Genesis 32:22-32 The passage of Genesis 32:22-32 is titled, “Jacob Wrestles at Peniel” and describes a time when Jacob, later known as Israel, “wrestles” with God. This passage is fairly difficult to grasp although it is quite often referenced. The first part of the story, Jacob sends his family away with everything that he had, leaving him alone. Jacob then wrestles with a man and when the man realized he was not going to win, he struck Jacob’s hip socket. Jacob demanded to be blessed by this man, who changed Jacob’s name to Israel. Jacob then named the place Peniel and stated, “For I have seen God face to face, and yet my life is preserved.” The passage concludes with a statement about the Israelites and how they do not eat the thigh muscle on the hip socket because of this incident. …show more content…
It is strange to picture a literal wrestling match between Jacob and God; therefore it seems more likely that Jacob was facing an internal struggle that felt as if he was fighting God’s mightiness. Jacob’s struggle with God probably stemmed from his past and how he treated others. Jacob wanted a new start and fighting with God may have been his way of dealing with those struggles. As a child, I was taught that Jacob was both great and deceitful, and his brother Esau was out to kill him for a period of time. Jacob’s wrestle with God helped him to change as a person, and to make amends with his brother. I believe that is what this passage is about, the will to change and the power to do so through God. I believe that Jacob did have an encounter with God, but probably not in a way in which he saw God’s face in human
He appreciated everything Jack’s family had done for him, especially Jack himself. Despite struggles throughout his journey, for example, “That’s why it felt like a nightmare when Joseph, maybe three steps away from the bank, fell through the ice of the Alliance River.” (GS38) As Joseph did go through these problems every once in a while, Jack had some what changed Joseph. During a fight broke out in the gym locker room, Joseph was being ganged up on.
Jacob’s father was an extremely talented carpenter whose skills allowed him many privileges similar to those of a white man. He was allowed to work at his own trade as well as manage his own affairs with the condition that he pay two hundred dollars a year to his mistress and supporting himself. He wished to pay for his children with his earnings and tried many times, however, he was never successful. She also had a brother that was two years younger than her that she adored. While she loved both her father and younger brother, she had a special bond with her mother and maternal grandmother. She had a loving, nurturing, and supportive relationship with the both of them. While she knew she was a slave, she was shielded from the reality that she and
Jacob’s preferential treatment towards Joseph was destructive, and created dissension among Joseph’s brothers (fueled sibling rivalry –
The story starts by explaining how Jacob has always tried his hardest to be a good little boy like in the Sunday-school books he reads. It gives you many instances of this but instead of the praise Jacob is seeking, he always ends up in trouble, normally because the situation is misunderstood. In the end it takes this to the extreme with Jacob trying to undo what some bad boys did and dies tragically, without saying the last words he had prepared.
Moving on, from what Richter named the barrier (people, time, and space), chapter three contains the outworking of God through the five men discussed before. As she states, “the biblical writers consciously organized their material in a systematic fashion in order to communicate certain central truths.” The author briefly details the aspects of the covenants within the Old Testament surrounding Adam, Noah, Abraham, Moses, and David. Taking, in turn, each of them and expositing them in a way that shows the redemptive story that is taking place. “For each of these characters was called to mediate a covenant between God and humanity”. Tying into the culture of the people, God used the fallen and difficult Israelite culture to set up his redemptive plan the would show to be faithful, even to a faithless people.
While Jacob is on his way to Haran, God finally decides that it is time to introduce Himself to Jacob. He speaks to Jacob for the first time in a dream, during which God tells Jacob that, “I am with you and will keep you wherever you go...I will not leave you until I have done [the promises] of which I have spoken to you” (Gen 28:15). Interacting with Jacob in such a way, and telling him that God will keep him instills within Jacob a sense of security. Jacob can continue on his journey without worry as, even though Jacob has yet to receive other aspects from the blessings, God is with him and God will keep him. Following the dream, when Jacob wakes up, he makes a vow where he says that, “If God will be with me, and will keep me in this way that I go...then the Lord shall be my God…”(Gen28:20-21). Jacob’s vow [FINISH THIS].
God of the Old Testament is a God of election. Throughout the Old Testament we see God choosing whether to bless or curse people. Youngblood explains this through Jacob and Esau. Both were from the same father yet he chooses to bless Jacob who was younger than Esau. Election removes pride and boastfulness in humans and puts all of us on the same level waiting for God’s will in different ways. Youngblood than brings out the aspect of the covenant. Since the beginning of the time, God made covenants with the people. Through these covenants, God portrays that he always keeps his promise, and he is fair, and trustworthy to all who honor God.
