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Exorcism And Harijan Possession During Modern Society

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t.Catholic Exorcism and Harijan Possession in Modern Society
What is the importance of Catholic exorcism and Harijan possession rituals in today’s society? Each group of people still practices rituals of exorcism, and although there are some differences between each practice, there are more similarities than variations. There is a sense of importance in the very fact that exorcism and possession practices are still happening in the present day in America and India, and they are strongly linked together despite rarely being a part of mainstream society. Each practice involves ways of healing perceived problems for both groups of people and mirrors other issues within their respective societies.
In the modern Harijan caste, …show more content…

In an online article from the Catholic Education Resource Center, author Paul Burnell interviews exorcist Father James LeBar, who explains that “people suffer the phenomena without actually being possessed. An exorcism is primarily used for people who are possessed by the devil.” Burnell also interviews psychologist Father John Hampsch who credits the recent rise in people claiming to be possessed to their “involvement in the occult, with practices such as Ouija board or tarot cards or some kind of New Age practice. The other form is through some kind of sin addiction such as alcohol, drugs or pornography.” For Catholics, there has been an increasing amount of claims to possession, while priests have at the same time emphasized their doubts that most of these possessions are worthy of actual exorcisms.
Within the Catholic community, there has been a change in the exorcism ritual in the past several years that reflects the influence of dominant scientific thinking. According to an article titled Exorcism Rite Reformed by Crista Kramer von Reisswitz, this ritual change was made public at a Vatican conference in 1999 in which Cardinal Medina explained that “exorcists must distinguish between the truly possessed and those who are suffering from hysteria or mental illness” (Kramer von Reisswitz). Kramer von Reisswitz also explains that “the document encourages pastors to use the insights of

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