Gender and the Beat Generation
The entire Beat Generation began with a small group of boys who had all attended Columbia University at one point or another (Watson 29-38). The term Beat Generation was initially coined in 1948 within the context of this era by their leader, Jack Kerouac, stating that they were a generation having been “beaten” into consciousness (Watson 3). Four years later, in 1942 the term was introduced to the public at large by writer Clellon Holmes in an article for the New York Times he titled, “This Is the Beat Generation” (Watson 3). In his article he describes “beatness” as being, “more than mere weariness, it implies the feeling of having been used, of being raw. It involves a certain nakedness of mind, and ultimately
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It reflects a certain style of writing, a dress, a new set of slang lingo, and a music too. It was a trend influenced partially by the growing African American street culture, copying their jazz, art, and even replicating their unique argot (Breines 142). It was a counter-culture as well as a literary movement. The Beat Generation was angry, non-conformist, and male. The Beat Generation was created by men, and that is how history has always tended to see this group. An example of this is the anthology, A Casebook On the Beat, edited by Thomas Parkinson and published in 1961. The preface claims that “the aim of this book is to present a body of material essential to understanding the writing often placed under the rubric “Beat Generation”” (Parkinson V), yet the anthology hardly contains a single reference even to any female …show more content…
LeRoi Jones was a Beat generation poet himself, who felt widely alienated by the upper-middle class American society and found a sense of identification after reading Allen Ginsberg’s epic poem, Howl (Watson 267). Unlike other Beat couples, the two met through work, and thus worked together as more of intellectual equals (Watson 268). However, their union was still quite shocking to many and was a huge disappointment to Hettie’s Italian-American family (Watson 267). As Hettie Jones recounts in her memoir, she hardly felt safe to walk down the street hand in hand with her lover, for constant verbal assault was thrown at them (Jones 36). Despite their intense love, the couple divorced in 1965 in response to Malcom X’s assassination and LeRoi Jones’s growing involvement with the black separatist movement (Watson
The identity of the black man is the most crucial element attacked by black masculinity. Stemming from a limited variety of acceptable self expression, black masculinity emphasizes the need for an overly tough outer appearance while internally suppressing emotions of fear and sadness. These notions are particularly vivid in mainstream hip hop culture. In Byron Hurt’s Hip hop Beyond Beats and Rhymes, Hurt sits down with some of the industries most respected artist who attest that “anything nonhood will dilute [their] toughness.” Nonhood suggesting outwardly signs of affection, comfortability in the uprise of woman, and the dialogue and communication between Black brothers both verbal and nonverbal. These
2. The mood of the “Beat Generation’ is best reflected in which Jack Kerouac’s On the Road.
Hip Hop: Beyond Beats & Rhymes is a documentary created and produced by Bryon Hurt. The documentary challenges the dominant discourses of hyper masculinity and the misogynist treatment of women in commercialized rap. Of the many mainstream phenomenons that are discussed by Bryon in the documentary, the issue of hyper masculinity in Hip Hop is questioned greatly. Throughout the film, the producer was able to show the wide acceptance of hyper masculinity not only in Hip Hop but also American culture as well. He defined America as a hyper masculine and hyper violent nation for the reason that using a gun to defend one’s family became a metaphor for masculinity and a tool for widespread violence. The issue of issue of hyper masculinity can be
In the essay, “Hip-Hop’s Betrayal Of Black Women”(221), by Jennifer McLune, she vents her feelings regarding hip-hop songs that are rhythmically diminishing the value of black women. She provides example on how the lyrics are being voiced and how hip-hop artists do not seem to care. Kevin Powell in “Notes of a Hip Hop Head” writes, “Indeed, like rock and roll, hip-hop sometimes makes you think we men don’t like women much at all, except to objectify them as trophy pieces or, as contemporary vernacular mandates, as baby mommas, chicken heads, or bitches” (221). There have been apologizes for what the rappers have said but nothing to resolve the dehumanization of black women. McLune informs the readers that hip-hop singers belittle black women and make them invisible. Jay-Z, a popular hip-hop artist is brought to center stage by McLune. The essay shows the example of a part of Jay-Z song that says, “I pimp hard on a trick, look Fuck if your leg broke bitch hop on your good foot” (222). This lyric is a perfect example of how hip-hop artist have no remorse in the words they sing. The hurt feelings and loss of self-esteem black women suffer, is of no concern to the rappers. McLune expresses that those who are underground hip-hop artist follow the footsteps on being sexist and using crude words in their lyrics just because they yearn and dream of being in the spotlight. Upcoming rappers want to be loved like Jay-Z and other famous notorious rappers.
The Hip Hop music industry is infamous for being controversial. In the article Hip Hop’s Betrayal of Black Women there’s a debate on whether the exploitation and constant verbal slander of women should be acceptable just because it sales records. It presents the question that why is it that male poverty breeds sexism? Even though women may have lived in the same environment males still see women as the enemy in their music in an effort to sell records.
