Gay Pride Picture Analysis

There are many events that are meant to be fun and entertaining that turn out bad. Many people against gay marriage, or gay adoption, and even homosexual relationships often put on strikes during gay pride events. These strikes and shows of activism have lead to potentially dangerous actions. There are people who speak out against gay relationships and their opinions on what they could be doing to our society. “The head of a conservative lobbyist group in California warned the listeners of his daily radio show that America’s children will delivered “straight into the arms of the homosexual activist community” (Pinknews). Opinions like this are often spoken out by conservatives who truly think that

of the Gay Liberation Movement,” it perhaps would be more accurate to say that it signified the

There are certainly various points in history that can be construed as trailblazing for the lesbian, gay, bisexual, and transgender community. One event in particular, however, sparked awareness and a call to action that previously could never have been conceptualized in the United States. This unforgettable incident, the Stonewall riots of 1969, altered the public’s view of the gay community and arguably jumpstarted the next revolution in an entirely new civil rights movement.

Even though there was a change and an awareness on the LGBT community, many people still didn’t accept homosexuals. Gay individuals still faced discrimination, verbal abuse and physical violence. Despite this, the LGBT community continued to raise awareness and advocate for their rights. In 2011, the Marriage Equality Act which legalized same-sex marriage for New York residents, was signed by Governor Andrew Cuomo, making New York the 6th state to legalize same-sex marriage. It was said by many people including some religious leaders that this was a threat to traditional heterosexual marriage and family, “Marriage is a fundamental good that must be protected in every circumstance. Exemptions of any kind never justify redefining marriage.’...[it]...affirms the vital and unique importance to children of receiving care from both their mother and father together. ... Making marriage law indifferent to the absence of either sex creates an institutional and cultural crisis with generational ramifications yet to be seen’’.The LGBT community rejected those statements and developed legal arguments to battle the entrenched discrimination. Furthermore, the LGBT community began to hold a pride parade on the anniversary of the Stonewall Riots. This occurs in New York and other major cities around the world at the end of

The history of LGBTQ+ Rights is, as any other civil rights movement, is a complex one. For decades these marginalized people have fought for their basic human rights not only to get married, but also to be protected in the workplace and use the restrooms in which they feel comfortable. Throughout much of history, they have been dehumanized and referred to as sexual deviants. The Stonewall Riots put the LGBTQ+ Rights Movement into motion. The photo being analyzed today was taken one year later on June 28, 1970, at what is now known as the first ever Gay Pride Parade. The photo is owned by gettyimages, though the watermark suggests that it belongs to a man named Fred W. McDarrah. The photo depicts an unnamed lesbian holding a sign which says

LGBT history has changed the way society works in the United States and has had an impact around the world. The homosexual community came as an impact to the world during the early 1900’s. They were considered different; odd, ill, and weak, but little did we know the effects it would have in today’s society and politics. The war, queer, and AIDs movements seem to relatively impact members of the gay and lesbian community the most. In an series of interviews in “Word is Out” conducted by Nancy Adair and Casey Adair, the reader is introduced into the lives of Pam, Rusty, and Pat; lesbian women living within their true identity during the mid-1900’s. Their stories consist of broken family relationships, marriage failure, and gender roles. To help one understand the dynamics of their relationships and lives, John D’Emilo talks about the effects of war and how it structures and damages the gay community and their opportunity for equality. Elizabeth Davis speaks about the Lesbian experience in public spaces that exposes many to find their character by associating with those that fit best to their community in “Lesbian Bar Culture in the 1930’s and 1940’s”. The LGBT community for centuries has won the spotlight in the news and many articles published in well know newspapers, but what many never get to hear or see are the struggle that many homosexuals face. Both gays and lesbians in the United States have received backlash because of their race, gender, and social class. The

With Stonewall came the start of Gay Pride and Pride marches, the very first of which was held on the one year anniversary of the riots in both Los Angeles and Chicago. From then on, Gay Pride marches spread to the rest of country, and soon after many parts of the world joined in. Stonewall was the birth of gay pride, of gay communities joining together, and no longer advocating for silent assimilation, and no longer enduring harassment from society, but instead actively, and unabashedly fighting for social change.

