When pondering the question of how conflict leads to growth through the lens of literature and historical fact, the slow evolution of humankind in a direction towards progress bespeaks a clear message; adversity leads to growth. Adversity is defined as opposition to a position; a contrary direction or harmful continued difficulty and misfortune. The NY times article Do natural disasters stimulate economic growth?, Niccolo Machiavelli's book, The Prince, and Jack London’s The Call of the Wild, provide strong affirmation that hardship leads to development. Adversity in Renaissance age Italy led two well educated men, Thomas More and Nicholo Machiavelli, to banter the need for religious, political, and social change in the 1500’s. Shown in …show more content…
Similar to Machiavelli, England's Thomas More found himself embedded in the spiritual affairs of the Catholic church. A famed text of More’s, Utopia, uses its pages to create a completely new society where More asks his readers,“will anyone ask to compare these fair arrangements in Utopia with the so-called justice of other countries?- in which I'm damned if I can see the slightest taste of justice or fairness.”(More 62) When More was faced with a daily adversity of English life in 1516, he worked to grow past his own religious and political beliefs in order to solve these problems and replace them with a better option.
It is hard to call the destruction lying in the wake of several natural disasters of 2017 anything but adverse. However, as early as 2008, some have stated these tragedies may hold a bright side. In fact, an entirely new field of study has surfaced; disaster economics. The New York Times writer Drake Bennett explored this in his article, Do natural disasters stimulate economic growth? Bennett stated that “some economists argue that despite the widespread destruction they leave behind… [disasters] can spur economic growth”(Bennett 2008) and went on to explore several historic examples. Horrible
This shift from promoting an ideal 'Utopia ' in his work to openly and aggressively defending the Catholic Church is one of the first examples of the Reformations affect on changing political discourse from criticisms to open violent outbursts and pleas of aggression. Adding to this further is More 's response to Tyndale in 1531, where More states the Reformation is a genuine danger to all of Catholic society4. More was eventually executed but stated “I die the Kings faithful servant, but Gods First”5 revealing although More hated the Reformation, he had stood by his religious values, including his King, making his political writing still plausible in terms of how an authority, such as a monarch, could work hand in hand in a religious society. More 's response to Tyndale and final words shows how much his own way of political discourse had shifted through the years of the reformation, as he had called for violence in the early years 1517, aggressively insulted protestant philosophers such as Luther, but had now consorted to reason. Therefore it can be concluded that many of the philosophers actions during the early years of the Reformation were shock reactions to this shift in power and apparent attack on the perceived 'Catholic state ' rather than a true change in political discourse, as many of the underlying religious opinions in political writing has been retained.
Although comparing one society to another does not require them to be different in government or human behavior, it does necessarily weight one’s faults against its victories to render it better or worse than the other. This comparative structure, found between Thomas More’s two books of Utopia, poses the country of Utopia opposite the broader communities of world civilization. Despite the comparison of Utopia as distinct from and morally better than widespread society, in truth Utopia is, at best, an extension.
55). This is because things like a small flood would effect croplands differently than an urban center. A crop my actually benefit from silt deposits but the New York Stock Exchange would not. However, when disasters increase in scale they almost always have a significant impact on the economy (World Bank & United Nations, 2010, p. 55). Unfortunately, even though these impacts may be short-term there are third order effects on the economy. After Hurricane Katrina many areas were completely abandoned but many more were bought by developers pushing out the lower income populations, completely changing the local economy. This also highlights the different effect that disasters have on different demographics. As an example, the economies of developing countries are effected more by disasters then those of developed nations (World Bank & United Nations, 2010, p. 56). Although this may be because of population density or lack of infrastructure, it shows that demographics as well as the disaster itself have influence over the impact on local economy and
Well the main character is buck. He was born on a judge’s ranch in Mexico. He was the king of the ranch, everyone loved him. Them one day a gardener took him for a walk, and he was sold. He fought the man that bought him; he was stuffed in a cage. Buck is a huge half breed saint Bernard, and Scottish shepherd. He Is sent to Alaska and sold for a sled dog. He goes through several different owners.
King Henry VIII’s reign was an awakening for many living in England during the sixteenth century. Thomas More was no exception. As a writer, More had the ability to publish his views about the change in politics, society, and religion. As religious views began to shift, and King Henry VIII separated from the Catholic church, Thomas More held firm to his belief in the Catholicism. His views on humanism thrived off of his standing in the Catholic church. He continued to defend humanism and catholicism relying in the knowledge that “...language is directed out to the social community in the effort to stimulate moral or political response” (Baker-smith 1). More hoped to convince the public eye of King Henry VIII’s misuse of power and moral judgement. This was a common idea he continually used throughout the remainder of the renaissance period.