Another brother story in the Bible is that of Esau and Jacob. The prophecy of these brothers was that the younger would rule the elder. Esau was a hairy man that was skillful in the hunter – gatherer ways and Jacob was somewhat of a “mamas boy”. One day while their father Isaac was dying he told Esau that he would bless him. Jacob then deceitfully went into the place of his father and was blessed as if he was Esau. When Esau returned he was very upset and was going to kill his brother. Jacob fled and was out of touch with his brother for a long time. Then Jacob sent word to meet his brother again and heard that Esau followed by 400 men were coming to him. Afraid and distressed about what Esau might do, Jacob had a dream in which he wrestled with God and was there blessed. With the new name of Israel he met his brother Esau and gave him many gifts. Esau came to his bother in open arms not needing any gifts because the only gift he wanted was to see his brother. Again united Esau and Israel showed that being brothers was more important than any childhood feud.
The dream depicts the sun, moon, starts, and eleven planets kneeling before him. Joseph has eleven brothers whom are all the prophets of Jacob. Once they discover the dream they construct a plan casting Joseph as a slave into the land of Egypt and out of the land of Canaan. Looking at this from a biblical stand point, Jacob holds it true his son could be dead. Therefore, for days he grieved his son. However, the Quran states his sons are lying and patience is important standing in his position. His father further says when you accept Allah he can help you when you look to him for answers. Through Joseph’s brothers sins, mistrust, and dishonesty, Allah is the all-powerful and supreme being. He is to look at him in times of
Abraham stands as one of the most important figures in the Hebrew Bible, and is central to the understanding of God’s solution to the problem of mankind. Man, the mysterious creature that God wraught as a semi-experiment, is constantly prone to believe he is self-sufficient and capable of survival without God, the central problem God must deal with in the Hebrew Bible. To solve this problem, God decides to strike fear in the heart of man and to revolutionise his lifestyle by creating laws and empowering a chosen group of people, who will spread the word of God by example. These people are the Hebrews, and Abraham is the father of their race, the man from whom all
There are thousands of stories in the Bible, but one stands out in particular; the story of Joseph. The Hebrew meaning of the name Joseph is “may Jehovah add, give increase.”1 Through the life of Joseph we see God add meaning and purpose to his life, just as God adds meaning and purpose to all our lives. “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”2 Joseph obediently followed God’s plans through trials and tribulations whereas many other figures in the Old Testament faltered in their faith. Joseph, son of Jacob, is the single most important human being in the Old Testament because of his impeccable faith to the one true God and his story of forgiveness that set the stage for God’s chosen people.
When Jacob and Esau were born, they were extremely different despite being twins. Esau was robust and red headed while Jacob was meek and small. “When the time came for her to give birth, there were twin boys in her womb. The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob,” (Genesis 25:19-34). Jacob was a trickster. He covered himself with the hide of a lamb to mimic his brothers appearance and take his blessing as the first born. “So Jacob went out and got the young goats for his mother. Rebekah took them and prepared a delicious meal, just the way Isaac liked it. Then she took Esau’s favorite clothes,
Abraham’s seriousness and dedication in regards to his covenant with God control tense actions and events between Abraham and Isaac. Abraham is compelled in his actions by his understanding and faith that his belief in God will reap benefits. Without hesitation, he considers doing everything that God tells him to do. Abraham’s willingness and sacrifice of Isaac show the great power that God has over Abraham. Abraham’s desire for God’s approval and blessings compel him toward grave actions without the concrete command from God. Abraham merely implies God’s intentions from the limited conversations held between Abraham, God, and the angel.
One of the inherent conflicts in the story of Joseph is the tension between Joseph and his brothers. The tension between them is caused by both Jacob and Joseph. First, Jacob shows favoritism toward Joseph, because he is the son of his favorite wife Rachel. Second, Joseph brings back bad reports when he is out pasturing with his brothers. However, what truly increased the hatred and jealousy was the Joseph’s dreams. The author notes that when Joseph recounts the dreams, “they hated him even more (Gen. 37:8).” Their jealousy for Joseph is strong enough that they are willing to murder him. However, they decide to instead sell him into slavery, and convince Jacob that he was killed.
The concept of faith and suffering in the Hebrew Bible has filled worshippers with fraught throughout the ages of its existence. The crux of the matter is that there is no definition of what exactly these things are and what they mean, leading to many different theories to emerge on the concept of whether suffering is necessary for faith in God. This has historically caused strife between many populations of worshippers, and continues to be a point of bitter disagreement between people. Wildly contradicting itself between various books, the Hebrew Bible is at best ambiguous in many of these concepts, but when analyzing small passages, certain themes can be argued for with much more strength. In the Book of Job, loyalty to God is questioned, and ultimately the theme of free will in faith is addressed through the pain and suffering of its characters.