The word “utopia” descended from a Greek word meaning “no place” and today is defined by the Oxford English Dictionary as “an imagined or hypothetical place, system, or state of existence in which everything is perfect, especially in respect of social structure, laws and politics” (). Both Francois Rabelais and Thomas More describes the Utopic world to depict the ideal human society, however, both texts describe a society in which dystopian features are extremely emphasized. This shows that there is a thin line between an orderly society and a repressive dystopian one. Historically, Utopia has been considered by its values of egalitarianism: it has no class divisions; people have economic freedom and stability, and have free will and lastly, …show more content…
In Thomas More’s Utopia, there are clear gender divisions in the way people behave and males play the dominant role when it comes to society. “…wives are subject to their husbands…” (). This quote from the lines that depict the manner of living is an explicit evidence that shows that men are women are not equal. Women are subject to their men; so, More depicts men to be the deciders when it comes to creating a family of their own. Moreover, although both women and men learns a second trade, “as the weaker sex,” () women are trained lighter crafts, while the heavier works are assigned to men. Once again, Thomas More is explicitly saying that the women and men are not equal in terms of power; men are stronger than women. Furthermore, there is a distinction in the way people cloth that signifies who is men or women, and who is married and unmarried. Therefore, all of these show that men and women do not hold an equal share in Thomas More’s Utopia, which demonstrates that utopia was overshadowed by the dystopian …show more content…
Thomas More offers a highly ordered society. “….one occupation at which everyone works, … trained in it from childhood…” (). People are working in agriculture, which they practice from childhood. This means that no one is really offered the opportunity of individual expression and practice what they want. And furthermore, if these people want to learn another trade, he or she requires a permission. Commonsense “permission” clearly means that these people have no free will. Moreover, despite the “abundance of everything” everyone is wearing the same thing. And if a person want to visit a friend or wants to travel just to discover a new place, he or she requires a permission. Thus, although the opportunities to have everything and travel around, no one use can benefit from those opportunities. This simply shows that people are without free will and obliged to a highly ordered system. In Abbey of Theleme, on the other hand, it seems initially that people have their free will and can govern their lives as they wish to. Rabelais says “…their lives were not ordered and governed by laws and statutes and rules, but according to their own free will…” (). He demonstrates that women and men of Theleme governed their lives, got up when they wish and worked when feel like. In other words, there were no obligations. Commonsense no obligations mean free will.
A utopia is a place of ideal perfection. However, according to the Merriam-Webster, it is also an impractical scheme for social improvement. Though dating back to the earliest days of U.S. history, utopian communities became a part of American thought by the 1840s. Various groups that were struggling because of urbanization and industrialization, challenged the traditional norms of American society with a desire to create a world without capitalism, immigration, and the tension between communities. However, these attempts failed due to individualism, materialism, the lack of growth, and little balance.
When examining the problems of English society, More points out that another of the main contributing factors is the centralized kingship of the country. More says, "it is generally agreed that a king can do no wrong, however much he may want to, because everything belongs to him, including every human being in the country...". (More, 61) Because the king has so much power over his country and his land, there is nothing to assure that the people under his command can lead happy and healthy lives.
The word utopia originates from Sir Thomas More’s novel of the same name, Utopia. Sir Thomas More created the term as an intentional homophone of the word “eutopia”, which is a Greek word meaning “good place”. (Sterling, 2015) “Utopia”, on the other hand, means “no place”, which implies either an impossibility of existence or the results of attempting to bring about such existence. The reasons why a utopia is so destructive to societies are that each person has their own vision of perfection and it is impossible to make everyone agree; if everyone made their own utopias there would be conflict between their objectives. Also, human nature is flawed and cannot accommodate perfection.
Although Utopian societies create an ideal sense of what society should be like, not all Utopian societies share the same beliefs when it comes to overall gender roles. The male may come off as the stronger, wiser individual, whereas the female is the more fragile character in the background. We wonder if the roles could reverse or how can these roles differ in certain societies. In Sir Thomas More’s Utopia, males play the dominant role when it comes to society, whereas in Looking Backward by Edward Bellamy focuses on female-dominated aspects of society.
The time period between the late eighteenth and mid nineteenth centuries is notably marked by widespread revolutions and rebellions all across Europe and European colonies. Masses of oppressed people begin to look towards the Enlightenment for a means of reforming the self and the government, producing individuals like John Locke and Jean-Jacques Rousseau. Victor Hugo’s novel, Le Miserables, gives the perspective of the prosecuted during the French Revolution through the protagonist Jean Valjean and his encounters with the struggles plaguing the Third Estate. Valjean wants to move towards autonomy, and has always wanted to do so, but growing obligations set forth by Inspector Javert and the French government holds him back and forces him
A person’s perception of Utopia varies depending on their life experiences and what they hope to expect of the society in which they live. It's an ideal place where equality, serenity, protection, and freedom are essential qualities.
