Frankenstein : Good And Evil In Mary Shelley's Frankenstein

Prometheus was a Titan from Greek mythology. He sided with the gods and created humans out of clay without

Another similarity between the two figures is their intention or goal. Both characters had supposedly good intentions that were tainted through the fulfilment of their cause. Frankenstein believed that, "a new species will bless me as its creator and source; many happy and excellent natures would owe their being to me"(32). Prometheus insists that his actions had a similar impact- "I risked the bord attempt, and saved mankind / From stark destruction and the road to hell... And in a single word to sum the whole- / All manner of arts men from Prometheus learned." (Aeschylus). In both cases, these ideas, deluded or realistic, were not the actual or only outcome of their "gifts". In Percy Bysshe Shelley's interpretation of the Prometheus myth, Prometheus is faced with the consequences of his gift of fire (and of creating the human race).

In ancient Greek Myths, the description of Zeus’ character can range from a heroic leader to that of a vile dictator, depending on the author’s intention. This contrast is especially noteworthy when comparing Hesiod’s Theogony with Aeschylus’ Prometheus Bound, as Zeus is presented as the world’s protector in the former, while he is portrayed as selfish and ruthless in Aeschylus’ tale.

Mary Shelley wrote Frankenstein as a modern day version of the legend of Prometheus. Prometheus created men out of clay and taught them the "arts of civilisation" (Webster's World Encyclopedia CD-ROM 1999). Zeus, the chief god of the Titans, wanted to destroy Prometheus' creation but Prometheus stole fire from heaven to help mankind. Zeus punished Prometheus by chaining him to a rock where an eagle would feed on his liver during the day and each night the liver would grow back. Prometheus was able to bargain for his release because he knew a secret which concerned Zeus' future. Heracles shot the eagle and so Prometheus gained release. Victor Frankenstein is Shelley's modern Prometheus in that

The myth of Pandora starts with two brothers, Epimetheus and Prometheus, who were Titans that tasked themselves as spokespeople for their creation from clay: mankind. Epimetheus was in charge of creating the creatures that were to roam the Earth while Prometheus was to distribute them. While most animals were armed or protected by their physical attributes, man stood alone naked and bear to all those that may attack. Thus, Prometheus, the mischevious of the two, deceived Zeus one day into giving mankind the best portion of a sacrificed bull, leaving behind bare bones and fats for the gods. Outraged and offended, Zeus then took the gift of fire away from mankind to leave them in the cold and darkness. However, Prometheus once again outwitted Zeus and stole unwearying fire for men to have the intelligence necessary to sustain their lives. As punishment, Zeus chained Prometheus to a rock in Caucasus where an eagle ripped apart and devoured his liver every day, which then regenerated each nightfall as result of his immortality. Although Prometheus caused him the most angst, Zeus believed the kind-hearted Epimetheus deserved to struggle as well in a form that would not only punish him but also the brothers’ creation of mankind. Zeus called out for Hephaestus to construct the most beautiful, intelligent, and brave women named Pandora to be the new companion of Epimetheus in place of Prometheus. However, he also graced her with one other quality: curiosity. So, Zeus delivered his

For as long as man has encompassed this world, the divisive enigma of humanity has prevailed. Seeping its way into each generation, while sparking heated conversations, it has become evident that there is much we do not know about what truly makes us human. Regardless of our genetic composition, philosophers often ponder the deeper meaning of humanity. We know that, biologically, recreating the genetic makeup of a human does not yield humanity, so what is the missing aspect? Humans -have the ability to contemplate their own existence in this world. Awareness of existence. This driving force enables us to analyze situations while placing ourselves within them. Our involuntary ability to understand the impact of our actions and the affect they have on others causes us to be inherently human. Our actions evoke strong emotions within us that allow us to learn through our experiences. We retain the resonated feelings of certain occurrences and apply them to others in order to deduce outcomes. Often this facet of mankind is taken for granted, yet we are reminded, through both literature and hypothetical scenarios, of its importance. Frankenstein, by Mary Shelley, constitutes as one of these profound reminders. Shelley develops a theoretical story in which the humanity of Frankenstein’s monster is questioned. Despite having the accurate organs and framework of a human, Shelley causes the reader to seek the missing aspect that is preventing the monster from being human. Likewise,

In Mary Shelley’s novel “Frankenstein”, Victor Frankenstein’s monster is an unrealistic character. The monster is involved with the realistic elements of desire of control, alienation, and thoughtless ambition. It is revealed the overall theme of the novel, that the pursuit of knowledge, is dangerous.

