However, it is important to point out that identity is a complex problem that is often connected to the perceptions of the people, the stereotypes about the community, and observations of others about the community in question. The measures used to make an identity about communities are by far not accurate or fair, not to speak of a whole nation. Various factors have influenced the Australian identity. Some of the factors are the first white settlement that took place in 1788, the 1901 enactment of the Australian constitution which united Australia into one state, and the 1973 statement of Australia been a multicultural state, and the eventual passing of the White Australian
I argue that the ideologies behind The Assimilation Policy were evident since the first white settlers had arrived in 1788. Since first contact, Aboriginal people’s values, customs, beliefs and traditional way of life began to erode. From the 1850s onwards, Aboriginal people were forced onto reserves, and then into towns and cities in the mid 20th century . Many people feared that the ‘Australian’ culture was being affected by immigrants. Since the early 1900s, there had been a ‘White Australia’ policy and assimilation was expected upon arrival. However, Aboriginal people did not immigrate, so their policy, dictated by the Australian States and Commonwealth Government was known as The Policy of Assimilation. Assimilation policies were supported by racist assumptions and represented by settler nationalist imperatives . In the 1950s, assimilation policies for Aboriginal people were supported by the
Making an accurate representation of Australian identity will forever be a difficult task with the vast range of lifestyles its people live. However, this concept is challenged and has developed into an obsession. (ConvictCreations, 2000) This is because of the many age groups, class divisions, differences in location and cultural diversity. Since the introduction of television, producers have made humorous and witty shows, interpreting and critiquing the Australian Identity. This critique is referred to as ‘satire’ and is made apparent mostly in television shows such as Chris Lilley’s 2005, hit mockumentary series, We Can be Heroes. The internationally acclaimed show satirises the ‘faults’ in Australian identity while also providing humorous entertainment. In the short, six episode series, a variety of satirised elements are unmistakable. Characters have been developed to represent the many levels of class division in our society. Enhancing the definition of such classes is the differences in use of language and knowledge between the characters – an effective tool to categorise the differences in our society.
On the 1st of January 1901, six British colonies were legalised by the British parliament to govern as a part of the Australian Federation. With the legalisation of unification also held the birth of national independence of Australia. Under a federal system, powers were divided between a central government and several regional governments. Power was divided between the federal government and the governments of the six colonies, which were renamed 'states' by the Constitution. One of the first pieces of legislation passed in the new Federal Parliament was the Immigration Restriction Act. Now known as the infamous White Australia Policy. This immigration restriction made it significantly difficult for Asians and Pacific Islanders to migrate to Australia.
It is not easy to find what make people’s identity. The causes are sometimes visible and are sometimes invisible. People often say features of appearance can be identity such as skin colour, hair colour, eyes, and body frame. Other people, however, might say languages, lifestyles, beliefs, and families make identity. In the world, the differences of these things such as appearance and beliefs have been discriminated. Especially, Indigenous people often have been invaded their cultures and lands in the world and because of this, the number of Indigenous people have decreased. The main focus of this essay is Australian Aboriginal people’s identity. Dudgeon, Wright, Paradies, Garvey, and Walker (2010, p. 6) stated: ‘Aboriginality is about descent, culture, upbringing and life experiences. Thus there are many elements which impact on forming Indigenous identity. This essay will discuss that Indigenous Identity is influenced by various surroundings including government, family and cultures. Firstly, it will introduce the author and the book details and background. Secondly, this essay will explain family member impact on identity development. Thirdly, it will also describe the connection between identity and kinship ties. Then, it will explain the connection between identity and Cultural Interface. Finally, it will define the impact of land right on identity.
Given the diversity of Australia and the increase in multiculturalism, the definition of the true Australian identity has changed over time. However, I believe the two main characteristics
The concept of being a ‘nation of immigrants’ is at the center of Australian identity.
Understanding how the historical factors have influenced Indigenous Australians helps operationalise the sociological imagination. The history of Indigenous people is important as many of the disadvantages they endure today is connected to the past. A historical awareness influences individuals to understand how organisations and institutions impact the health and wellbeing of a minority (Germov, 2002).The existence of Indigenous Australians well begins before the European invasion and colonisation of Australia. Aboriginal people were the native land owners, as they have been in Australia for over 60,000 years, prior to the British settlement in 1788.3 (workingwithindigenousaustralians.info, 2017). Indigenous Australians have been living off
Present day Australia is met with the issue of outlining a sense of a nationwide community, after the breakdown of the British race patriot idea in the mid-1960s with the introduction of multiculturalism. The Euro-centric perception of Australia was annulled and it was incapable in playing a significant part in Australian policies and priorities. It triggered a calamity of national identity and meaning. The credence that Australian’s were apart of Britain, united by history, tradition and blood needed to be revised. A people who had recognized themselves so strongly with the British race now had to accede their race awareness and apprehend the notion of being a now multicultural society. The dawn of multiculturalism also provoked a quandary for balancing a respect of the British heritage with the abating relevance of the British connection and to construct a new language of community from the residues of the old British ways.
