In 1637, gender roles in the Puritan colony were very limited for women. In the case of Anne Hutchinson, all odds seemed to be against her when she was put on trial. Trying to argue she had done nothing wrong, Hutchinson was found guilty. Despite the ministers claiming her religious beliefs were the main reason for her punishment, there seemed to be an underlying message directed towards Hutchinson. Living in a time and place where women were not in a position of power, had no political leadership, and no religious authority, Anne Hutchinson was banished from the Puritan colony due to challenging and threatening widely accepted gender norms.
Women were not in a position to influence others. According to the transcript, the only woman present during the “examination” was Anne Hutchinson herself (42). The extreme lack of women at the Court of Newton suggests the verdict was entirely conducted from a male’s point of view. This lack of perspective displays the ignorance the men had, and how they could have otherwise been enlightened if there were women voicing their opinions. However, in allowing women to speak their truth, they would be breaking the gender norm that explains why women were not considered to be in an influential position. If Anne Hutchinson had been found not guilty, it would give the impression that some women could be as, if not more, powerful and influential as men.
Women also had no political authority. During Anne Hutchinson’s life, all women
Anne Hutchinson was a remarkable colonial woman who first came to Massachusetts in the fall of 1634. She is less remembered for her contributions in the new world as a wife, mother of fourteen, and midwife to many than for her eventual trial and banishment from the Massachusetts Bay Colony. I was interested in writing a paper on a colonial woman and chose Anne Hutchinson after a "Google" search turned up a very good review on a recent book about her life. I have been intrigued by the fact that the Puritans came to America to practice their religion freely, yet allowed no freedom to question their
In the trial of 1637, Anne was accused of posing a threat to the commonwealth. In this time in early American history being or doing anything different against the churches was not promoted especially if you were a woman Anne is a great example of the. During Anne's trial she was considered troublesome and outspoken, like it says in the document "if in be the mind of the court that Mrs. Hutchinson for those things that appear before us is the unfit for the society, and if it be the mind of the court Mrs. Hutchinson is unfit for our society. She shall be banished out of our liberties and imprisoned till she be sent away, let them hold up their hands [all but three did so]" Anne was banished from Massachusetts for practicing religion in a new way. The people saw Anne as trouble for doing something different and stepping outside the bounds of what was the norm and considered the acceptable behavior as a woman and as a believer. Religion back in early North America, was only to be practiced in the church through the ministers. It was much stricter than it is today, you were told what to believe and how to do it, with no exceptions. Fortunately, we have come a long way since the time of 1637. People have the freedom to practice religion where and how they want. As you can see from the document " the examination of Anne Hutchinson at the Court of Newton, and in the
During the American colonial period, the presence of patriarchy was undeniable in both the Massachusetts Bay Colony and Chesapeake colony, but little is known about the important roles that women filled. Although there were many shared roles among women in both colonies, their level of importance in the success of their colonies differed. The Massachusetts Bay Colony women were more essential to the success of their colony than the women of the Chesapeake colony, especially with regards to its economy, education, and religion.
She was self taught and learned also by reading the books within her father’s library. Her family was middle class and members of the church. Her father was a reverend. She married William Hutchinson a magistrate in the colony. Hutchinson like many other women played a role in child bearing as a midwife. She held the same roles within the household as other women. It was her actions outside of the household that Hutchinson was held accountable for. Hutchinson began following the sermons of John Cotton, an outspoken advocate of self-determination of congregational government. Following this ideology Hutchinson started hosting meetings that presented theological interpretations of sermons and scriptures; ideas that contradicted with the Puritan religion. The church found her a threat to the commonwealth. The meetings were not only appealing to men but to women as well. Many listened to what she had to say and the church feared that people who begin to follow her as well. Hutchinson had stepped beyond a gender role that during the early 17th century was were considered inappropriate for women. As a woman she was allowed to express religious experiences but was not supposed to go around teaching their own interpretation of God’s word. When placed on trial Hutchinson spoke open mindedly, but within context of male hierarchy. She was challenging the ministers therefore, challenging government due to the large ties between the
David D. Hall looks at the Examination Of Mrs. Anne Hutchinson at the Court at Newton (1637). (Hall p 55) In his writing he talks about the Anne Hutchinson and her summons before A council of leading Ministers and magistrates of the Massachusetts Bay Colony, where Anne Hutchinson would defend her unorthodox and beliefs and teaching. Anne Hutchinson was a seventeenth century women who used her voice freely and forcefully, as a result political maneuvering by the council destroyed her. Which this would lead the Antinomian Controversy. This controversy made Hutchinson famous in the unfolding in the Massachusetts Bay Colony from 1636 to 1638, which the council was deeply satisfied with the teachings of several church leaders; begin to publicly express their discontent. “Hutchinson and others argued that preachers were promoting a covenant of works rather than a covenant of grace, wrongly communicating the idea that an indivual could be saved by obedience and duty rather than solely by redeeming grace of the holy sprit”. (Smith p 437) Hutchinson and followers wanted an endorsement that was clear of the