The manner in which Hesiod presents Zeus’s thoughts regarding his interaction with Prometheus help to provide us with a better understanding of Zeus’s characteristics. Lines 530-531 of Theogony, which describe the eventual freedom of Prometheus, stipulate that this came “not without the will of Zeus,” enhancing the efficacy of Zeus’s ultimate power. Hesiod had previously mentioned Zeus’s intelligence, but he delves more deeply into this attribute in examining the conflict at Mekone between Zeus and Prometheus. “Zeus, eternally wise, recognized the fraud and began to rumble in his heart trouble for mortals, and it would be fulfilled.” (Hesiod 552-55). Here, Hesiod’s audience begins to understand Zeus as an extremely wise, but vengeful god, an image which agrees with Homer’s Iliadic Zeus, and all other accounts of the god in ancient Greek literature. Hesiod goes on, however, to extend

     Prometheus, the Titan of Greek mythology, was considered to be the most important Titan ever in all the myths. He helped the human race tremendously in his efforts to sustain an easier lifestyle. Mankind had great respect for him because of his advantages and gifts or abilities he gave them. Also, his battle against Zeus as a result of his love for man was very much appreciated. Prometheus was one of the most interesting Greek mythology figures in his time. He was a very kind, loving, generous, and courteous god to mankind. This can be seen through many events in his life including a particular myth that the reader will acknowledge in this research paper.

Zeus was the supreme god and ruler of Olympus. He was known by many names: Lord of the Sky, the Rain-god, the Cloud-gatherer, and Zeus the Thunderer. Zeus was the sixth child born to Cronus and Rhea behind Poseidon, Hades, Hestia, Dementer, and Hera. The high soaring eagle was sacred to him, and to the Romans he was known as Jupiter. Zeus was a strong, mighty, awesome, glorious, and wise god. Although, he was very foolish and naïve with hiding his love affairs from Hera.

Mary Shelley's Frankenstein is very much a commentary on the Enlightenment and its failure to tame the human condition through reason. The human condition can be defined as the unique features which mold a human being. The creature is undoubtedly a victim of this predicament. He grapples with the meaning of life, the search for gratification, the sense of curiosity, the inevitability of isolation, and the awareness of the inescapability of death. These qualities and his ceaseless stalking of his master conjure up the metaphor that he is the shadow of the Enlightenment. Indeed, the Enlightenment is represented through Frankenstein whereas the creature is the embodiment of everything it shuns. These include nature, emotion, and savagery. The two characters are understood as counterparts and yet strikingly similar at the same time. The creature is considered a monster because of his grotesque appearance. Frankenstein on the other hand is a monster of another kind: his ambition, secrecy, and selfishness alienate him from human society. He is eventually consumed by an obsessive hatred of his creation. Both characters also commit primordial crimes. Although rationality pervades through Frankenstein's endeavours, it can be argued that he becomes less human the more he tries to be God. The secret of life lies beyond an accepted boundary from which none can return. By creating life Frankenstein ironically sets the stage for his own destruction as well as that of his family. The

Prometheus in Greek myth stole fire from Zeus and gives it to humanity but was then eternally punished by Zeus. In the Latin version Prometheus created man from clay and water. Victor Frankenstein is seen as a modern Prometheus

In Greek mythology, there were two brothers named Epimetheus and Prometheus. The two of them gave fire to the people without asking Zeus. As punishment for what they did Zeus chained Prometheus to a mountain. For Epimetheus, Zeus planned to create charming and deceitful woman. He sent her as a gift. Her name was Pandora she was the first woman on Earth. He had Hephaestus, the god of craftsmanship, to create her. She was made out of water and dirt. Pandora and Epimetheus were arranged to get married as engagement gift Zeus gave pandora a box and asked her to never open it.

It is vital that you know who the real monster in the Frankenstein book, Victor Frankenstein is the number one contender for this position. He creates a monster, but who knows if the actual monster he created is the true monster in this story. In later chapters the true monster is revealed, Victor Frankenstein takes fault for the deaths of Justine, William, and Henry even though he wasn’t the actual cause of their death. Although the monster was created by Victor, he is still horrid and disgusted by how his monsters look and abandons his creation because of his unpleasant demeanor. Victor didn’t accept the monster and decided to avoid coming into contact with the monster, woefully the monster later commits an evil act and kills Justine

The ambiguity of the myth of Prometheus lies in its interpretation. The Greek myth surrounds the creation of man and the part Prometheus played in it. Prometheus (meaning forethought) and his brother, Epimetheus (meaning afterthought), were given certain tasks by Zeus after they fought on Zeus' side in the war with the Titans. As a reward for their loyalty, Zeus gave Epimetheus the responsibility of creating the animals and distributing their qualities, for example, strength, speed, and stamina. Prometheus, on the other hand, was given the task of creating man. Prometheus molded man out of clay, giving them the ability to walk upright so that they could be closer to the heavens and the Gods. Since Epimetheus was extremely rash in his dispersion of the traits and qualities to the animals, when it came time for Prometheus to give some to man, there were none left. So, Prometheus gave man fire, and taught him how to grow food, and how to make objects, such as tools.