Seamus Heaney’s Beowulf is a translated literary work from the Anglo-Saxon era which puts emphasis on countless themes, such as, being a warrior, religion and wealth. Over the course of the poem, the speaker puts emphasis on material possessions, which is shown through the act of gift giving. Some argue that the importance put gift giving and wealth in Beowulf, is to present a generous attitude however, it is evident that the purpose of this act is purely selfish. Parts of the poem like, Hrothgar giving Beowulf gold and treasures after his conquests, Grendel not wanting to pay a wergild, and Hrothgar paying money to the Wulfings for Beowulf’s father are all examples of this.
For insistence, the way in which Hrothgar gives Beowulf all those treasures appear to be out of respect and honor, however, this could be a manner to gain and retain his support. The King presents Beowulf with numerous treasures that vary between gold and horses, armor and swords, and he even presents a reward to the other men who fought with him. The following quotation explains Beowulf’s thought on the matter. “So Beowulf drank his drink at ease; / it was hardly a shame to be showered with such gifts / in front of the hall-troops.” (Heaney 1024-1026) Beowulf gladly accepts the gifts that are being thrust upon him, without putting much thought into it and thinking only about his reputation. This is shown through the speaker’s word choice and the carefree tone of the lines. Regardless of that, it is
Honor, something powerful enough to sculpt the world’s oldest and most powerful empires. Throughout history great empires such as China, Japan, and the Anglo-Saxons have fought and died in the hunt for honor and fame; bringing life to many great and powerful heroes. Beowulf, one such hero, who fought many great battle in the name of honor and fame; putting his all into each battle he encountered. In the epic Beowulf, Beowulf decides to help Hrothgar with the dreaded monster Grendel and then battling him bare handed. Throughout the epic of Beowulf, Beowulf is mainly concerned about honor and fame, in his hunt for honor he agrees to help Hrothgar and fight the monster, Grendel, bare handed; but why?
Beowulf proclaims “In the blackness of night, hunting monsters out of the ocean, and killing them one by one; death was my errand and the fate they had earned. Now Grendel and I are called together” (liens 156-160). Beowulf claims that he must go to defeat Grendel, as it was his errand, or his duty, and his fate. This speech he makes to King Hrothgar reinforces his true reason to come to the King, not for any pride. Another vow Beowulf makes is when he says “That this is one favor you should not refuse me—That I, alone and with the help of my men, many purge all evil form this hall” (lines 163-166). In this line, Beowulf is pleading for the King to do one thing, which is to give him the permission for him and his men to go and fight Grendel, what Beowulf had arrived for. The fact that Beowulf asks the king for only one thing, which is to fight Grendel, shows Beowulf’s selflessness and concern for the safety of others. At no part does he ask for a reward, but even says that if fate is in favor of Grendel to give his armor back to his family. These words help paint the image of Beowulf being concerned for others, not for his
Not only does Hrothgar give Beowulf treasures, but he also puts his trust into him: "Now Beowulf, best of men, I will love you in my heart like a son, keep to our new kinship from this day on"(Crossley, 32). This is an excellent portrayal of the lord and thane relationship, and shows how much appreciation
In the Anglo-Saxon epic poem Beowulf, the stupendous hero’s many great deeds often appear to be for other’s benefit, yet Beowulf’s final conquest exposes his lust for glory and fame, thereby showing his lack of concern for anything else. This lust for immense glory and fame feeds his ego and causes his death and the imminent downfall of his great people the Geats.
“If this combat kills me, take care /of my young company, my comrades in arms. /And be sure also, my beloved Hrothgar, /to send Hygelac the treasures I have received.” (lns. 1480-1483) This quote shows that Beowulf thinks first of his people, then of his possessions. The quote starts with Beowulf facing the fact that he may not come back from this fight alive, revealing that although he has superhuman strength, he is still human and can die. The very next thing Beowulf says of Hrothgar is a request to keep the young men that came to fight with him safe should he not survive. This shows Beowulf’s compassion towards his fellow warriors and that they are his main concern. Lastly he makes sure that Hrothgar knows what to do with Beowulf’s earthly possessions. By requesting that his possessions be given to his king Beowulf shows his selflessness and loyalty to his people.
Beowulf, the defender of Hrothgar and Heorot, exhibits far more complicated (and less sincere) shades of revenge than the Grendel’s mother. At the end of the day, Beowulf’s goal is to become the preeminent warrior in all the land. In his society, the only way to gain such widespread celebrity is through courageous and self-endangering acts. Beowulf masks these deeds with a façade of seeking revenge; he supposedly comes to Heorot to save the Danes from Grendel’s terror, but his true motives lie in becoming a hero. His reward is not the pride of doing a good deed; Beowulf is rewarded with lavish and expensive gifts.
When Beowulf is helping Hrothgar get his vengeance, he attacks Grendel, “saw that his strength was deserting him, his claws, Bound fast, Higlac’s brave follower tearing at his hands.” (Beowulf, page 36). Beowulf fights Grendel with his hands because he promised Hrothgar that he would help him obtain his vengeance. Beowulf gets his fame, wealth and glory for his victory over Grendel which was achievable through Hrothgar’s desire for vengeance against the monster. After the battle with Grendel, Hrothgar spoke to Beowulf, “Glory is now yours, Forever and ever; your courage has earned it, And your strength.” (Beowulf, page 42). Hrothgar praises Beowulf for granting his desire of vengeance on Grendel and awards him. He tells Beowulf that he has earned glory and wealth by helping him in destroying Grendel.
