Explain Galileo’s attempt to make science and religion compatible, with particular reference to methods of justification. How successful is he? Use Kuhn’s notion of incommensurability to investigate Galileo’s attempt to reconcile the propositions of science and religion.
There will always be a battle between religion and science, it is a truth universally acknowledged. Galileo attempted to make the two compatible by suggesting that the truth can only be sought out if the notion under consideration can be accurately tested and if the opposing view can be founded as false. Galileo’s goes into depth about the truth of scripture and the sciences, intertwined with the reason of man, in his letter to Christina of Lorraine, Grand Duchess of
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Galileo is thankful to God because he does not allow the majority of these “common folk” as stated above to have all the authority, some learned people too have authority. Galileo is not speaking blasphemy, he is suggesting there is a place for both Holy doctrine as well as scientific doctrine and he attempts to prove this. Galileo is concerned with obtaining the truth about the world we live in, whether religion provides an answer or science. This is evident in the letter when he is discussing the “celestial bodies” concerning the work of Copernicus. Galileo believes that it would be wholly unjustified to ban Copernicus’ work after it has been confirmed over the years, he puts it: “in my judgement to be a contravention of the truth” if this were to occur. Basically Galileo believes if something is true, the basis of the truth either, religious or scientific is equally creditable. He further states that if scientific fact is unattainable, it must be a thing of faith and religion; “where human reasoning cannot reach” and there “is no science but only opinion of faith” the truth must be in the Scripture. This is demonstrated in the letter “whether the stars are animate” or “whether or not the heavens are spherical”. Galileo believes that ultimately that the science behind a phenomena will
Galileo, and others were part of the scientific revolution that doubted religion and placed truth in
Galileo felt that the common opinions of others should not satisfy another’s curiosity and others should not be made to believe the opinions of others. The church as well as others that interpreted or preached from the Bible distorted the information and Galileo thought that those who did this should not be allowed to speak or preach about it.
Another important figure in the Scientific Revolution was Galileo Galilei. He was an Italian born professor of mathematics who had a great interest in the workings of the universe. Galileo served as a professor at the University of Padua, and it was during this time that he began to question the accuracy of the Churches representation of the world. Galileo’s approach towards knowledge was much different then the afore mentioned Copernicus. Where as Copernicus presented his finding to the mercy of the church, Galileo wrote his conclusions and left the Roman Catholic Church interpret them as they chose. The very nature of his findings pitted him as an opponent of the church.
An important thing to remember is that is the 16th and 17th centuries, there was no separation between State and the Church. Most/all rules in the State had to do something with the Bible and how it had been interpreted, and it anyone had opposed the ideas of the Bible, they would not only get punished by the church, but also by the State. This made it laborious to try to prove an idea with science, just as Galileo was trying to do. Not even the smallest accusation about the church was taken lightly, “As you know, the Council [of Trent] prohibits interpreting the Scriptures contrary to the common agreement of the holy Fathers.” (Document B). At this point Galileo had only just started his discoveries, and sharing them with the public and church. Even though Galileo never explicitly vocalized that the scriptures were wrong, just by throwing the idea out that the Earth revolved around the Sun, caused disagreement from the Church and State. The timing that Galileo started to speak about his discoveries and thoughts about the universe was not the best. He started to say his ideas only a little after Bruno. Galileo supported Bruno’s idea on how the universe worked. This was probably not the best idea for Galileo, considering that Bruno had been burned to death in 1600, for the popular belief that he was going against the Bible. The main difference between
In this paper, I will discuss how three influential scholars in this order: Augustine, Aquinas, Galileo, delimit science or the bible and the ways their beliefs overlapped or didn’t.
During the Scientific Revolution, in the 17th century, several philosophers began to doubt scientific knowledge of the Holy Scriptures. One of those philosophers, Galileo, discovered a new innovation that could have changed the viewpoint on the Church’s Scripture accuracy. Galileo discovered that the sun stayed still as the Earth revolved around it, which was the opposite of what the Church taught. During this time, it was very dangerous for Galileo to oppose the Church. This was because doubts about the Church would lead to a loss of its power and the people’s trust, which was unwanted.