Anne Hutchinson held meetings at her house on Sundays to recall what had been said during the church sermon as well as to add her own ideas and thoughts on the topics that were being discussed. At first this seemed very normal but when her teachings began influencing people to pull away from the other Puritans, Winthrop recognized this as a problem. Anne Hutchinson taught others of her numerous propositions, which opposed the purpose of this excursion to New England. Morgan states that, Mrs. Hutchinson’s beliefs, “…threatened the fundamental conviction on which the Puritans built their state, their churches, and their daily lives, namely that God’s will could be discovered only through the bible” (Morgan). Anne Hutchinson was in fact an Antinomian, she opposed the fixed meaning of God’s moral law that Winthrop had worked so hard to teach these people. As a result, Mrs. Hutchinson was causing a huge threat to the settlers. She was trying to manipulate others to share her religious beliefs. Winthrop would not tolerate such behavior, as she was behaving sinfully, she must be punished accordingly or else as Winthrop believed, they would all suffer from God’s wrath. Winthrop took Mrs. Hutchinson to a court hearing and after a long, battle it was decided by the court that Mrs. Hutchinson was to be banished from Massachusetts. Mrs. Hutchinson was set as an example for the others who may
religious topics. At the conclusion of the trial, Hutchinson was subjected to being banished from the colony. Though she did not agree with the judgement of
And because they exist within a self governing system, the accusation of guilt quickly rendered the judgement and decision of guilt before any trial took place or any evidence was shared. The Word of God does say in Hebrews 4:12, “"For the Word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, andis a discerner of the thoughts and intents of the heart." In the heart of Anne Hutchinson I believe we see a godly woman uncompromising to her call. Yet the reflection her boldness found in the system of these self governing men, was a blinding assult and the very heresy they
After she had been charged, Anne Hutchinson was forced to go on trial in November 1637. Winthrop personally interrogated her and claimed that she was defaming the ministers. Anne was accused of questioning Bible teachings. Hutchinson fought Winthrop to prove his claim. She would answer his questions with challenging questions of her own. In result to her defiance, Winthrop condemned her teaching men in public as “not fitting for her gender.” Anne attempted to defend herself with biblical terms and by quoting Titus. She wanted to make it clear that it was up to the older women to the younger ones. Unfortunately, her fate was decided. Because Hutchinson claimed her revelations came directly from God, it showed that there was a clear case of heresy. The magistrates immediately revealed that she was to be banished from the community.
extremist of sorts when it came to the role of women under the Puritan religion.
Banished from the Massachusetts Bay Colony for her arguments against Puritan orthodoxy, Anne Hutchinson was a well educated woman who became renowned for her antinomian controversy against the Puritan doctrine of predestination. She argued that living religiously and devoting your life to God and his laws does not entitle a human to salvation. With women being reserved among the Puritan culture, Anne Hutchinson’s arguments against the Puritan doctrine of predestination threatened the advocates of law and order with her antinomianism assertions and placed women on a different hierarchy during and after the premodern era.
In the trial against Anne Hutchinson, she was charged, in a vague manner, to be a danger to the colony because of the spreading of her Antinomian opinions at her meetings. Throughout the entire trial Anne was slowly being backed into a corner in which ideally she would have then broken down and admitted to doing all the wrongs in which Governor Winthrop believed she was guilty of, but she never really did. The evidence against her was so weak in nature, that it seemed that Winthrop, along with all the other elders and deputies, really needed a confession to completely justify her banishment. Though unsuccessful in their efforts, even when it was brought up by the Deputy Governor that Anne went to a meeting of ministers and told them all that they preached the “covenant of works” to their very faces, Anne stayed with the Fifth Amendment technique and denied nothing,
Anne Hutchinson has long been seen as a strong religious dissenter who paved the way for religious freedom in the strictly Puritan environment of New England. Another interpretation of the controversy surrounding Anne Hutchinson asserts that she was simply a loving wife and mother whose charisma and personal ideas were misconstrued to be a radical religious movement. Since this alleged religious movement was led by a woman, it was quickly dealt with by the Puritan fathers as a real threat. Whatever her motives, she was clearly a great leader in the cause of religious toleration in America and the advancement of women in society. Although Anne Hutchinson is historically documented to have been banished as a religious dissenter, the real
Today, women are believed to be equal to men however this was not always the case. During colonial times, women did not have the same roles as women do today; men and women had fixed roles in society. Roles between men and women do not exchange due to strict gender roles. Additionally, married women were not exactly considered as companions instead, as the husband’s property. Although gender roles were a significant issue among women in early America, another issue was the background of these women. Factors such as race, religion, geography/region, and social class were substantial to the extent of control a woman had over her own life. These factors significantly shaped the lives of these women. For instance, white women had differences
Although women did have many responsibilities at home they were limited to these duties, and their status in New England society was not very insignificant. During this time women were expected to be seen and not heard. Like many people in society, women were not permitted to vote and had no right to question church policy. Women who tried to receive some power were exiled, like Anne Hutchinson, or in the late 1600s were suspected of witchcraft.