In this advertisement for Moods of Norway we see a how a man can dress differently, but still be a man. Wearing pink, which has always been considered a girl-color, has never been compared to masculinity. Moods of Norway are known the play with colors and clothe styles. The picture shows a leaner, a younger man looking away from the camera, wearing a bright pink suit with a bright sky-blue background which makes the pink look even pinker. If this advertisement had been shown when Bordo wrote her essay, the first thing to pop up would be; homosexual. Today it’s just another advertisement, and very few would think about homosexuals when

The documentary explored the community of transgender and gays and really connected with the matrix of domination. Matrix of domination analyzes race, class, and gender as different but interrelated axes of social structure. In the documentary, society perpetuates marked and unmarked categories of sexual orientation. Marked and unmarked categories connect to power as it is distributed off of various reasons, some identified and some unidentified. The drag queens, gays, and transgender suffer because of these often unspoken social norms. As these sexual orientations are not normal in society, society might call these people “queer.” In the article “Queer” from Keywords for American Cultural Studies, the term queer is used “interchangeably with the terms “gay” and “lesbian” or occasionally “transgender” and “bisexual.” (Somerville 2007) This shows that society uses a term that refers to a range of sexual identities that are not straight and not normal. Also, from the writing “Critically Queer” by Judith Butler, he said that the word "queering" “persists as a defining moment of performativity.” (Butler 1993) The word performativity means the enactment of the spoken word historically of force and consolidation, so this emphasizes how the term “queer” is a performative that has one domain in which power acts as

AFA wishes to remind our Members that June is the month designated to observe Gay Pride, and to encourage everyone to come together under the umbrella of tolerance, diversity, and inclusion. "Gay Pride" began as a reaction to discrimination, violence, and hatred leveled against a segment of our society simply because they were perceived to be "different" from the rest of the population. History is littered with instances of injustice, bigotry, and hatred toward people of all kinds, due to ignorance and intolerance. Your AFA is an organization that enthusiastically promotes inclusionary practices as well as celebrating the diversity of the human race. We believe everyone is entitled be treated respectfully and in a dignified manner regardless of race, creed, color, gender, beliefs, or sexual orientation. The LGBT community has suffered discrimination and social stigmatization in the past, prompting them to develop the Gay Pride Theme as a positive way to combat injustice and discrimination, as well as to promote their self-affirmation, their dignity, and as a platform to fight for their rights, as deserving members of the human family.

Established by Presidential Proclamation in 2000, LGBT Pride Month is an annual celebration that recognizes the importance of diversity within our society and the many achievements of LGBT individuals. This year's theme is “Celebration”, and calls Americans to eliminate prejudice and celebrate our diversity.

Activists turned the “once-disreputable” pink triangle into a symbol of gay pride. This lets us know that gays overcame that label and decided to embrace it instead. The growing popularity of LGBT demonstrations in San Francisco resulted in the birth of the Rainbow Flag in 1978 that later became the worldwide symbol of the movement and the entire community. This displays how the rainbow came into play with the LGBT movement. The first gay rights demonstrations took place in Philadelphia and Washington D.C., led by Frank Kameny and Barbara Gittings. It appears that Frank and Barbara were very important in this community and were leaders. To sum up, demonstrations started becoming popular and the LGBT movement stepped into the

Queering is a method of disrupting fixed categories of thought to open new possibilities. Just as Pride parades ‘queer’ the streets, these posters bring queer bodies and their needs/pleasures/desires to known monuments, and public spaces, thereby queering them. Through our imagination, we are making these spaces more welcoming for those who identify as LGBTQIA+ and value diversity. Through these posters, we are initiating a process of unsettling public spaces, or perhaps reclaiming them as safe spaces and symbolic to celebrate queer

The Pride event also took place the day in which gay marriage was legalized, so it was especially fantastic when I went. Not everyone can say they went to a Pride event, let alone going to Pride the day gay marriage was legalized. Though barely anyone there was straight supporters like Ronni, Dorothy and I, we were totally chill because everyone kept complimenting our outfits and makeup. Everyone there was honestly so sweet, and I couldn’t even handle

“We’re here, we’re queer, get over it.” In 1990, these words, shouted and displayed proudly on signs waved by the activist group, Queer Nation, were revolutionary. Never, not since the Stonewall Riots, had non-straight, non-cis people been so vocal about their existence and demanded acceptance – something that straight people take for granted on a daily basis. However, in the years since the Riots, LGBT activism has become much more mainstream, no longer whispered about behind closet doors or something to be wholly ashamed of. Gay marriage is legal in all 50 United States, something that has been fought for since the conception of the LGBT movement. In fact, gay couples are routinely being featured on popular television and other forms of media. Some might say that in 2016, the dreams of the rioters in Stonewall have been realized. Marriage rights and the spotlight on nighttime television; equality seems to truly be right on the horizon.