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Greek Gods And Goddesses In Hesiod's Theogony

Decent Essays

The worldview held in Hesiod’s Theogony heavily emphasizes the Greek gods and goddesses and their crucial role in creating the universe. Together, as told by Hesiod, “Gaia, the Earth, came into being” (Theog. line 117) and from Gaia “Ouranos, starry heaven” (Theog. line 126) was born. Following Ouranos came the mountains, sea, and ocean. Not only does Hesiod credit gods and goddesses for creating the world, but he also gives them credit for creating different aspects of humans, such as “Death, and Sleep and the brood of Dreams”. (Theog. line 212) Hesiod depicts these gods and goddesses in an all-powerful, glorified manner. Through word choice he further shows his admiration for these higher beings—which is turn creates a sense that these figures …show more content…

The Milesians claimed that nature and matter were the foundations of the world; they believed that “The cosmos began as a single stuff that changed to become the universe as we see it today”. (Thales 8) The Milesian’s have a scientific worldview in comparison to Hesiod’s Theogony, and as a result can be seen as having more realistic beliefs in our world today. Our society in it’s current state is built on scientific reasoning and explanation more-so than spiritual beliefs; as a whole we focus on tangible substances—which is what the Milesians tried to focus on as well. Although the three philosophers who made up the Milesian “school” held slightly different beliefs, the common theme among them is that they searched for scientific evidence as opposed to spiritual evidence. Thales “Argued that the basic stuff of the universe was one thing, water, by which he meant either that everything is really one form or another or that everything comes from water” (Thales 9); Anaximenes explained that “clouds occur when the air is furthered. When it is condensed still more, rain is squeezed out. Hail occurs when the falling water freezes, and snow when some wind is caught up in the moisture.” (Thales 13); and Anaximander claimed that “The single original material of the cosmos is something indefinite or boundless.”

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