Many readers of the poem Beowulf may find it difficult to distinguish the 'good' kings from the rest – indeed, almost every man who holds a throne in the epic is named at one point or another to be 'good'. By examining the ideals of the time period as identified by the 'heroic code', it becomes clearer that a truly 'good' king is one who generously distributes treasure and weaponry to deserving retainers to honour courage and strength displayed in battle and to encourage the defense of the kingdom (Intro). When Beowulf ascends the throne of the Geats, the heroic traits of courage and strength for which he was so highly praised as a warrior do not serve well in making him a good king. Indeed, by exhibiting the traits of a thane, that is, by
By demonstrating how the benign exchange of hospitality changes into a vicious cycle of assault and retaliation and how it ultimately leads to tragedy, Beowulf makes a point about the limits of hospitality, whereby nothing short of death can end the cycle of obligation.
In Seamus Heaney’s translation of Beowulf, treasure and weaponry were of great importance to the people of that time. During the Anglo-Saxon period (410 to 1066 A.D.), gold treasures and swords were distributed to show loyalty and trust among a kingdom’s great warriors (“Beowulf Project - Archeology” 1). For biblical figures, such as Jesus and his disciples, treasure represented wealth and weaponry showed the ability to fight against Satan (“What Does the Bible Say about GOLD?” 1). In today’s society, treasure represents the success and riches one possesses while weaponry can be seen as strength or even arrogance. No matter what period in history, treasure and weaponry play a role and its importance is ever changing.
The first half of this dual ordeal is the internal conflict of human nature to be overcome by pride and greed. The characteristic of pride and its contradiction to Christian values gives a first look at the dichotomies of pride vs. humility and sacrifice vs. greed. In Herot, King Hrothgar reminds Beowulf that pride, untempered by humility, will result in the tragic fall. He also shares with Beowulf a second element of Christian philosophy; “wealth, accumulated through the grace of God, must be shared unselfishly.” The characteristic of greed is contradictory in Beowulf. At first, Beowulf is made out to be a selfless warrior; he fights Grendel and Grendel's mother to ensure safety for his people, even if it means he will die. However, once the greed of Beowulf mixes with his pride, he loses that trait of selflessness. Beowulf lets his pride consume him, and begins to brag about what he has accomplished. Beowulf says “Grendel is no braver nor stronger than I am! I could kill him with my sword; I shall not...” (Beowulf 376) Beowulf starts to call himself the best soldier in the world, and that he is the only one that could kill Grendel. At this point, Beowulf is no longer fighting for the protection of his people, but rather for his own personal glory.
In Beowulf, the cultural traditions of the ancient Germanic tribes are expressed. Throughout the poem, treasures are a symbol of achievement, glory, and wealth in the Germanic culture. The possession of treasures such as gold earns one respect within the Germanic tribes. Moreover, the act of partitioning is celebrated and it earns you a title of a good king and warrior. While the doing the opposite condemns you and titles you a greedy king and warrior.
The king of Danes, Hrothgar, was first introduced as an accomplished and wise king. He comes to be well known as a young king when he protected Beowulf's now departed father, Ecgtheow. Hrothgar wergild peace with Ecgtheow's enemies so that the bloody feud would end. With Hrothgar doing this generous deed to help Ecgtheow and his kingdom out Beowulf devotes his assistance in the beginning of the poem. One thing that makes Hrothgar a good king is that he always seems to stay true to his word, as is told at the beginning, “the king kept well his pledge and promise to deal out gifts, rings at the banquet” (53-55). It was clear that Hrothgar was an exceptional military leader with his bravery and strength but he is aged now and cannot fight the same as he used to. The Danes are then faced with an evil and wicked monster, Grendel, who terrorizes his realm. Beowulf asks Hrothgar if he could fight this battle for him to pay back his family debt and Hrothgar agreed. Hrothgar makes a promise to reward Beowulf if he succeeds in killing the monster Grendel. He says, “For his gallant courage I’ll load him with gifts…. shall know not want of treasure or wealth
Throughout the epic poem, the possession of wealth and treasure represents a reputation of honor, status, and skill, but were also used to solidify bonds and ensure loyalty. Every king along the lineage of royalty had a duty to spread his riches, a responsibility indicated by the frequent use of “ring-givers” that would even provide, “far-fetched treasures… and precious gear” (36-37). Wealth, a vastly important role in Beowulf, enables the king to manifest his generosity upon society. This act was not only a practice, but also a representation of honor as it was a way to exhibit benevolence to others as well as rewarding their loyal followers. An example would be during the time Beowulf saves the hall of Hereot from the terror and destruction of Grendel. As a result of Beowulf’s heroic acts, Hrothgar showers treasure on him and his men in order to show his thankfulness and goodness. The poet asserts how this giving of gifts signifies the manifestation of Hrothgar’s honor as king.
An epic, is a lengthy narrative poem concerning about social and political organization, and events significant to a culture or nation. In Fred Robinson words, much of Beowulf is devoted to show the Germanic heroic code, in different aspects, which values strength, courage, bravery and loyalty in warriors; hospitality, generosity, responsibility and political skill in kings; ceremoniousness in women; and good reputation in the inhabitants.