For over the span of an entire century, there have been few films that have risen to the unique position of D.W. Griffith’s Birth of a Nation. It is a film that has been praised for its genius and is considered the mastery of cinema itself while simultaneously being panned for depicting racism and white supremacy in a positive light. When looking at the film on its surface level, it is quite apparent why the film is shrouded in infamy. At first, Griffith’s nearly three and a half hour war epic tells a fairly standard story of the American Civil War: Two families divided, the destructive nature of war, and the eventual end to the conflict. However, the second half, which deals with a fictionalized version of Reconstruction, takes a much more racially charged turn. The former slaves quickly take over and it is up to the Ku Klux Klan to restore order to the South. With a storyline where the KKK are portrayed as heroes and the abundant use of blackface, the film is well deserving of the criticism it received. Although it should be condemned for its racist subject matter, Birth is still a profoundly important landmark in cinematic history. When analyzing the film for its significant achievements, there must be a separation between the subject matter and the narrative techniques. Although Birth of a Nation may initially appear to be unappealing today’s standards, the techniques that Griffith used drastically enhance the film to not only tell a better story but aids in maintaining
Movies and entertainment outlets speak volumes about the current state of a nation’s culture. Cinematic creations in the United States allow small voices to be heard and controversial issues to be addressed. However, a repetitive and monumental issue continues to be addressed, yet continues to persist in our 21st century culture, racial inequalities. Since the inception of the United States, black men and women alike have been disenfranchised at the hands of the “white man” in America. Instead of continuing the conversation today, the issue is continually silenced referencing the successes and achievements of the Civil Rights Movement in the 20th century. Nonetheless, an unfortunate reality looms upon this great land; racially based systems and structures continue to exist in 2015 the in United States. This paper synthesizes three films focused on racial inequalities in different time periods. Separate but Equal (1991), Selma (2015), and Crash (2005) illustrate how influential the Civil War amendments are, while serving as an uncanny reminder of how the racial prejudices during the 20th century continue to exist in our great nation today. Needless to say our nation has made great strides, but still has a long way to go.
Birth of a Nation uses its histrionic plot to show how tangled destinies of a southern and northern family before and after the Civil War. It willingly portrays southern blacks as spiteful and uncivil, the northern whites as crafty, dishonest, and conceited, and the film’s southern whites as anguish recurrent radical and erotic mortifications at the hands of white northerners and black southerners before factually being saved by the thoughtful, Ku Klux Klan. The film is divided to show the different aspects of those two sides during this historical time. During this time Africans were coming to America and it started the reconstruction on our country. D.W. Griffith made this film to show us the reality of racism at this point in time.
The presentation of a 150 year timeline of Black newspapers: from their roots during the Reconstruction period, to their “deaths” shortly after the Civil Rights Movement through various aids proved the film’s strength. The use of actual photographers, journalists, and editors from the Black newspapers solidified this film’s sincerity; it allowed the people that actually lived through those changes and events to recount their stories. Even when it profiled different people from the past, the filmmakers used voiceovers that fit each character, facilitating the film’s narrative. These qualities elevated the movie and enhanced the understanding of it overall.
The Birth of a Nation, arguably one of the most ambiguous names in the history of cinema, is only about to get more complex and chaotic. The Birth of a Nation was originally the title of D.W. Griffith’s 1915 racist propaganda film about the rise of the Ku Klux Klan who “saved” the South from being dictated by blacks during the Reconstruction era when the North tried to rebuild the South after the Civil War. Now, that title poises a new movie written, directed, produced, and starring actor Nate Parker that dramatizes the 1831 slave rebellion led by enslaved African-American Nat Turner.
In this movie the African Americans were treated nicely but in reality they did not feel this way. The masters mistreated their slaves but in the movie they were actually having conversations. There is a scene in the movie where a group of African Americans were shaking hands with the white Americans. The producer of the movie wanted to inform others that the “birth” of America was founded on the basis of equality rather than discrimination. If the producer of the movie did not show how the slaves were mistreated, the people will just see the world in only that point of view; the slaves’ point of view does not exist. Ruling countries oppressed both the undeveloped, barren places and the African Americans. The Birth of the Nation is a perfect example of a form of travel writing; the Americans wanted to inform others about America but this movie was only produced in their perspective. Rather than recording the reality, the produces or writers record history with the input of their own influences.