” Williams’ theory therefore suggests that the terms must necessarily co-exist in order to define each other. The “pervasiveness of consent ” therefore characterises the fifties, against which these Beat texts can be contrasted. Theodore Roszak’s 1969 article ‘The Making of a Counterculture,’ helps define beat ideology as “heightened self-expression and often a rejection of political and authoritative institutions… a negative spirit of the times coupled with a specific lifestyle .” Both On the Road and Howl and their author’s lifestyles of their writers reflect this criterion, in idiomatic and contextual terms, lending to the notion that they are, by the overall nature of their existence, countercultural texts. Roszak’s adolescent counterculture often seems the embodiment of Dean and Sal’s ‘beatitude’ in On the Road “when they pulse to music…value what is raunchy… flare against authority, seek new experience, ” but it is similarly descriptive of the naked, sometime vulgar language Ginsberg employs in Howl “who bit detectives in the neck… let themselves be fucked in the ass.” (13) The Beats admire the vibrancy naturally present among youth, and although this is a style for which their writing has been criticised, it is a move away from the traditionally
Masculinity in the Hip-Hop culture has been redefined repetitively as the genre grows in popularity. Created in the late 70’s, Hip-Hop was started as an outlet for residents of urban communities to express them and have fun through the music. As Hip-Hop grew into the 80’s and 90’ the genre also evolved as the artist began to voice what was going on in their day to day lives and in their communities; Hip -hop became a form of storytelling. Being that a lot of Hip-Hop artist had street, and gang related backgrounds, their music would reflect their past lives that were violent and controversial. Despite their brave and unapologetic storytelling, the era of ‘gangster rap’ set the standard of what it meant to be masculine in the
The beat generation was a movement that sought to oppose American society values, and any sort of control. They explored Eastern religions, was somewhat postmodernism, rejected the materialistic culture, spoke about drugs, our conscious mind, and fought for sexual liberation and exploration with their unapologetically offensive language. While reading the novel Jitterbug Perfume written by Tom Robbin, one can witness how the novel exhibits aspects of the beat literature, and thus concluding that the beat generation served as inspiration to Tom Robbin.
The misunderstood subculture of music that many have come to know as “hip-hop” is given a critical examination by James McBride in his essay Hip-Hop Planet. McBride provides the reader with direct insight into the influence that hip-hop music has played in his life, as well as the lives of the American society. From the capitalist freedom that hip-hop music embodies to the disjointed families that plague this country, McBride explains that hip-hop music has a place for everyone. The implications that he presents in this essay about hip-hop music suggest that this movement symbolizes and encapsulates the struggle of various individual on
Molefi Asante is the author of It’s Bigger than Hip-Hop: The Rise of the Post Hip-Hop Generation. In this article, Asante predicts that the post-hip-hop generation will embrace social justice issues including women’s rights, gay’s rights, and the anti-war movement. To challenge these stereotypes, Asante speaks to the personification of the African-American ghetto and the need to stop glorifying black suffering. For Asante, the post-hip-hop generation no longer expects hip-hop to mobilize disenfranchised youth. Asante states, “The post-hip-hop generation shouldn’t wait for mainstream musicians to say what needs to be said…No movement is about beats and rhythms…. it must be bigger than hip-hop.” Because hip-hop is controlled by corporations, Asante says hip-hop will never be the focus of political change. Asante argues that “old white men” have dictated hip-hop, and by extension the actions of black youth, since 1991. “Allowing white executives, not from the hip-hop culture, to control and dictate the culture is tragic because the music, and ultimately the culture, as we can see today, has not only lost its edge, but its sense of rebellion and black movement- the very principles upon which it was founded.” Asante calls for the rise of “artivism,” a new social movement that uses art to improve community police relations, failing schools and the criminal justice system. Asante encourages the post-hip-hop generation to unite with Latino/Immigration Rights and Black Civil Rights
The Beat Movement, beginning in the 1950’s, consisted of a group of American writers that went against the social norms of that generation. During that time in America, society bent themselves out
Doug E. Fresh, a popular beat-boxer in rap music today, has been quoted saying, “Hip-hop is supposed to uplift and create, to educate people on a larger level and to make a change.” Although this is the original intention of hip-hop music, public opinion currently holds the opposite view. Since the 1970’s musical artists have changed the face of hip-hop and rap and worldwide, people – mostly teens—have been striving to emulate certain artists and their lyrics, which has created negative stereotypes for hip-hop music and also for those who choose to listen to it. With vulgar lyrics referencing drugs, alcohol, sex, and aggression, it’s no wonder these stereotypes exist. However, is music really the direct cause of how teens act,
1. My redefinition of Hip hop feminism differs from the “normal” definition of feminism, to me hip hop feminism is a way of living and thinking. Hip hop feminism is connected to the Liberation Movement although this movement focused on advancing women rights than civil rights I still believe it played a part with the Hip Hop feminism movement which focused on the rights for young black women in the hip hop industry. I believe this because both movements give women a new definition of what it is like to be a women and both fight for the women cause although they may not hit the exact issues they promote change. Hip hop feminism should fight for the rights of women in hip hop who don’t receive respect due to their sexuality and gender. Women’s perspective in hip hop should be changed and embraced as a powerful persona rather than sexual perspectives. In order to make my definition of hip hop feminism happen in the industry major change must be presented. First, we must create respect towards hip hop women and shut down the suppression of female power. The way in which this would happen is to stop the secularization of women in this industry and not support the hypermasculan culture hip hop is. Although I understand that not all sexualization will be abolished completely from hip hop due to it being part of the culture . However I feel if women were to maybe not givein to the
1.) In this class we have examined the sociological forces that created the social conditions from which Hip-Hop emerged in the Bronx. Drawing upon Chang, as well as videos (Bronx is Burning, Flying Cut Sleeves etc.), discuss the sociological roots of rap. Specifically, what social forces (for example: state policies, global economic trends, technological advancements, community characteristics as well as race, class, gender politics) were present and facilitated the development of Hip-Hop?
The “beat movement” is a literary period born out of World War II. This movement in American Literature has become an important period in the history of literature and society in America. Characterized by personal alienation and contempt for convention, the movement celebrated stylistic freedom and spontaneity. The Beat writers created a new vision of modern life and altered the nature of awareness in America.