The Salem Witch Scapegoats
The Salem Witch Trials began in 1691 when many young women began experiencing fits of hysteria and were labeled as witches. Although there were rumors of witches prior to the trials, the signs of hysteria that the young women were showing were like pouring gasoline to the flames that were already burning rapidly. What started with two young girls, who were relatives of Reverend Samuel Parris, became an epidemic in the town of Salem of people accusing each other of being witches. More than 200 people were accused of being a witch, and 20 were killed. These people are considered the scapegoats of the corruption that took place in Salem.
Christianity was the main religion in Salem and they followed it rigorously.
…show more content…
There began the creation of a special court where more people were accused and some were hanged. More accusations came but without any evidence. Many of these accusations were done deliberately in order to gain power and land. The most notable death was the case of Giles Corey. Giles Corey was known for owning land, and was one of the few men accused of using witchcraft. The Corey family was accused of practicing witchcraft by Mercy Lewis stating “I saw the Apparition of Giles Corey come and afflict me urging me to write in his book and so he continued most dreadfully to hurt me by times beating me and almost breaking my back until the day of his examination being the 19h of April and then also during the time of his examination he did affect and torpor me most grievously: and also several times since urging me vehemently to write in his book and I verily believe in my heart that Giles Corey is a dreadful wizard for sense he had been in prison he or his appearance has come and most grievously tormented me.” It was shocking as Martha Corey had an extraordinary record of going to church. Giles was originally going to testify against his wife but later recanted his statement. He knew he was going to be tried as guilty no matter what so he decided to stand as mute and did not enter a plea. The reason why he decide not to enter a plea was to ensure that his property did not go to the government; he knew he was
The Salem Witch Trials of 1692 were a series of prosecutions of people who were accused of acts of witchcraft or of being a witch in Salem, Massachusetts through the time period of February 1692 through May 1693. This was a dark time in history as more than 200 prosecutions took place and at least 20 people were killed during this time of fear and hysteria. The accusations began as three girls Tituba, Sarah Good, and Sarah Osborne were accused of witchcraft from other young girls in the community. During this time period, fear of the Devil was common as people in Salem were very devoted to their religion and religious practices. As one of the accused girls, Tituba, confessed to working for the Devil and admitting to being a witch, this caused panic and hysteria as a massive witch hunt took place to find more of these witches. This confession was the main reason behind months and months of fear and mass panic as it triggered more accusations.
Salem Witch Trials: The witch trials were a series of hearings, and prosecutions of people being accused of witchcraft in colonial Massachusetts between February 1692, through May 1693. The primary source of the trials is unknown, but it was most recognized when a group of young girls, from the village Salem, started to speak of the devil invading their home and try to take over through his “minions” that he persuaded to write in his book. This group of girls accused over 200 people for working for the devil, or being witches, and
The Salem Witch Trials officially began in February 1692 when the “afflicted girls” accused Tituba, Ms. Good and Ms. Osborne of witchcraft. Tituba confessed to witchcraft. Not only did she confess, she also said there were many others who were working for Satan. This triggered the beginning and that is when the fears of the Salem colonists were realized.
== = The Salem Witchcraft trials started in 1692 resulting in 19 executions and 150 accusations of witchcraft. This was the biggest outbreak of witchcraft hysteria in colonial New England. The trials began because three young girls, Betty Parris, Abigail Williams and Ann Putnam began having hysterical fits, convulsions and terrifying visions after being caught engaging in forbidden fortune telling[1].
The Salem Witch Trials occurred in seventeenth century Massachusetts. The small Puritan town of Salem was first burdened with the accusations of witchcraft in January of 1692, according to the article “Salem Witch Trials” on “History.com.” The article also states that two local girls, Elizabeth Parris and Abigail Williams, began having violent fits accompanied with bloodcurdling screams (“Salem Witch Trials). When the girls never healed, the town doctor, William Griggs, was called to the girls’ homes says the article “The 1962 Salem Witch Trials.”
The Salem Witch Trials were a time of paranoia and mass hysteria. In this small town of Massachusetts hundreds were accused of witchcraft and 19 people were executed. Salem was home to very devout Puritans. The worries arrived when young girls would become sick with no explanation or cure. The doctors not knowing what the cause of the illness was, quickly pronounce the girls bewitched. It spread terror through the town. The girls, as well as other residents, started accusing others of witchery. Many accusations were because of vengeance or self-interest. There were rivalries between families over land or wealth. Neighbors started accusing each other in order to gain their land. The religious community had an intensified sense of fear that the Devil was walking among them. They believed witches were out to destroy the Puritans. In order to purify the village of evil they had trials for the accused.
