Feminist Ethnography Essay

21). These ethnographies have been also called “inadequate science” (Visweswaran 21); this is in relation to Malinowski’s belief that anthropology is a structured and scientific method. It is ironic then that men are “heralded as exemplars of this new genre” (Visweswaran 22) when women began reflexivity before them. Visweswaran goes on to analyze these formerly unknown and ignored female texts; she looks at these ethnographies to make her own ethnography. These ethnographies, for Visweswaran

Auto-Ethnography Although not mentioned in this week’s Marshall/Rossman chapter, feminism and autoethnography has popped up before in prior readings, so there is some familiarity with both concepts. Now comes what their synthesis looks like in practice. In this light the readings forced me to re-examine positionality, especially in the framework of auto-ethnography. At first I thought this was too obvious but in light of the titular question Stacey asks – “Can There Be a Feminist Ethnography

the US (university of Maryland Bio). She has also served as President of the Association of Black Anthropologists, The Caribbean Studies Association, the Association for Feminist Anthropology, and the Society for the Anthropology of North America (University of Maryland Bio). The excerpt was the first chapter in “Black Feminist Anthropology: Theory, Politics, Praxis,

This is a paper that seeks to explore how assemblages of text and images can come together as topographic representations of space; it uses photographs as part of the essay in order to express the complexity of the idea of ‘place’. It seeks to explain the idea of ‘topography’ as an empirical and conceptual engagement with place and our involvement as people in shaping the environment around us. Spatial analysis and ‘place’ are explored in this paper. According to Coles, borough market is an example

fieldwork. More recently, some anthropologists advocate the incorporation of the self, or the use of reflexivity, in the research to acknowledge our biases; at the same time, enhance the quality of our ethnographies. Others further assert that reflexivity is the only way to complete ethnographies. These propositions prompted concerns and provoked intense criticisms among scholars

Alter, Joseph S. 1992. The Wrestler’s Body: Identity and Ideology in North India. Berkeley: University of California Press. Anthony, Susan B. 1896 [suffragist], History of Women in Sports Timeline. Bale J. 1991. The Brawn Drain: Foreign Student-Athletes in American Universities. Urbana, IL: Univ. Ill. Press Bale, John, and Joseph Maguire, eds.1994 The Global Sports Arena: Athletic Talent Migration in an Interdependent World. London: Frank Cass Bailey, R., Wellard I., and Dismore, H., 2005 Participation

uniqueness of the individuals who compose a culture and no science that claims to “study culture” could be considered a true science if it ignored the building blocks of the subject it is studying. Clifford Geertz shares his views on culture in his essay, “Thick Description: Toward an Interpretive Theory of Culture” (1973), – he views culture in a sort of public act in which people express themselves using various signs and symbols which have suggested cultural meaning – far from an abstract psychological

Eleanor Burke Leacock was a prominent Marxist-feminist cultural anthropologist, who was interested in studying gender roles in culture. According to Dr. Moore, she began studying Morgan and Marx and became involved with politically radical student groups. Leacock in her academic years suffer many injustice and she knew that because being women in a dominant male career field was going to be a challenge, she did not let it stop her from trying. She did not have luck in acquiring a job after college;

Though women have played an integral part in the history of the discipline of anthropology, it was not until the early 1970’s that the field of anthropology and gender, or feminist anthropology emerged. Sex and gender roles have always been a vital part of any ethnographic study, but the contributors of this theory began to address the androcentric nature of anthropology itself. The substantial gap in information concerning the study of women was perceived as a male bias, a prejudice made more apparent

How is gender performed in a heterosexual, homosocial female home? “Woman is shut up in a kitchen or in a boudoir, and astonishment is expressed that her horizon is limited. Her wings are clipped, and it is found deplorable that she cannot fly. Let but the future be opened to her, and she will no longer be compelled to linger in the present.” Simone de Beauvoir - The Second Sex. 2) Introduction 200 – 250 words Male perspectives write women out of public space and into private space in a very distinct