According to Merriam-Webster, Utopia is an imaginary place where laws and social positions are perfect. William Golding’s novel, Lord of the Flies, was published in 1954 and shows that anyone who decides to be a leader must be fair or their society will fail. Through the novel, it is shown that a true Utopian society can not exist because names are forgotten, corruption occurs after creation, and you can get lost in thoughts and dreams.
Different societies have risen and fallen in the continual search for the “perfect” society. The definition of this utopia is in constant flux due to changing times and cultural values. Many works of literature have been written describing a utopian society and the steps needed to achieve it. However, there are those with a more cynical or more realistic view of society that comment on current and future trends. These individuals look at the problems in society and show how to solve them with the use of control and power. Such a society is considered undesirable and has become known as dystopian society.
The idea of a ‘Utopia’ is captivating to many people. Utopia is defined as a “perfect society”, where there exist no flaws between relationships, economic standards, political standards, and more. Many stories feature caricatures of utopias, such as Harrison Bergeron.
The concept of utopia is one which has many differing connotations and is therefore also one which cannot be confined to one interpretation alone. The term is commonly used to represent a community or society that, in theory, possesses highly desirable or near-‘perfect’ qualities; however, these encompassing ideals, which arguably place emphasis on egalitarian principles of equality, are implemented in a number of ways and are subsequently based on varying ideologies, thus insisting on varying views of morality. The word itself, which was first coined by Sir Thomas More in the early sixteenth century and used to describe a fictional island society in the Atlantic Ocean, was taken from the Greek οὐ (‘not’) and τόπος (‘place’), literally translating
Each person has their own vision of utopia. Utopia means an ideal state, a paradise, a land of enchantment. It has been a central part of the history of ideas in Western Civilization. Philosophers and writers continue to imagine and conceive plans for an ideal state even today. They use models of ideal government to express their ideas on contemporary issues and political conditions. Man has never of comparing the real and ideal, actuality and dream, and the stark facts of human condition and hypothetical versions of optimum life and government.
Utopia- good place, or in other words, no place. Thomas More, in his work Utopia, describes a nation in a parallel universe free from greed, pride, immorality, poverty, and crime; told as a narrative of a well-traveled explorer Hythloday to Moore himself, Hythloday speaks of a nation founded purely upon rationality, efficiency, and perfect morality. Thomas More’s work is no political or social theory, but rather a social critique and a commentary. In an age experiencing political and social struggle across every aspect of Western civilization along with the flooding of ancient and new ideas, Utopia is More’s way of discovering and exploring man’s and society’s natural structures and tendencies, and expressing his discontent towards them- this is shown in the narrative, as the dialogue of Hythloday and More represent his conflicted view between the ideal and the pragmatic. Acknowledging these flaws, More’s work critiques the utopian society from the perspectives of an imperfect man, but also vice versa.
‘One man’s utopia is another man’s dystopia.’ This is a famous quote we must often bear in mind when writing about such topics and it is often fairly accurate. A utopian society, in this essay, will be defined as a “non-existent society that is described in considerable detail…” (Fitting, 1993, 1) and an ideal and visionary society that enjoys perfection in various fields such as politics, law and more as seen in Thomas More’s famous novel, Utopia. A positive utopian society is often impossible due to a variety of reasons, primarily human nature and the inevitable inequality found in these idealized societies. A prime example of how a utopian society is often impossible can be found in Andrew Niccol’s film, Gattaca (1997). The film Gattaca explores a new version of an idealized society, a utopia that revolves heavily around genetic engineering. In Gattaca, an individual’s future is delineated by his or
The Rights of the Individual and Women Lost in Thomas More’s Utopia that appeal to both Renaissance and modern readers; however, modern society may find the manipulation of the individual for the good of the commonwealth and the negative attitude towards women to be dystopic features of Utopia that hinder it from being an ideal place. Through expectations and restrictions individuals in Utopia are manipulated into pursuing a trade that benefits the commonwealth. This manipulation can be seen in how all Utopian lives, from childhood, are geared to agriculture. To be expected to follow one path would be dystopic to a modern reader who has many options open to them and they may find the lack of diversity monotonous.
The world in any society has two sides, Utopia which is defined as the perfect world and the peaceful life that is free from disasters. This word " Utopia " is derived from Greek roots by Sir Thomas More which means "a good place" (More 37). Merriam Webster defined Utopia as "an imaginary place, all life aspects are perfect, as the world suffers from nothing" (Webster 19). while Dystopia is defined as an imagined universe in which the unequal society controls the fancy of an ideal society which are maintained through technological, moral, corporate or totalitarian control " Beauty of dystopia is that it lets us vicariously experience future worlds but we still have the power to change our own" (Condie 75). in which the genre challenges utopia’s