The Salem Witch Trials, also know as the Salem Witchcraft Trials were legal proceedings which took place of course in the Salem Village of Massachusetts. These trials began during the spring of 1692, after a group of young girls in the village, claimed to be possessed by the devil accusing several local women of practicing the craft. Victims were prosecuted and executed for reputedly practicing witchcraft, when little to no evidence of the act itself existed. This historical period resulted in twenty people, mostly women, being hung for black magic conspiracies. Neighbors accused neighbors; even church members accused other church members of witchcraft. Others were accused, but fled the area before they could be arrested. During this time
The Salem Witch Trials were a series of accusations, trials, and executions based on the supposed outbreak of witchcraft in Salem, Massachusetts. The trials began during the spring of 1692, and the last of them ended in 1693. It all started when two young girls, Abigail and Betty Parris, began experiencing violent convulsions and outbursts, which were thought to be brought about by witchcraft. Whether they were faking these symptoms, were afflicted with an actual sickness, or were experiencing them because of some sort of psychological reason is widely debated, though it is known that the sisters accused their maid, Tituba, of forcing them to participate in witchcraft with her. Some who theorize about the causes of the trials dismiss the Parris girls involvement in the beginning and instead attribute the outbreak of accusations to judgement upon the members of society who break social or religious rules, or who struck the upright members of society as ‘strange’ and ‘suspicious’, such as the homeless, the poor, and old or widowed women. The cause of the hysteria that went on in Salem after this is what is speculated by so many. There are probably hundreds of theories out there, but a few in particular are more widely known, accepted, and supported than others.
The Salem witch trials began during the spring of 1692, after a group of young girls in Salem Village, Massachusetts, claimed to be possessed by the devil and accused several local women of witchcraft. As a wave of hysteria spread throughout colonial Massachusetts, a special court convened in Salem to hear the cases; the first convicted witch, Bridget Bishop, was hanged that June. By September 1692, the hysteria had begun to spread and public opinion turned against the trials. Though the Massachusetts General Court later annulled guilty verdicts against accused witches and granted indemnities to their families, bitterness lingered in the community, and the painful legacy of the Salem witch trials would endure for centuries.
This started the hysterical beginning of the Salem Witch trials, which resulted in many women, men, and children being accused of practicing witchcraft. Out of the one hundred fifty people accused in Salem, twenty of them were executed as witches, while others rotted away and died in jail. The people of Salem did not discriminate who they executed or who they sent to jail so the result was a diverse range of citizens being accused.
It began in 1692, over an exceptionally raw Massachusetts winter, when a minister 's daughter began to scream and convulse, while other girls manifested the same symptoms. Their doctor suggested one cause, witchcraft. That grim diagnosis launched a Puritan inquisition that took 24 lives, filled prisons with innocent people, and frayed the soul of a Massachusetts community called Salem. It ended less than a year later, but not before the hanging of 20 men and women, including an elderly man who was crushed to death. The hysteria spread quickly, involving the most educated men and prominent politicians in Salem. Aside from suffrage, the Salem witch trials represent the only moment when women played a central role in American history. There are many theories as to what caused the mass hysteria of the Salem witch trials and the bewitchment of several young girls including the lack of freedom and want of attention from young girls, the role of religion and Satan in Salem, lack of verifiable evidence, economic and social divisions within the community, and the possibility of ergotism.
Salem is an unusual tale, not because of its infamous witchcraft, but because of the court and how accepting, it seemed as if they wanted to prove its existence. The rules and regulations concerning evidence had been altered in order to allow any and all types of evidence to be considered relevant. People were being accused, convicted, and executed in numbers that had never been seen before in North America. The courts allowed both physical and psychological torture; people began to confess in order to avoid it. Others, however, were either harassed and hung or pressed by not only questions , but by extremely heavy stones in order to receive a confession. Perhaps the people who had been executed during the Salem Witch Trials were not victims
Anyone who was even convicted of witchery were automatically just brought over to a slope to prepare them for hanging. However, there were some other ways they would be killed depending on what other events happened during your trial. For example, one man over eighty years old was killed by heavy stones on top of him because he refused to go through with his trial. Some were even just thrown in jail without trials (Linder). There were a substantial amount of innocent faces in the jail cells, along with innocent lives taken from these convictions. Nothing was able to be proved about these witchcraft trials. Everyone had their own theories about supernatural abilities, but since no one was able to prove that what one was doing was supernatural, they just locked them up. They didn’t want anyone to be sharing stories or any type of supernatural potential. The Salem witch trials were a time in our history that we were not one hundred percent accurate with our theories. People were getting accused for inappropriate and absurd
An infamous episode in American history, the Salem witch trials of 1692 resulted in the execution by hanging of fourteen women and five men accused of being witches. In addition, one man was pressed to death by heavy weights for refusing to enter a plea; at least eight people died in prison, including one infant and one child; and more than one hundred and fifty individuals were jailed while awaiting trial. Due to the survival of many relevant records, including notes, depositions, and official rulings, the main facts of the accusations, arrests, trials, and executions are known. What has always engaged scholars is the search for the causes of the "witch hysteria." The proffered explanations for the witchcraft occurrence are many and conflicting.
During the year 1692, major historical events took place that later impacted the outlook of society. This timeframe is looked at as a period of bloodshed that caused people to have diverse opinions on what truly occurred during these murders. In the month of February alone, two tragic events took place as lives were taken in numerous amounts. Charlene McGowan’s article “The massacre of Glencoe 1692” examines the execution of 78 MacDonalds, who were killed by Campbell clan members for not pledging to King William of Orange. These events later influenced the feeling of paranoia and fear in Salem, which triggered witch trials to occur in early spring. It is believed that it all started when two young girls named Betty and Abigail in Salem Village, Massachusetts, were the first to be accused of witchcraft and being possessed by the devil. More than two hundred people were accused of practicing Devil’s magic, but only twenty were executed. The conspiracy theories among Salem witch trials have recently came to scholars’ attention on why the importance of it still interests people today. Additionally, it is essential to know how someone was accused of being a witch, the different theories, and how witchcraft came to an end.