Giorgio Agamben Magic And Happiness Analysis

When having good experiences, most people, if asked, would claim that they feel happy. However, if one decided to ask Martha Nussbaum, author of “Who is the Happy Warrior? Philosophy Poses Questions to Psychology,” she would most likely respond that she was feeling pleasured. In her article, she draws a restrictive line between pleasure and happiness. She introduces the viewpoints of many intellectuals who have spoken on the definition of happiness, and then offers her own opinions in regards to theirs. Her thoughts generally align with those of Aristotle, Plato, and the ancient Greek thinkers – the very ones she spent much of her higher education studying. Her main ideas, that happiness is too complex to be concretely defined and that pleasure is a feeling that we may experience while doing certain things, are well-explained and supported. She offers the idea that happiness is not an emotion – rather, it is a state of being that we should all hope to attain as a result of self-reflection. Nussbaum continually counters the beliefs proposed by psychologists, like the notion that happiness is a one-note feeling, or the concept that happiness is only influenced by positive emotions. In my essay, I will explain how Martha Nussbaum’s explanation of the complexities of happiness is superior, as well as how the ideas of two psychologists, Sonja Lyubomirsky and Daniel Gilbert, are faulty and disreputable. However, it is important to note that just because Nussbaum is the least wrong

Happiness, an elusive eight letter word with a mighty punch! Many have sought to define happiness, but found it a difficult task to do. While reading an article published in the New Yorker by Will Sorr on July 07, 2017 titled “A Better Kind of Happiness”, I was informed that happiness is more than just a word, happiness is essential to the well-being of human health. Dating back nearly two and half million years ago an ancient Greek Philosopher and scientist, Aristotle, proposed the idea of eudaemonic happiness. He stated that “happiness was not merely a feeling, or a golden promise, but a

As human beings we are naturally wired to seek happiness wherever we can find it. When we don’t, we may enter a stage of anger, anxiety, or distress. That’s why it is our personal goal to look for happiness and preserve it once we acquire it. Many have explored ways to find what triggers this feeling of “happiness” and what we can do to keep it; nonetheless, the evidence found is hardly sufficient to make a public statement on how to find happiness. For this reason, most of the time we speculate what might provoke this feeling of contentment. “Happiness is a glass half empty,” an essay written by Oliver Burkeman, highlights the importance of happiness and discloses how we can find delight through unorthodox methods. The prime objective of this piece of writing is to inform the audience about the effect of happiness on their lives and how their usual attempts of becoming happier can sabotage achieving this feeling. Furthermore, he wants to promote the benefits of pessimism and describe how it can help us in the long run. The author utilizes pronouns, logos, and pathos in order to prove his point and draw the audience into his essay, in an attempt of making them reconsider the way they live their lives and adopt this new pessimistic way that would greatly boost their level of happiness.

Jennifer Senior discusses her research concerning positive psychology and whether or not happiness is teachable and highlights some of the darker sides of happiness. To start the article, Senior reveals her score on her test from the Authentic Happiness Inventory. The test designed by Chris Peterson of the positive Psychology Center at the University of Pennsylvania. This test is intended to numerically score ones level of happiness. In a scale of 1 to 5, Jennifer got a grade of 2.88. This indicated she was below average for most rankings such as “age, education level, gender and occupation” (422). Senior states she is at the 50 percent mark for her given zip code. She stated that liking her

“Happiness is in the enjoyment of man’s chief good. Two conditions of the chief good: 1st, Nothing is better than it; 2nd, it cannot be lost against the will” (Augustine 264-267). As human

Attention Materials: Many times I have wondered what is true happiness. Is there such thing as true happiness? Can it even be attained if there is such a thing? Is it more of fulfilling desires, or satisfying psychological needs? Every person attempts to realize happiness in its fullest essence. It seems like today people are too busy trying to get rich. Nowadays it is believed that happiness lies in that new mansion, or a nice Ferrari. People are mistakingly assuming that wealth will bring to them a personal significance in which they will achieve happiness.

People travel through life with what seems like a single goal: to be happy. This may seem like a selfish way to live, however this lone objective is the motivation behind nearly all actions. Even seemingly selfless deeds make people feel better about themselves. That warm feeling experienced while doing charitable acts can be described as happiness. But what is authentic happiness? There is an endless possibility of answers to this question, and man seems to be always searching for the solution. Although one may reach his or her goals, there is always still something one strives for in order to be happy. In the book Stumbling on Happiness, Harvard psychologist Daniel Gilbert takes the reader through

“How ironic --- he waged war against the English for ten long years and then died in his bed like anyone else” (Dumas 2). Dantes was speaking to Monsieur Morrel about Captain Leclere’s death. I took a particular liking to this quote because no matter who we are or what we do in life, we all end up in the same place. “Joy sometimes has a strange effect: it can oppress us almost as much as sorrow” (Dumas 18). Dantes said this to Danglars and Caderousse.

