Genesis Vs. The Iroquois Creation Myth

There are various diverse creation myths from Native American cultures, though many hold similar characteristics. One of the more common forms of creation myth seems to be emergence myth. Generally, in the emergence myth, instead of seeing how the world is created, we see how the people arrive in an already created world. This particular story type is commonly found in Native American cultures from the southwest (Ryan). The Tewa Pueblo version of this myth, entitled How the People Came to the Middle Place, has been collected and written down by the anthropologists Alice Marriott and Carol K. Rachlin in their book, American Indian Mythology. The myth was told to them by two separate sources, Maria Martinez of San Ildefonso and Leonidas

Creation stories are symbolic accounts of how the world and its inhabitants came about. These stories first developed in oral traditions, so there are multiple accounts of them from different cultures and societies. The Babylonian Creation story, the Genesis Creation story, and the Sumerian story of the Creation of Enkidu are examples of these and the similarities are interesting. As Dennis Bratcher states, “Because of many parallels with the Genesis account, some historians concluded that the Genesis account was simply a rewriting of the Babylonian Story. As a reaction, many who wanted to maintain the uniqueness of the Bible argues either that there were no real parallels between the accounts or that the Genesis narratives were

The Native Americans created their own version of the creation story, as well as the Judeo-Christians. Both stories are very similar in a way but also different. As one believes in God, the heavens, and the Earth and the other in Skywomen, the Skyworld, and the Earth.

All different cultures have their own creation stories, mostly all containing the elements of a Higher Power of some sort, how the power created the world, and the creation a human man. The Christian belief in the Genesis story has these key elements , as does the Iroquois creation myth, The World on the Turtle's Back. Although these two creation stories share similarities, they also have some stark contrasts. These contrasts include, how the two cultures of the Native American Iroquois tribe and then Christians view life and aspects of good and evil, the way each culture views nature and the impact that has on their culture, and finally the way the Christian God and the Iroquois gods are portrayed to

There’s tons of debate between which creation story is true. Some people say that the Adam and Eve creation story is true. Others truly think the Native American one is correct. But nobody alive today, has any idea which one is true, probably no one ever will. However, both Native American and Creation stories are similar in many ways. Both stories are different also.

There are many familiar archetypes found in the Creation stories of the Native American Indians. The Iroquois and Navajo Creation Stories from The Norton Anthology American Literature Vol. A, contains several archetypes similar to those of the Judeo-Christian Bible. The story of the Iroquois contains similarities such as a virgin mother, characters of good and evil, different steps to creation, Heaven and Hell. Some concepts follow through in the Navajo story, but it also mentions the importance of marriage, twelve tribes, interbred peoples, floods, and a rainbow.

A belief is defines a true statement, something that exists, or the trust and faith in someone or something. We all have beliefs and have obtained those believes individually in many different ways and whose to say that belief is right or wrong, or true or false. As with a myth, a traditional story, mostly believed to be a false idea or false believe.

Creation myths have varying optimistic views on the creation of man. However, most creation myths agree that a god or gods of sorts sculpted man from the Earth’s clay. The creation myths “The Golden Chain” and “The World on the Turtle’s Back” come from two different tribes, the Seneca and the Iroquois, and share an optimistic view of mankind as well as the idea that man is made from clay. Even though both the Seneca and Iroquois tribes both believe that man is made from clay, they believe that man is created using a different method than that of the other. The Seneca tribe believes that man is created by Obatala in a state of abnormality because Obatala is drunk, while the Iroquois believe that mankind was created in a normal state of mind

Many Native Americans tell stories of the creation of earth that explain how they came to be before the Europeans entered North America. Creation myths vary among all cultures; however, they all have one thing in common; heaven and earth. One of the most popular creation myths was the Iroquois creation myth. The Iroquois or Haudenosaunee meaning “People of the Longhouse” (Iroquois Indian Museum, n.d.) consists of six Indian nations that include the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora tribes. In the beginning, there was a belief that before the creation of earth, there were two realms, the sky, and the lower world that consisted of water and water creatures. From the sky, a young woman named the Sky Woman was

When I was a child I had been told a Christian creation story is different from the one that I had read in the book ? Iroquois. The differences between these two creation stories are: at the beginning of creation of the world, the type of people, and the meaning of the story.

The difference in writing styles between the Iroquois Creation Myth and Christopher Columbus’ letters is very significant. The Iroquois Creation Myth is much more mystical and entertaining while Columbus’ letters are more formal and simply recounting events. Though the two pieces of literature have their differences, there are still some similarities. The Iroquois Creation Myths focus on nature and animals. Likewise, when Christopher Columbus is writing his letters, he describes the nature around him in great detail.

Leading up to the early colonial period of American history, a collision of cultures changed the way populations in the Americas and their descendants would live their lives and interact with those around them. The new arrivals in their land had a different culture and view of the world that was at odds with their own. It should be asked of the peoples of the Americas, if not having been given over to disease, could have had the advantage over their opponents. In written history one can read that the Native Americans certainly had the numbers to gain victory over their opponents; however, they lacked guns and resistance to the diseases carried by their invaders. The purpose of this paper is to answer whether the changes brought on by the cultures

The short stories “A Good Man is Hard to Find” by Flannery O 'Connor and “Young Goodman Brown” by Nathaniel Hawthorne both include characters who are greatly affected by the battle between good and evil. “A Good Man is Hard to Find” tells the story of a family 's seemingly normal car trip turning in a tragedy of blood shed after they come face to face with evil himself in the form of The Misfit, a violent killer who has escaped from prison. “Young Goodman Brown” tells us about a young man who has to face evil in himself and those close to him after he travels down an evil path while traveling through the forest. Both stories show how personal choices and chance encounters put people in the path of evil and can be life-changing and in some situations even life-ending.

In the Iroquois creation myth, Sky Woman understood that she was pregnant with twins and was pushed by her husband into the Earth’s waters below the above world. Little Toad was able to bring up mud to spread on Big Turtle’s back, and it grew to become the size of North America where Sky Woman created the Iroquois world. Her children, Sapling and Flint, were important in creating the details of the land such as rivers, fish, plants, and even the seasons. The Sky People, Demi-gods of the Iroquois, were critical to the Iroquois people as it helped to define who they were and what they believed. The Iroquois people were happy and peaceful. There was little to no violence within their tribes just as in their myth of creation that tells of the Sky People living on an island floating above the “earth” where there was no sadness, violence, or negativity. This shows the ways the Iroquois applied their myth to their everyday lives and their religion. The myth also explains how the Sky Women’s evil son, Flint, was beaten by his good brother, Sapling, and was required to live on the Big Turtle’s back. North America was carried upon Big Turtle’s back and according to the the myth, bones in fish, thorns on bushes, and volcanos erupting symbolized Flint’s anger. The myth of Sky Woman and her sons is the explanation of how all nature came to be.

Creation stories are obviously stories about the creation of the world. They, just like us, vary in their origins and how they are structured. Each contains the tale of how that certain culture or religion views the beginning of everything, ranging from the animals to the world itself. Creators came in the form of gods or other super-human beings and they handled each world differently. These stories each gave us an idea of how the world we are living in was made, and some even tells us about how we were made.