Galileo was seen as a heretic at first, causing the church to ban the spreading of his theory, but after several investigation they recognized that the Italian was truly correct. Galileo Galilei was once considered as a heretic, however, centuries proved that he was not a heretic, just a user of the mind’s inquistary that lead him to be scientifically
In late 1632, after writing Dialogues on the Two Chief World Systems, Galileo was dictated to go to Rome to be investigated by the Holy Office of the Inquisition. In January 1633, a particularly unhealthy Galileo executed an strenuous travel to Rome. There has been much dispute over the circumstances influencing Galileo’s ordeal. There is also contention over the legitimacy of the statements against Galileo, both in terms of their content and judicial procedure. Specifically, he had been encumbered with educating and advocating the Copernican dogma that believes that the Sun is at the center of the cosmos and that the earth
In the history of the Catholic Church, no episode is so contested by so many viewpoints as the condemnation of Galileo. The Galileo case, for many, proves the Church abhors science, refuses to abandon outdated teachings, and is clearly not infallible. For staunch Catholics the episode is often a source of embarrassment and frustration. Either way it is undeniable that Galileo’s life sparked a definite change in scientific thought all across Europe and symbolised the struggle between science and the Catholic Church.
Religion and science have always been conflicting studies. Religion, being based on faith, relies on the supernatural to explain life and being. Science, on the other hand, cannot do this. Scientists need to eliminate the possibility of the unexplainable in order to maintain and control group by which to measure other groups. The unexplainable I refer to are the miracles that are commonplace in all supernatural religions. Galileo lived in a time where church was state. The land was ruled according to the words of the bible, and anyone in opposition would be in contempt. Galileo's scientific findings were therefore strongly shunned by the church. In 1615 Galileo attempted to explain how these findings came to be
Even though Galileos beliefs were held in practicing Catholicsim, his writings were showing evidence for “Copernican heliocentrism.” The Catholic Church, however, disapproved of heliocentricity, feeling that it was contrary to the statements in the Bible: if God created human beings as His supreme creation, He would place man at the center of His cosmos. (At that time the more literal Biblical interpretation was prevalent with the church fathers, especially among the Dominican Order, facilitators of the Inquisition)2 However, real power layed with the Church, and Galileo's arguments were most fiercely fought on the religious level. Cardinal Robert Bellarmine insisted that Galileo furnish more adequate proof of his new theories before he would be allowed to teach them as true or even as probably true.
While Galileo holds little respect for those who take Aristotle’s theories at face value, he shows no lack of respect for the great philosopher himself. Galileo applauds the fact that Aristotle’s works are examined and closely studied, and “only blame(s) submitting to him in such a way that one blindly subscribes to all his assertions and accepts them as unquestionable dictates” (200). Galileo’s arguments for heliocentrism would convince any layman of their truth, but his opponents are so set in their ways that they would be unwilling to even listen to his concepts. When an opponent relies on ancient words and does not use ration to come to their beliefs, it is impossible to use ration to convince them otherwise. Galileo, in his effort to contest what his opponents consider incontestable,
to have people accept his hypothesis, as a fact is one of the major problems
In summer of 1609, Galileo Galilei (1564-1642) pointed his revolutionary astronomical telescope to the heavens under the starry Venetian sky; his greatly important observations unveiled the mysteries of universe and would end up changing the course of scientific thought forever. Galileo lived in an age where there was much status quo, when scientists and philosophers would accept scientific and religious doctrine that had stood for hundreds, if not thousands, of years instead of challenging the accepted knowledge in favor of intellectual progress. Galileo’s scientific methods lead to significant discoveries explaining key scientific laws, such as the
His discoveries made him infamous in the eyes of the Church and changed how people look at the earth with respect to the Universe. Being so proud of his remarkable discoveries he decided to Duchess Christina. “I discovered in the heavens many things that had not been seen before our own age.” (Ch 16, Doc 4) He writes of his findings and how they were criticized and he was ridiculed for his findings. They denounce his new perception of the world, but Galileo knew that new discoveries would have “consequences” and that people would turn against him.