. Oedipus was seeing to others, but blind to himself. As he fled from Corinth, fearing a prophecy he received from an oracle, Oedipus showed complete blindness to the inevitability of his fate. The murder of his father, Laius, and the subsequent marriage to this mother, Jocasta, further elucidate the extent of Oedipus’ blindness; blind in deed, reason, and consequence. Tragically, Oedipus’ anagnorisis occurs simultaneously with his mother’s/wife’s suicide. With a heart full of despair and a pair of newly opened eyes, Oedipus makes his transformation complete as he exchanges his limited physical eyesight for the spiritual sight possessed by Teiresias. With this being done, Oedipus also seals his fate – he no longer can serve evil,
In a way he was similar to a child, blind to the world around him and carefree. As his story progressed, he began to mature into a teenage stage and become more aware of his surroundings. When Oedipus arrived at the end of his story, he finally began to grow into adulthood, fully conscious of his deeds and able to carry their weight. Oedipus, now visionless, possessed metaphorical sight, no longer blind to the fate the gods had decreed for him. Clearly, Sophocles used vision and blindness to illustrate that wisdom, knowledge, and understanding are not attributes limited to only those with
From the very beginning of Oedipus, one can see that the main character of Oedipus is very sure about who he is and where he has come from. One of the most important motifs of the story is the idea of metaphorical blindness, and how Oedipus claims that everyone else around him is blind, and he is the only one that can see. However, what Oedipus soon finds out is that he has no idea who he is, and that all along he has been blind himself. Sophocles makes Oedipus suffer because of the fact that he actually has no idea who he is, and almost avoids figuring it out. It takes a defining moment for it to dawn on Oedipus that he is not who he thought he was. Oedipus’ blindness seems to have been his downfall, but the more prevalent question that