Mankind must by this time have acquired positive beliefs as to the effects of some actions on their happiness; and the beliefs which have thus come down are the rules of morality for the multitude, and for the philosopher until he has succeeded in finding better. That philosophers might easily do this, even now, on many subjects; that the received code of ethics is by no means of divine right; and that mankind have still much to learn as to the effects of actions on general happiness, I admit or rather earnestly maintain.

Based on Mihaly Csikszentmihalyi “Happiness Revisited” People have many different points of view about how to achieve happiness, it can be based on the type of life one is having, an experience, a way of living, culture, and religion. Happiness can be defined in many ways but happiness is not something we find or get just by magic. In “Happiness Revisited” by Csikszentmihalyi, the author emphasizes that “It is by being fully involved with every detail of our lives, whether good or bad, that we find happiness, not by trying to look for it directly.” And just as he stays that happiness is when someone is involved in everything that happens in live either good or bad, one example that I think Csikszentmihalyi will describe as an optimal experience

How does one define happiness? For many people, this question makes people think what exactly it means to “be happy.” Many philosophers have different views on the definition of “happiness,” but one that strikes several scholars is Aristotle’s view on happiness. Aristotle believes that happiness is an activity of the soul in accordance with perfect virtue. This stems to another question, what is virtue? There are two types of virtues; intellectual and moral. Intellectual virtues engage in your mental capacity and moral virtues are the balance or imbalance of the morality of a moral decision. To achieve perfect virtue, moral virtue needs to have a balance, in which a feeling of emotion is rationale, with not too much or too little of that emotion (Aristotle, 11). Aristotle’s view of moral virtue is evident in several novels and films, but more noticeable in the classic film The Wizard of Oz. In the film, The Wizard of Oz, many characters experience feelings of emotion where they have too much, too little, and balanced feeling of emotion. All in all, several characters in the film The Wizard of Oz apply different feelings of an emotion, such as confidence, compassion, and courage throughout the story, resulting in showing Aristotle’s view of moral virtue as a plausible theory of a path to happiness.

For most of us, achieving some state of Happiness is a core objective. Indeed, in a great many of the philosophical musings on the very purpose of our lives here on Earth will tend to focus on the importance of achieving happiness, of sharing happiness and of bringing happiness to others. It is therefore reasonable to propose the knee-jerk response that happiness is the end in and of itself. However, as Kant asserts, this is an incomplete understanding of our supposed purpose here. As the 18th Century German philosopher asserts, happiness lived without the principle of good will, can have the capacity to be a rather unsavory force. According to Kant, in fact, this concept of good will is a core determinant as to whether the characteristics by which we can be defined may be considered virtues or vices. Kant argues that this truth "holds with gifts of fortune; power, riches, honor, even health, and that complete well-being and contentment with one's condition which is called happiness make for pride and often hereby even arrogance, unless there is a good will to correct their influence on the mind and herewith also to rectify the whole principle of action and make it universally comfortable to its end." (Kant, p. 7) This principle underlies the initial rejection of the assumption that Happiness, however formulated, is the

The everlasting question of "What is Happiness?" has been inquired since the creation of men. Unfortunately, the only agreed answer that humanity came up with is that all the creatures seek happiness, but no one has the concrete directions for achieving it. Our libraries are overwhelmed with books about happiness, but no dictionary definition explains which path men must take to be happy. No mathematician gave us the axiom which we could use to solve the problem of living in bliss. No scientist brought up the formula of fusing certain ingredients to produce the "drink of happiness". Still almost all the people consider that their ultimate purport in

Happiness is the fundamental objective of life. This bold statement is unanimously agreed upon among generations of people on every corner of our planet. However, the real question that has been contested for centuries is the true meaning of happiness? The true meaning of happiness is one of the most highly debated philosophy topics in history. Most famous are the writings of Aristotle and John Stuart Mill who both paint very opposing pictures of happiness. Mill believes happiness is obtained through pleasure and the absence of pain. On the other hand, Aristotle insist happiness is obtained through living a fulfilling, virtuous life. This passage will examine Aristotle 's and Mill 's views on happiness as well as give an opinion one which philosophical theory is most convincing.

At first glance, happiness is a state of mind that many, if not all people aspire to achieve in their lifetime. What exactly is that state of mind is up for debate among the east and the west, and varies between different cultures, traditions, and religions. In the west, happiness is mostly associated with success, wealth, fame and power. In the east, happiness can be viewed as freedom from mundane occurrences such as the occupation of western powers from within a country, the end of war, poverty and famine, and liberation of the false self. In contemporary times, and with the arrival of eastern philosophy, religions, and traditions in the west, many are turning inwards and using a tool believed to have more power than an atomic bomb, the human mind. In China, India and various other Asian countries, the mind has long been a powerful tool used to liberate one from suffering, the cyclic cycle of life, as well as a means to reach enlightenment and immortality. However, the mind is only a tool, and not the way per se.