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Foreman's Argumentative Analysis

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In his article, McCloskey referred to proofs as arguments that “definitively establish the case for God,” and since they fail, according to his analysis, theists should abandon these proofs. However, there seems to be a misunderstanding concerning the word “proof”. While clarifying how to approach of God’s existence, Professor Foreman revealed that people should not try to use the word “proof” in regards to God’s existence since it implies certainty and derives from mathematics (i.e., where a mathematician attempts to prove a concept mathematically), and, thus, Foreman believes that these arguments are not there to prove God. Although people should not use arguments to prove God’s existence, there is still value in them: they suggest that …show more content…

He stated that those who uphold this argument “do not think far enough nor hard enough of the problem of the uncaused cause, who must be a necessarily existing being.” In addition, he provided reasons for the Cosmological Argument to be faulty. One of his arguments is that the “mere existence of the world constitutes no reason for believing in such a being.” Although people should not use the Cosmological Argument to prove God, it is reasonable, in spite of McCloskey previous claim, to believe in the Cosmological Argument. In Evans and Manis’ discussion in their book, Philosophy of Religion, they presented a non-temporal Cosmological Argument: “Some contingent beings exist. If any contingent beings exist, then a necessary being must exist. Therefore, there exists a necessary being.” Since the argument is valid and seems to be sound, it is reasonable to conclude that there is a necessary being. If other beings created dependently other beings, the question that may arise is who created those dependent beings. Therefore, to avoid the infinite circular paradox (who created the creators and so on), it is logical to believe that there is a necessary being. This being would be the uncaused cause, who has the power to cause/create the cosmos. It also reasonable to believe that this cause has, at …show more content…

For instance, one is comfort because he or she is not worried about why God did a certain deed, since there is no God, and there is no worry concerning where the soul will be in the afterlife since there is no afterlife. Atheism provides virtue, according to McCloskey, since, for example, instead of advising a person who is in need to pray to God, one can personally help that person. Contrariwise, William Lane Craig argued, in the article “The Absurdity of Life without God,” that theism is superior in virtue and in comfort. If there is no afterlife, no God, Craig argued that life has no meaning, no value, and no purpose. When life is temporal, life seems to have no meaning since all that it does has no value. If it all ends, there seems to be no purpose in continuing living, and if God will not reward or punish, doing good appears to have no value. Furthermore, Craig suggested that those who continue to reject God and continues to believe that certain things, such as morality and life, have meaning, value, and purpose, are merely pretending. They, according to Craig, uphold a Noble Lie. The Noble Lie that atheists uphold compels them to go beyond self-interest, ego, family, nation, and race, to do the good. Because they believe the Noble Lie and, moreover, because they do not believe in God, they live a lie that leads them to not live a life

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