Thomas More’s Utopia is a work of ambiguous dualities that forces the reader to question More’s real view on the concept of a utopian society. However, evidence throughout the novel suggests that More did intend Utopia to be the “best state of the commonwealth.” The detailed description of Utopia acts as Mores mode of expressing his humanistic views, commenting on the fundamentals of human nature and the importance of reason and natural law while gracefully combining the two seemingly conflicting ideals of communism and liberalism.
More’s career was able to grow far enough that he was able to serve alongside with King Henry VIII, and his opportunity’s continued to grow. Thomas was able to become Henry VIII’s most trustworthy and most successful servant. He was able to be the king’s confident, advisor, chief diplomat, chief writer, interpreter, and secretary. “More remained a passionate defender of Catholic orthodoxy - writing pamphlets against heresy, banning unorthodox books, and even taking responsibility when chancellor for the interrogation of heretics.” (Thomas More). More was able to quickly step up in government positions, leading him to grow more friendly with the
The book I selected to read during this semester is the literary classic The Call of the Wild, a 1903 novel by award-winning author Jack London. I chose to read this story because it is a classic novel and the heroic tone of the novel appealed to me. The novel tells of an initially pampered dog, Buck, and the progression of his tendency to revert to the inner instincts of fierce violence and extreme competition instilled in him. In the process, Buck goes through several different masters before finally landing with the right one. The Call of the Wild is made interesting by the literary devices used in the novel, the simple and robust tone used by London, and the process that the protagonist Buck undergoes in reverting back to his
A disaster can hurt the economy in two ways. It can reduce supply, that is, it
Thomas More inspired many later important renesansie figures to change what they changed, to preach what they preached. More’s different beliefs sparked a fire within others, which with along other embers, started the beautiful fire known as the renesansie. More begun by changing local beliefs, and grew to further beliefs when he became a member of parliament, and when he wrote his book (Utopia), which expressed these unheard beliefs that made sense to many, and changed the way many thought. More was important because of his ability to share, he spread his ideas throughout his time, and even after. More was also sadly a victim of King Henry VIII’s terrible rule, which caused the early end of More, which made others go against King Henry and his despicable ways.
Thomas More wrote his ideas in 1516 in England. He was the son of a lawyer and had his education at Oxford. He followed his father’s footsteps and turned out to be an excellent lawyer. He became a respected writer, historian and philosopher as well, and wrote many important books. During this time he made numerous important friends, such as Desiderius Erasmus, and became an adviser of King Henry VIII. More was very religious, and a leader of the counter reformation. This was quite a paradox, since persecuting protestants was about as opposite to the religious tolerance described in “Utopia” as it could get. Europe and England were both still based on the feudalistic system in which the rich nobles had all the power. The life of the poor was
Utopia is Sir Thomas More’s seminal work, depicting a fictitious island and its religious, social, and political customs. Working as an advisor to King Henry VIII, More was aware of the issues of his time such as ridiculous inflation, corruption, wars for little or no purpose, courtly ostentation, the abuse of power by the absolute monarchs, and the maltreatment of the poor. Consequently, More used Utopia to contrast some unique and refreshing political ideas with the chaotic politics of his own country. It is important to note that More did not intend to provide an exact blueprint for a perfect society, rather he merely presents his ideas in the form of a political satire, revealing the evils of his time.
Throughout Thomas More's Utopia, he is able to successfully criticize many of the political, social, and economic ways of the time. His critique of feudalism and capitalism would eventually come back to haunt him, but would remain etched in stone forever. On July 6, 1535, by demand of King Henry VIII, More was beheaded for treason. His last words stood as his ultimate feeling about royalty in the 15th and 16th centuries, "The King's good servant, but God's first." Throughout his life, More spoke his beliefs about feudalism, capitalism, and his ideals of Utopia; More was a thinker, good friend of Erasmus, and although many critics take Utopia as a blueprint for society, in many instances he encourages thought, a critical part of the
Thomas More writes Utopia, the comedic, fictional travel log about a “no place” society to discuss the various religious, political, and social ideals influenced by humanism. A medieval classically trained humanist, Thomas More is also influenced by the late medieval social, political, and religious movements developing from the Plague and the Hundred Years’ War. In Utopia, More illustrates a humanist society by discussing agriculture in the economy, religion and happiness, and the structure of the government which was ultimately influenced by the late medieval ideals.
Author Hubert et al. (2011) examined the Tohoku earthquake and tsunami in Japan. In the results, Japan was impacted on both imports and exports by the Tohoku earthquake and tsunami. However, the impact on international trade mostly remained small. Also, another author Meng et al. (2015) studied the impact of natural disaster in China and