The history of African Americans in early Hollywood films originated with blacks representing preconceived stereotypes. D.W. Griffith’s 1915 film, Birth of a Nation, stirred many controversial issues within the black community. The fact that Griffith used white actors in blackface to portray black people showed how little he knew about African Americans. Bosley Crowther’s article “The Birth of Birth of a Nation” emphasizes that the film was a “highly pro-South drama of the American Civil War and the Period of Reconstruction, and it glorified the role of the Ku Klux Klan” (76). While viewing this film, one would assert that the Ku Klux Klan members are heroic forces that rescue white women from sexually abusive black men. Griffith
Richard Wright’s memoir Black Boy (American Hunger): A Record of Childhood and Youth recounts the author’s personal experience growing up as an African American male in the Jim Crow South, as well as his initial years in the North in the late 1920s. While it is a personal account of one man’s life in this time period, Wright’s memoir also sheds light on the broader role of black men in American society in the early twentieth century, particularly with respect to race, gender, and class relations. By no accident, insight on these relations can be gleaned from the title of Wright’s memoir itself. I argue that Wright chose the provocative title Black Boy (American Hunger): A Record of Childhood and Youth in order to both utilize shock
In the study of American history, one famous movie that ushered in a wave dehumanization of black people was the film, Birth of a Nation. In this film, there is a scene which includes a woman who plunges to her death after she jumps off a cliff from running away a blackface man. This movie which was shown at the White House lead to a series of unfortunate events. As seen in the film, the Birth of a Nation lead viewers with the impression that their “precious white women” were under threat if black men lived amongst them. As a consequence of dehumanizing black lives, movies like the Birth of a
“In 1919, when Micheaux released his first film, The Homesteader, segregation dominated every aspect of American society, from public washrooms, lunch counters, nightclubs, even its cinemas.” 2 Consequently, his creative life was spent trying to invalidate the studio productions which portrayed blacks in a negative light. Had racism and D. W. Griffith’s film not set the tone for the negative characterization of blacks in America, Micheaux could have perhaps been a leading studio director and producer making epic films side by side with major
[1] Before I start this essay, I feel the need to remind the reader that I find slavery in all its forms to be an oppressive and terrible institution, and I firmly believe that for centuries (including this one) bigotry is one of the most terrible stains on our civilization. The views I intend to express in the following essay are in no way meant to condone the practices of slavery or racism; they are meant only to evaluate and interpret the construction of slavery in film.
“D.W. Griffith was the first American director to be as well-known as the films he directed, and he was among the very first to insist that filmmaking was an art form” (Lewis 53). This statement is very true. However, the inherent discriminating content in some of his movies also made him one of the hardest to appreciate. One of the most famous examples was The Birth of a Nation (1915), which was in favor of the Ku Klux Klan. After a few more controversial movies, he finally tried to redeem his reputation with Broken Blossoms (1919). Broken Blossoms is Griffith’s attempt at an apology in the portrayal of minorities and the idea of miscegenation within The Birth of a Nation in the midst of a troubling society heading towards the anti-miscegenation law.
In America, racism as well as race relations are generally extremely sensitive subjects that are often brushed underneath the rug. Earlier this year, Jordan Peele’s Get Out graced the big screen, and left audiences with a great deal to digest. Peele’s first cinematic debut touched on the delicate topics of racism and the continuous devaluing of African American culture by “liberal” Caucasians in American suburbs. In this essay, one will explore the ways in which works written by modern political thinkers such as Nietzsche and Marx effortlessly add perspective through various theories on the difficulties brought to light in the motion picture, Get Out.
However, according to African American film scholar Thomas Cripps, these early films were not truly Black because their function, more or less, were to enlighten and mollify White people’s curiosity concerning Black culture. The argument presented by Cripps creates an opportunity for speculation on how to categorize a well-known group of films about Black people that in most cases included the participation of White filmmakers. How do we define the term “race film”? Moreover, can these films be considered a “genre” or are they imitations of similar narratives produced by White filmmakers such as comedies,
Paulo Freire wrote his revolutionary work Pedagogy of the Oppressed in the 1970’s. This book has explanations of why people are described as oppressed and how to overcome the state of oppression. American History X, directed by Tony Kaye, is about two brothers who are consumed with the Aryan Nation. Older brother, Derek Vinyard, had a transformation when he was sent to prison for the murder of two colored men. In this essay, I will be comparing the movie above to the first few chapters of Pedagogy of the Oppressed.
Over the past decade, important and relevant movies has been made about the historical and cultural touchstones after world war 2. For instance: Americas history, the Vietnam war, John F. Kennedy, the women’s liberation and fight for equality. But there has been one glaring historical event, both in terms of importance of your culture and society. That is The Civil Rights movement – possibly the most influential social and political event in the 20th century, both in America and in the rest of the world. Until 2013 these paramount events had not been adapted for the screen. The movie “The Butler” - which I will write my essay about – gives an insight of the events that would later on change the world. Not only does the text interpret the events of The Civil Rights Movement, it also shows the labyrinth of getting a