Australia is a young, modern country made up of a diverse and multicultural population, therefore, it’s difficult to say that it has a single national identity. This essay will examine what Australia’s identity may look like, specifically, through art.
There are many diverse interpretations of the words “Australian Identity”. The national anthem, as evidenced in Stand Up, is a primarily white interpretation of Australia and the Australian identity, with many of the lines ignoring the Indigenous people of Australia (Perkins et al, 2012). Another form of the “Australian Identity” was one presented by Prime Minister Paul Keating in his Redfern Address in 1992. He proclaimed that “Australia is a first-rate social democracy…truly the land of the fair go and the better chance”. This idea presented represents an egalitarian society, where every single human has an equal opportunity at life. Yet another, shown in the songs Paul Kelly sang, but especially in “this land is mine” is the difference between the identity of Indigenous Australians and non-Indigenous Australians (Kelly et al, 2001). Each of these texts addressed a major issue. Stand Up compared the relative value of tradition and the right to freedom of expression. Keating’s speech expressed the need for justice and recognition of both the stolen generation and the injustices done to the Indigenous people as a whole. Kelly’s songs represent the importance of the land to Indigenous people and why the “returning of the land” is so important. Although they each mentioned a major issue, the texts all gave solutions to these issues, from reiterating the importance of the basic human right of freedom of speech in Stand Up, to explaining the role and qualities of the Aboriginal
The Gallipoli campaign had a major effect on Australia’s identity and the way the rest of the world saw Australia as a country. The Gallipoli campaign was a trial to test their nationhood. The campaign shown many qualities of the Australian soldiers including bravery, strength, courage, endurance and mateship. All of these qualities reflect on the nation that the troops came from. The involvement of Gallipoli was a major event that has shaped our country’s reputation and the sacrifices made by so many Australians shows the fortitude that many men had to fight for their nation.
Many historians disagree on which historical event was key in shaping the Australian identity. Two common answers are Federation, and the fall-out of World War One. Both events have had significant impact on the evolving identity of the Australian people. World War I was a military conflict that lasted for the four years between July 1914 and November 1918. World War One was a force of change due to the nature of Australia's involvement at home and in politics. Prime Minister Billy Hughes came to power just six months after the start of the war. This meant that as a politician, he held a significant sway with the Australian public. Both Hughes and the media influences at the time are key aspects of the Australian identity during the war, and
How a country is designed and subsequently populated will have an indelible impression on the joint psychology of that country's population. The people's understanding of themselves as a country will also affect how that nation presents itself to the rest of the world. Much of this will have to do with the country's concepts of nation, nationalism, and community. A nation is a socially-constructed concept dealing with the country itself as well as the population in the lands of that country. Nationalism, on the other hand, is a political principle which deals with the joint consciousness of that nation, including their shared targets of antagonism and satisfaction (Gelner 2006). All countries are affected by their concepts of nation and nationalism, and also by their sense of constancy and community. The history of any given nation will have an indelible impact on the way that the nation constructs itself and develops in the present and also into the future. This is particularly true of a nation which has a history filled with negative perception and has tried to evolve from that primary function. Every nation will invariably develop a unique culture which will be born of the ethnicity and religion of the people who inhabit a given community. Australia has become linked to the concept of an imagined community. Social critic Benedict Anderson coined this phrase by defining an imagined community as one in which there is not innate sense of
Introduction: The White Australia Policy took place over a period of 72 years. The White Australia Policy became a law in 1901, although it had been occurring since the 1850’s. It ended in 1973 when Australia realised than other countries were forming a nation against Australia due to the policy. The White Australia Policy was an attempt to create a uni-racial Australia. The Policy discriminated and took a massive impact on anyone that was non-European and others from other coloured races.
Race socially is a sensitive category with deep historical significance presenting many issues arising from the past. The Indigenous population inhabited Australia for over 50,000 years. However, upon British settlement and colonisation of Australia in 1788, dominance and control over the Indigenous population was established creating issues that shaped their native rights and title as traditional landowners. Upon colonisation within Australia, the British created a sum of sanctions of social jurisdiction disrupting the Indigenous population notion of ownership of origins and race. Cultural conformity to these guidelines constricted and ensured Indigenous groups adhered to these sanctions. Hence, Indigenous culture became constricted through